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Pali-English Dictionary
p016.htm : from a1.htm
• by The Pali Text Society, T. W. Rhys Davids, William Stede, editors, 1921-5.8
[738pp], reprint 1966
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• in Burmese-Myanmar (Bur-Myan) by U Hoke Sein, Pali-Myanmar Dictionary,
{pa.dat~hta.miñ-zu-þa}, 1st printing ca. 1959,
Ministry of Religious Affairs publication, Rangoon , p1180.
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UKT notes
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[p016]
iv.328 (gulaparimaṇḍala,
cp. PvA 254). Of geometrical figures in general Dhs 617. -- anga (of)
eight parts, eightfold, consisting of eight ingredients or constituents (see
also next and above B 2 on significance of aṭṭha in this connection), in compn.
with ˚upeta characterised by the eight parts (i. e. the observance of the
first eight of the commandments or vows, see sīla & cp. anga 2), of uposatha,
the fast -- day A
i.215; Sn 402 (Sn A 378 expls.
ekam pi divasaŋ apariccajanto aṭṭhangupetaŋ uposathaŋ upavassa); cp.
aṭṭhanguposathin (adj.) Mhvs 36, 84. In BSk. always in phrase aṣṭānga --
samanvāgata upavāsa, e. g. Divy 398; Sp. Av. Ś i.338,
399; also vrata Av. Ś i.170. In the same sense
aṭṭhangupeta pāṭihāriyapakkha (q. v.) Sn 402, where Vv 156
has ˚susamāgata (expld. at VvA 72 by pānāṭipātā
veramaṇī -- ādīhi aṭṭhahɔ angehi samannāgata). ˚samannāgata
endowed with the eight qualities (see anga 3), of rājā, a king D
i.137 sq., of brahmassara, the supreme or most excellent
voice (of the Buddha) D ii.211; J
i.95; VvA 217. Also in Buddh. Sk. aṣṭāngopeta svara of
the voice of the Buddha, e. g. Sp. Av. Ś i.149. --
angika having eight constituents, being made up of eight (intrinsic) parts,
embracing eight items (see above B 2); of the uposatha (as in prec.
aṭṭhangɔ uposatha) Sn 401; of the "Eightfold Noble
Path" (ariyo a. maggo). (Also in BSk. as aṣṭāngika mārga, e. g. Lal. Vist.
540, cp. aṣṭāngamārgadeśika of the Buddha, Divy 124, 265); D
i.156, 157, 165; M i.118; It 18;
Sn 1130 (magga uttama); Dh 191, 273; Th 2, 158, 171; Kh
iv.; Vin i.10; Nd2
485; DA i.313; DhA
iii.402. -- angula eight finger -- breadths thick,
eight inches thick, i. e. very thick, of double thickness J
ii.91 (in contrast to caturangula); Mhvs 29, 11 (with
sattangula). -- aḍḍha (v. l. aḍḍhaṭṭha) half of eight, i. e. four (˚pāda)
J vi.354, see also aḍḍha1.
-- nakha having eight nails or claws J vi.354 (:
ekekasmiŋ pāde dvinnaŋ dvinnaŋ khurānaŋ vasena C.). -- nava eight or nine
DhA iii.179. -- pada 1. a chequered board for
gambling or playing drafts etc., lit. having eight squares, i. e. on each side
(DA i.85: ekekāya pantiyā aṭṭha aṭṭha padāni assā ti),
cp. dasapada D i.6. -- 2. eightfold, folded or plaited in
eight, cross -- plaited (of hair) Th 1, 772 (aṭṭhāpada -- katā kesā); J
ii.5 (˚ṭṭhapana = cross -- plaiting). -- padaka a
small square (1/8), i. e. a patch Vin i.297;
ii.150. -- pāda an octopod, a kind of (fabulous)
spider (or deer?) J v.377; vi.538;
cp. Sk. aṣṭapāda = śarabha a fabulous eight -- legged animal. -- mangala
having eight anspicious signs J v.409 (expld.
here to mean a horse with white hair on the face, tail, mane, and breast, and
above each of the four hoofs). -- vanka with eight facets, lit. eight --
crooked, i. e. polished on eight sides, of a jewel J vi.388.
-- vidha eightfold Dhs 219.
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aṭṭha
-- ² see attha.
aṭṭhaka
-- (adj.) [Sk. aṣṭaka] -- 1. eightfold Vin i.196 = Ud 59
(˚vaggikāni); VvA 75 = DhA iii.104 (˚bhatta). -- 2. ˚ā
(f.) the eight day of the lunar month (cp. aṭṭhamī), in phrase rattīsu antarɔaṭṭhakāsu
in the nights between the eighths, i. e. the 8th day
before and after the full moon Vin i.31, 288 (see Vin
Texst
i.130n); M
i.79; A i.136; Miln 396; J
i.390. -- 3. ˚ŋ (nt.) an octad Vv 672
(aṭṭh˚ eight octads = 64); VvA 289, 290. On sabbaṭṭhaka see aṭṭha B 1 a. See
also antara.
aṭṭhama
-- (num. ord.) [Sk. aṣṭama, see aṭṭha1] the eighth Sn
107, 230 (cp. KhA 187), 437. -- f. ˚ī the eighth day of the lunar half month
(cp. aṭṭhakā) A i.144; Sn 402; Vv 166
(in all three pass. as pakkhassa cātuddasī pañcadasī ca aṭṭhamī); A
i.142; Sn 570 (ito atthami, scil. divase, loc.).
aṭṭhamaka
-- = aṭṭhama the eighth. -- 1. lit. Miln 291 (att˚ self -- eighth). -- 2. as tt.
the eighth of eight persons who strive after the highest perfection, reckoned
from the first or Arahant. Hence the eighth is he who stands on the lowest step
of the Path and is called a sotāpanna (q. v.) Kvu 243 -- 251 (cp. Kvu trsl.
146 sq.); Nett 19, 49, 50; Ps ii.193 (+ sotāpanna).
aṭṭhāna
-- (nt.) [ā + ṭṭhāna] stand, post; name of the rub- bing -- post which, well cut
& with incised rows of squares, was let into the ground of a bathing -- place,
serving as a rubber to people bathing Vin
ii.105, 106 (read aṭṭhāne with BB; cp. Vin
ii.315).
aṭṭhi˚
-- ¹ [= attha (aṭṭha) in compn. with kar & bhū,
as freq. in Sk. and P. with i for a, like citti -- kata (for citta˚), angi --
bhūta (for anga˚); cp. the freq. combn. (with similar
meaning) manasi -- kata (besides manasā -- k.), also upadhikaroti and others.
This combn. is restricted to the pp and der. (˚kata &
˚katvā). Other explns. by Morris J. P. T. S. 1886,
107; Windisch, M. & B. 100], in combn. with katvā:
to make something one's attha, i. e. object, to find out the essence or
profitableness or value of anything, to recognise the nature of, to realise,
understand, know. Nearly always in stock phrase aṭṭhikatvā manasikatvā D
ii.204; M i.325, 445; S i.112
sq. = 189, 220; v.76; A ii.116;
iii.163; J
i.189; v.151 (: attano
atthikabhāvaŋ katvā atthiko hutvā sakkaccaŋ suṇeyya C.); Ud 80 (: adhikicca,
ayaŋ no attho adhigantabbo evaŋ sallakkhetvā tāya desanāya atthikā hutvā C.);
Sdhp 220 (˚katvāna).
aṭṭhi
-- ² (nt.) [Sk. asthi = Av. asti, Gr.
o)/steon, o)/strakon, a)s- tra/galos; Lat. os (*oss); also Gr.
o)/zos branch Goth. asts] <-> 1. a bone A
i.50; iv.129; Sn 194 (˚nahāru
bones & tendons); Dh 149, 150; J i.70;
iii.26, 184; vi.448 (˚vedhin); DhA
iii.109 (300 bones of the human body, as also at Suśruta
iii.5); KhA 49; PvA 68 (˚camma -- nahāru), 215 (gosīs˚);
Sdhp 46, 103. -- 2. the stone of a fruit J
ii.104.
-- kankala [Sk. ˚kankāla] a skeleton M i.364; cp.
˚sankhalika. -- kadali a special kind of the plantain tree (Musa
Sapientum) J v.406. -- kalyāṇa beauty of bones DhA
i.387. -- camma bones and skin J ii.339;
DhA
iii.43; PvA 68 -- taca id. J
ii.295. -- maya made of bone Vin
ii.115. -- miñjā marrow A
iv.129; DhA i.181;
iii.361; KhA 52. -- yaka (T. aṭṭhīyaka) bones &
liver S i.206. -- sankhalikā [B. Sk. ˚śakalā Sp.
Av. Ś i.274 sq., see also aṭṭhika˚] a chain of bones, i.
e. a skeleton DhA iii.479; PvA 152. -- sanghāṭa
conjunction of bones, i. e. skeleton Vism 21; DhA ii.28;
PvA 206. -- sañcaya a heap of bones It 17 = Bdhd 87. -- saññā the
idea of bones (cp. aṭṭhika˚) Th 1, 18. -- saṇṭhāna a skeleton Sdhp 101.
aṭṭhika
-- ¹ (nt.) [fr. aṭṭhi] 1. = aṭṭhi 1 a bone M
iii.92; J i.265, 428;
vi.404; PvA 41. -- 2 = aṭṭhi 2 kernel, stone DhA
ii.53 (tāl˚); Mhvs 15, 42.
-- sankhalikā a chain of bones, a skeleton A iii.324
see also under kaṭaṭṭhika. -- saññā the idea of a skeleton S
v.129 sq.; A ii.17; Dhs 264.
aṭṭhika
-- ² at PvA 180 (sūcik˚) to be read aṭṭita (q. v.) for aṭṭika.
aṭṭhita
-- ¹ see ṭhita.
aṭṭhita
-- ² [ā + ṭhita] undertaken, arrived at, looked after, considered J
ii.247 (= adhiṭṭhita C.).
aṭṭhita
-- ³ see atthika.
aṭṭhilla
-- at Vin ii.266 is expld. by
Bdhgh on p. 327 by gojanghaṭṭika, perhaps more likely = Sk. aṣṭhīlā a round
pebble or stone.
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{ûð}
/ʌɖ/
The coda is voiced retroflex plosive <d> which in Bur-Myan sounds like
dental <d>.
See my note voiced
retroflex plosive <d>
aḍḍha
-- ¹ (& addha) [etym. uncertain, Sk. ardha] one half, half; usually in
compn. (see below), like diyaḍḍha 1 1/2 (˚sata 150)
PvA 155 (see as to meaning Stede, Peta Vatthu p. 107). Note. aḍḍha
is never used by itself, for "half" in absolute position upaḍḍha (q. v.) is
always used.
-- akkhika with furtive glance ("half an eye") DhA iv.98.
-- aṭṭha half of eight, i. e. four (cp. aṭṭhaḍḍha) S ii.222
(˚ratana); J vi.354 (˚pāda quadruped; v. l. for aṭṭhaḍḍha).
-- aḷhaka 1/2 an aḷhaka (measure) DhA
iii.367. -- uḍḍha [cp.
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