a1t-conj-006b1-4.htm
from: Online Sanskrit Dictionary, February 12, 2003 . http://sanskritdocuments.org/dict/dictall.pdf 090907
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SED-vow-a1-indx.htm
{ût}
अत् 
{ût~ma} अत्मा : simple
conjunct
{a.tya.}
/
{ût~ya.} अत्य : this (and the following) has same
Devanagari spelling for both forms - best to consider as a medial
conjunct 
{a.tya}
/
{ût~ya} अत्या 
{a.tyu.}
/
{ût~yu.} अत्यु 
{a.tyé} /
{ût~yé} अत्ये 
{ût~ra.}/{a.tra.} अत्र {ût}
अत् UKT:
• I have been asked why I have not used
[The inherent vowel is taken as {a.} /a/ in the present work. However, other workers may take it to be /æ/ or even /ə/.]
• Jump to the section a1n-thut-011b3-2.htm on a group or words or syllables ending in /n/ nasal sounds. There we find a change in the inherent vowel due to the presence/absence (checked/free vowels) of the coda consonants. Moreover there is also with three tone-registers in Bur-Myan e.g.:{ûn.},
{ûn},
{ûn:}. However, when a killed non-nasal stop such as {t} /t/ is in the coda position, there is no such duality: only a conjunct of the type {ût~} can be formed. Caveat: my position is likely to change as I delve deeper into Pali-Myanmar and Burmese-Myanmar. -- UKT 100216, 110524
{ût~ma} अत्मा
•
अत्मानं (atmaanaM) = अ त ् म ा न ं
Skt: अत्मानं (atmaanaM) - (masc.Acc.S)
the self - OnlineSktDict
See my notes for Atman
{a.tya.} अत्य /
{ût~ya.} अत्य : same Devanagari spelling UKT: Note that
{ya.} /j/ is an approximant because of which the conjunct
• अत्यजत्
(atyajat.h)
Skt: अत्यजत्
(atyajat.h) - left, sacrifice - OnlineSktDict
• अत्यन्तं
(atyantaM)
Skt: अत्यन्तं
(atyantaM) - the highest - OnlineSktDict
• अत्यर्थं
(atyarthaM)
Skt: अत्यर्थं
(atyarthaM) - highly - OnlineSktDict
{a.tya} अत्या /
{ût~ya} अत्या :
same Devanagari spelling
•
अत्यागिनां
(atyaaginaaM)
Skt: अत्यागिनां
(atyaaginaaM) - for those who are not renounced - OnlineSktDict
•
अत्यानि (atyaani)
Skt: अत्यानि (atyaani) - surpassing - OnlineSktDict
{a.tyu.} /
{ût~yu.} अत्यु : same Devanagari spelling
•
अत्युष्ण (atyushhNa)
Skt: अत्युष्ण (atyushhNa) - very
hot - OnlineSktDict
{a.tyé} /
{ût~yé} अत्ये : same Devanagari spellingUKT: I am unhappy with my own transcription in red because of the intervening {tha.wé-hto:}. An alternate solution is to use the {ya.ping.} sign:
•
अत्येति (atyeti)
Skt: अत्येति (atyeti) - surpasses - OnlineSktDict
{ût~ra.}/{a.tra.} अत्र
•
अत्र (atra)
= अ त ् र
Skt: अत्र (atra) - here - OnlineSktDict
Pali: अत्र atra adv. here - UPMT- PED011
Pali:
{ût~ra.}
-
UHS-PMD0040
UKT: The spelling could have been of the form अत् र in which in which case I would have to transliterate as: {ût~ra.} . This indicates that the pronunciation is closer to {ût~ra.} than to {a.tra.} . - I am for comments from my peers 100412.
From Wikipedia: http://en.wikipedia.org/wiki/Atman Buddhism 100509
Ātman (Skt: आत्मन्) or Atta (Pal) is self. Occasionally the terms "soul" or "ego" are used. The words ātman and atta derive from the Indo-European root *ēt-men (breath) and are cognate with the Old English æthm and German Atem.[1] In Buddhism, the belief in the existence of an unchanging ātman is the prime consequence of ignorance, which is itself the cause of all misery and the foundation of saṃsāra. The early scriptures do, however, see an enlightened being as one whose changing, empirical self is highly developed.
Some Mahāyāna Buddhist sutras and tantras present other Buddhist teachings with positive language by strongly insisting upon the ultimate reality of the atman when it is equated with each being's "essential nature of mind" (Dalai Lama —- see relevant section below) or inborn potential to become, and future status as, a Buddha (Tathāgatagarbha doctrine).
In contradistinction to early Buddhist teachings, the Theravāda Dhammakaya Movement of Thailand teaches the reality of a true self, which it equates with nirvana.
UKT: More in the Wikipedia article.
From Wikipedia: http://en.wikipedia.org/wiki/Atman Hinduism 100509
The Ātman (Ātman आत्मन्) is a philosophical term used within Hinduism and Vedanta to identify the soul whether in global sense (world's soul) or in individual sense (of a person own soul). It is one's true self (hence generally translated into English as 'Self') beyond identification with the phenomenal reality of worldly existence.
UKT: More in the Wikipedia article.
From Wikipedia: http://en.wikipedia.org/wiki/Atman-Jainism 100509
The Atman (Ātman आत्मन्) is a philosophical term used within Jainism to identify the soul. It is one's true self (hence generally translated into English as 'Self') beyond identification with the phenomenal reality of worldly existence. As per the Jain cosmology, atman or soul is also the principle of sentience and is one of the tattvas or one of the fundamental substances forming part of the universe.
UKT: End of Wikipedia stub
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