p046.htm
• A Practical Sanskrikt Dictionary,
by A. A. Macdonell, 1893,
http://www.sanskrit-lexicon.uni-koeln.de/scans/MDScan/index.php?sfx=jpg;
1929.
-
Nataraj ed., 1st in 2006, 2012.
-
https://dsal.uchicago.edu/dictionaries/macdonell/ 190516
• The Buddhist Hybrid Sanskrit Grammar and
Dictionary, BHS, vol.2, by F. Edgerton,
pp. 627.
-
FEdgerton-BHSD<Ô> /
Bkp<Ô> (link chk 180627)
• The Student's Pali English dictionary ,
by U Pe Maung Tin, 1920.
- (ref: UPMT-PEDxxx).
Downloaded copies in TIL
HD-PDF and SD-PDF libraries:
-
UPMT-PaliDict1920<Ô> /
bkp<Ô> (link chk 190113)
• Pali-Myanmar Dictionary
(in Pal-Myan), by U Hoke Sein,
- (ref: UHS-PMD). The dictionary in printed form is in TIL Research Library.
• Latin-English Vocabulary II, by Hans H Ørberg, 1998
-
HHOrberg-LinguaLatina<Ô> /
Bkp<Ô> (link
chk 190624)
Edited by U Kyaw Tun (UKT) (M.S., I.P.S.T., USA),
Daw Khin Wutyi, Daw Thuzar Myint, Daw Zinthiri Han
and staff of Tun Institute of Learning (TIL).
Not for sale. No copyright. Free for everyone.
Prepared for students and staff of TIL
Research Station, Yangon, MYANMAR
-
http://www.tuninst.net ,
www.romabama.blogspot.com
MC-indx.htm |
Top
MCpp-indx.htm
{i.} /
{I.} - cont.
Remember the proper spelling is with
vowel-letter
{I.} इ in both Skt and Pali
{ain~} /
{ain}
p046c1
{ain~dra-Ni} /
{AIn~dra-Ni}
{ain~dri.} /
{AIn~dri.}
{ain~Da.} /
{AIn~Da.}
{ain} /
{AIn}
{i.Ba.}/
{I.Ba.}
p046c2
{aiB~ya.}/
{AIB~ya.}
{i.ma.}/
{I.ma.} - note the absence of
{a.þût}
{i.ya.}/
{I.ya.}
p046c2-b03
{i.ra.}/
{I.ra.}
{i.la.}/
{I.la.}
{i.wa.}/
{I.wa.}
{i.Sa.}/
{I.Sa.}
{aiS}/
{AIS}
{aiS~Ta.} /
{AIS~Ta.}
p046-c3
{i.Si.}/
{I.Si.}
{i.Su.}/
{I.Su.}
{i.ha.}/
{I.ha.}
Orphan:
आशा 1. âsaN in the expectation or hope of; -ganana, a. inspiring hope; -pisâk-ikâ, -î, f. demon of (=cruel and delusive) hope; -bandha, m. bond of hope; cobweb; -vat, a. hopeful; hoping for (d., lc.); -vibhinna, pp. cut off from hope, disappointed.
UKT notes :
•
Grab-God policy of the religionists
•
Indra-Agni : the Vedic-deity pair
comparable
to the Greek Zeus-Hermes and
to Roman Jupiter-Mercury pairs
• Pushan
पूषन -
the pre-Brahmin Poannar
{braah~ma.Na. poaN~Na:} Vedic deity :
identifiable with port city of
{pu.þaim} (formerly Bassein)
{ain~} /
{ain} - cont
p045c3-b30/ p040
• इन्द्र
[ índra ]
- m. Indra, chief of the Vedic gods;
--°, highest, chief, prince of;
-kârmuka, n. Indra's bow,
rainbow; -giri, m. N. of a
mountain; -guru, m. Indra's
teacher (Kasyapa); -gopa (or â),
a. having Indra as a guardian;
m. cochineal [red dye];
-kâpa, m. n. rainbow;
-gâlá, n. Indra's net; a mythical weapon of
Arjuna's; magic: -purusha, m. human phantom;
-gâlika, m. magician; -gâlin, m. id.;
-git,
m. Indra's vanquisher, N. of Râvana's son or
father; -gûta, pp. urged by Indra.
इन्द्र índra
Indra, chief of the Vedic gods; --°, highest, chief, prince
of; -kârmuka, n. Indra's bow, rainbow; -giri, m. N. of a
mountain; -guru, m. Indra's teacher (Kasyapa); -gopa (or â),
a. having Indra as a guardian; m. cochineal; -kâpa, m. n.
rainbow; -gâlá, n. Indra's net; a mythical weapon of
Arguna's; magic: -purusha, m. human phantom; -gâlika, m.
magician; -gâlin, m. id.; -git, m. Indra's vanquisher, N. of
Râvana's son or father; -gûta, pp. urged by Indra.
© इन्द्र
indra [ índra ]
= (इ न ् द ् र)
= इन्द्र -->
{AIn~dra.} pronounced as
<ain> not /ɪn/
Skt: इन्द्र [ índra ]
-- m. Indra, chief of the Vedic gods;
--°, highest, chief, prince of; -- Mac045c3
Skt: इन्द्र
«indra» -- m. regent of the east quarter, night, prince,
pupil of right eye, number fourteen,
lord of the sky & atmosphere,
twenty-sixth division of circle on the
ecliptic (Geom.), human soul -- SpkSkt
UKT 131211: The word rhymes with English <aim> /eɪm/ : it is front-close
{é} /e/. The word also rhymes with Bur-Myan
{aim} 'home', which is your sanctuary when you were young. It is where you were protected by your father and fed by your mother .
The Vedic-god Indra seems to have a change of character when he becomes a Hindu-déva who is inferior to the Hindu Trinity - Mahabrahma-Vishnu-Siva. Hindu-Indra is a mean god, a drunk and a womanizer who not above having affairs even with the wives of the Rishis. The Buddhist Sakka seems to be more akin to Vedic-Indra. A distinction is made between the Hindu-Indra and Buddhist-Sakka by R.C. Childers in his Dictionary of Pali languages. See p419. See also my note on Grab-God policy of religionists.
p046c1-b01/ p040
• इन्द्रता [ indra-tâ ]
- f. Indra's power or dignity; -tva, n. id.; sovereignty;
-datta, m. N.
of a Brâhman; -devî, f. N. of a queen: -bhavana, n. N. of a
vihâra built by her;
-dhanús, n. Indra's bow, rainbow; -nîla, m. sapphire or emerald;
-purogama, a.
preceded by Indra; -mada, m. certain disease of leeches; -mandira,
m. Indra's
abode, heaven; -maha-kâmuka, m. dog.
इन्द्रता
indra-tâ Indra's power or dignity; -tva, n. id.;
sovereignty; -datta, m. N. of a Brâhman; -devî, f. N. of a
queen: -bhavana, n. N. of a vihâra built by her; -dhanús, n.
Indra's bow, rainbow; -nîla, m. sapphire or emerald;
-purogama, a. preceded by Indra; -mada, m. certain disease
of leeches; -mandira, m. Indra's abode, heaven;
-maha-kâmuka, m. dog.
p046c1-b02/ p040
• इन्द्रय [ indra-ya ]
- den. Â. long for Indra.
इन्द्रय indra-ya
Â. long for Indra.
p046c1-b03/ p040
• इन्द्रयु [ indra-yú ]
- a. longing for Indra.
इन्द्रयु
indra-yú longing for Indra.
p046c1-b04/ p040
• इन्द्रलोक [ indra-loká ]
- m. Indra's world; -vamsâ, f. a metre; -vagra,
n. Indra's thunderbolt:
â, f. a metre.
इन्द्रलोक
indra-loká Indra's world; -vamsâ, f. a metre; -vagra, n.
Indra's thunderbolt: â, f. a metre.
p046c1-b05/ p040
• इन्द्रवत् [ índra-vat ]
- a. accompanied by Indra; -vâtama, spv. dearest to Indra;
-vâruna, n.
bitter-gourd; -vrata, n. Indra's office or rule.
इन्द्रवत्
índra-vat accompanied by Indra; -vâtama, spv. dearest to
Indra; -vâruna, n. bitter-gourd; -vrata, n. Indra's office
or rule.
p046c1-b06/ p040
• इन्द्रशत्रु [ indra-satru ]
- m. Indra's foe, Prahlâda; -suta, m. pat. of Arguna; -sena,
m. N. of
various men; -senã, f. Indra's missile; N.; -stuti,
f. praise of Indra; -stotra,
n. id.
इन्द्रशत्रु
indra-satru Indra's foe, Prahlâda; -suta, m. pat. of
Arguna; -sena, m. N. of various men; -senaN, f. Indra's
missile; N.; -stuti, f. praise of Indra; -stotra, n. id.
p046c1-b07/ p040
• इन्द्राग्नि
[ indra‿agní ]
- m. du. Indra and Agni.
इन्द्राग्नि
indra̮agní Indra and Agni.
See my note on the paired deities Indra-Agni :
identifiable with Greek Zeus-Hermes , and Roman Jupiter-Mercury.Inset-pix: Zeus/Jupiter - the Greek/Roman king of Gods with his thunderbolts. He is a promiscuous male, who would not even spare a she-goat: the union resulting in Pan - half god and half goat. How different from Buddhist equivalent of Indra - Śakra (Sanskrit: शक्र) or Sakka (Pāli)!
The King of the Dévas of the Hindu Brahmin-Poannars
Ch 2. Concentration, p070: "There is a story that the king of the gods, Indra, once became a pig, wallowing in mire; he had a she pig, and a lot of baby pigs, and was very happy."
{ain~dra-Ni} /
{AIn~dra-Ni}
p046c1-b08/ p040
• इन्द्राणी
[ indrân&isharp; ]
- f. Indra's wife.
इन्द्राणी indrânî
Indra's wife.
p046c1-b09/ p040
• इन्दानुज [ indra‿anuga ]
- m. Indra's younger brother (Vishnu or Krishna).
इन्दानुज
indra̮anuga Indra's younger brother (Vishnu or
Krishna).
p046c1-b10/ p040
• इन्द्रापूषन् [ índrâ-p&usharp;shan (or indrâ-pûshán) ]
- m. du. Indra and Pûshan.
इन्द्रापूषन्
índrâ-puNshan (or indrâ-pûshán) Indra and Pûshan.
See my note on Pushan पूषन - the Vedic deity :
identifiable with port-city of
p046c1-b11/ p040
• इन्द्रायुध [ indra‿âyudha ]
- n. Indra's weapon, rainbow; m. horse with black spots on the eyes:
â,
f. kind of leech; -maya, a. consisting altogether of rainbow.
इन्द्रायुध
indra̮âyudha Indra s weapon, rainbow; m. horse with black
spots on the eyes: â, f. kind of leech; -maya, a. consisting
altogether of rainbow.
p046c1-b12/ p040
• इन्द्रावत् [ índrâ-vat ]
- a. accompanied by Indra.
इन्द्रावत्
índrâ-vat accompanied by Indra.
p046c1-b13/ p040
• इन्द्रावरुण [ índrâ-váruna ]
- m. du. Indra and Varuna.
इन्द्रावरुण
índrâ-váruna Indra and Varuna.
{ain~dri.}
/
{AIn~dri.}
p046c1-b14/ p040
• इन्द्रिय [ indriyá ]
- a. belonging to, like or dear to Indra; m. companion of Indra;
n. Indra's might; dominion; mighty deed; vigour, energy; semen virile; organ of
sense; -kâma, a. desirous of might; -grâma, m. totality of the senses;
-nigraha,
m. restraint of the senses; -sakti, f. power of the senses;
-samyamá, m.
restraint of the senses.
इन्द्रिय indriyá
belonging to, like or dear to Indra; m. companion of Indra;
n. Indra's might; dominion; mighty deed; vigour, energy;
semen virile; organ of sense; -kâma, a. desirous of might;
-grâma, m. totality of the senses; -nigraha, m. restraint of
the senses; -sakti, f. power of the senses; -samyamá, m.
restraint of the senses.
p046c1-b15/ p040
• इन्दियार्थ [ indriya‿artha ]
- m. object or stimulant of the senses; -‿asaṅga, m. pl. non-indulgence of the senses.
इन्दियार्थ
indriya̮artha object or stimulant of the senses; -̮asaṅga,
m. pl. non-indulgence of the senses.
p046c1-b16/ p040
• इन्द्रेषित
[ índra‿ishita ]
- pp. sent or urged by Indra.
इन्द्रेषित
índra̮ishita sent or urged by Indra.
p046c1-b17/ p040
• इन्द्रोत्सव
[ indra‿utsava ]
= इ न ् द ् र ो त ् स व
- m. festival in honour of Indra.
इन्द्रोत्सव
indra̮utsava festival in honour of Indra.
{ain~Da.}
/
{AIn~Da.}
p046c1-b18/ p040
• इन्ध् [ indh ]
- v. इध् [idh]
इन्ध् INDH IDH.
p046c1-b19/ p040
• इन्ध [ índh-a ]
= इ न ् ध -->
{AIn~Da.}
- a. kindling.
इन्ध índh-a
kindling.
p046c1-b20/ p040
• इन्धन [ indh-ana ]
- n. kindling; fuel: -vat, a. supplied with fuel.
इन्धन indh-ana
kindling; fuel: -vat, a. supplied with fuel.
p046c1-b21
• [indhani-kri ]
- turn into fuel
p046c1-b22/ p040
• इन्धि [ indh-i ]
- the root indh (gr.).
इन्धि indh-i
indh (gr.).
{ain}
/
{AIn}
p046c1-b23/ not online
• इन् [in] or [inv]
- put in motion, send; further, urge; overcome
{i.Ba.}
/
{I.Ba.}
p046c1-b24/ p040
• इभ [ íbha ]
Skt: इभ [ íbha ]
- m. n. domestics, household, family; m. elephant. - Mac046c1
इभ íbha
domestics, household, family; m. elephant.
BPal:
{I.Ba.}
- UHS-PMD0195
UKT from UHS: m. elephant
p046c1-b25
• [ibha-dantâ]
- f. N. of a plant
{aiB~ya.}/
{AIB~ya.}
p046c2-b00/ p040
• इभ्य [ íbh-ya ]
= इ भ ् य -->
{aiB~ya.}/
{AIB~ya.}
- a. domestic; rich.
इभ्य íbh-ya
domestic; rich.
{i.ma.}/
{I.ma.}
- note the absence of
{a.þût}
p046c2-b01/ p040
• इम [ imá ]
Skt: इम [ imá ]
- prn. st. this.
इम imá this.
BPal: 
{I.män} - UHS-PMD0195
UKT from UHS: mfn.
{II} -
this
p046c2-b02/ p040
• इमथा [ imá-thâ ]
- ad. in this manner.
इमथा imá-thâ in
this manner.
{i.ya.}/
{I.ya.}
p046c2-b03/ p040
• इयक्ष् [ í-yak-sh ]
= इ य क ् ष ्
- des. P. implore; long for.
इयक्ष् í-yak-sh
P. implore; long for.
p046c2-b04/ p040
• इयक्षु [ iyak-shú ]
- des. a. longing.
इयक्षु iyak-shú
longing.
p046c2-b05/ p040
• इयच्चिरम् [ iyak-kiram ]
- ad. so long; hitherto.
इयच्चिरम् iyak-kiram
solong; hitherto.
p046c2-b06/ p040
• इयत् [ í-yat ]
- a. so great, so much; so little: in. in so far; therefore.
इयत् í-yat so
great, so much; so little: in. in so far; therefore.
p046c2-b07/ p040
• इयत्तक [ iyat-ta-ká ]
- a. (ikâ) so little; -tâ, f. quantity, number, measure; essence.
इयत्तक
iyat-ta-ká (ikâ) so little; -tâ, f. quantity, number,
measure; essence.
p046c2-b08/ p040
• इयम्
[ i-y-ám ]
- f. (nm. sg.) this:
yâ‿iyam, who here;
sâ‿iyam, iyam sâ,
she here.
इयम् i-y-ám
this: yâ̮iyam, who here; sâ̮iyam, iyam sâ, she here.
{i.ra.}/
{I.ra.}
p046c2-b09
• [i-y-ar-ti]
- 3 sg. pr. of √ri.
p046c2-b10
• [i-y-esh-a]
- 3 sg. pf. of √2. ish.
p046c2-b11/ p040
• इरज्य [ i-rag-yá ]
- intv. P. Â. order; guide.
इरज्य i-rag-yá
P. Â. order; guide.
p046c2-b12/ p040
• इरज्यु [ irag-yú ]
- a. preparing; m. preparer of the sacrifice.
इरज्यु irag-yú
preparing; m. preparer of the sacrifice.
p046c2-b13/ p040
• इरध् [ i-radh ]
- irr. intv. (√râdh) Â. seek to gain.
इरध् i-radh
(√râdh) Â. seek to gain.
p046c2-b14/ p040
• इरंमद [ iram-madá ]
- a. delighting in drink; m. ep. of Agni; sheet-lightning.
इरंमद iram-madá
delighting in drink; m. ep. of Agni; sheet-lightning.
p046c2-b15/ p040
• इरस्य [ iras-yá ]
- den. P. grudge; envy (d.).
इरस्य iras-yá P.
grudge; envy (d.).
p046c2-b16/ p040
• इरस्या [ íras-yã ]
Skt: इरस्या [ íras-yã ]
- f. ill-will; envy. - Mac046c2
इरस्या íras-yaN
ill-will; envy.
BPal:
{AIþ~þa-ya.na} - UHS-PMD0196
UKT from UHS: n. envy
p046c2-b17/ p040
• इरा [ írâ ]
- f. (= idâ) potion; recreation, comfort.
इरा írâ (=idâ)
potion; recreation, comfort.
p046c2-b18/ p040
• इरावत् [ írâ-vat ]
- a. refreshing, quickening; -î, f. N. of a river; N.
इरावत् írâ-vat
refreshing, quickening; -î, f. N. of a river; N.
p046c2-b19/ p040
• इरिण [ ír-ina ]
Skt: इरिण [ ír-ina ]
- n. channel; brook, spring;
dice-board;
barren soil (esp. containing salt).
- Mac046c2
इरिण ír-ina
channel; brook, spring; dice-board; barren soil (esp.
containing salt).
BPal:
{I-ri.Na.} - UHS PMD0197
: notice the long vowel of Pali becoming short in Skt
UKT from UHS: saline soil, barren
soil on which no vegetation grows
UKT: Salt-affected soils occur in all continents and under almost all climatic conditions. Their distribution, however, is relatively more extensive in the arid and semi-arid regions compared to the humid regions. We find such soils in India and in northern Myanmarpré. Generally there are two types: saline (NaCl), and sodic (Na2CO3) .
See also: http://www.fao.org/docrep/x5871e/x5871e03.htm 161204
p046c2-b20/ p040
• इरिन् [ ír-in ]
- m. oppressor, tyrant.
इरिन् ír-in
oppressor, tyrant.
p046c2-b21/ p040
• इर्य [ ír-ya ] : note the repha
- a. active; watchful; strong.
इर्य ír-ya
active; watchful; strong.
{i.la.} /
{I.la.}
इल «ila» / इला «ilā»
UKT 140814: इला «ilā» the Hindu goddess changes sex to become इल «ila» the god. She is mentioned together with Saraswatí, and Bháratí, in The Second Ashtaka Sukta 3, Varga XXIII of Rig Veda Sanhita, by H. H. Wilson, London 1854, p. 218, pdf 235/385
"8. May the three goddesses, Saraswatí, perfecting our understanding, the divine Ilá, and all-impressive Bháratí, having come to our dwelling, protect this faultless rite, (offered) for our welfare".
See TIL PDF-Library, HHWilsonRigVeda2Ashtaka<Ô> (link chk 161203)
Note: there is a misprint of page numbers in the downloaded pdf file. You are advised to go by pdf 233/385.
• इल «ila» or
इल «ilā»
- an androgyne (as woman) in Hindu mythology known for sex change. As a man she
is called Sudymna. Ilā is considered the chief progenitor of the
Lunar dynasty of Indian kings - also known as the
Ailas ("descendants of Ilā")
-
https://en.wikipedia.org/wiki/Ila_Hinduism 161202
p046c2-b22/ not online
• इल् [il]
Skt: इल् [il] vi. p. [ila] come: - Mac046c2
Skt: इलति { इल् } «ilati {il}»
- v. come, cast - SpkSkt
• इला «ilā»
-- f. flow - SpkSkt
• ईलि «Ili»
- f. kind of weapon - SpkSkt
p046c2-b23
• [ilaka]
- m. man's N.
{i.wa.}
p046c2-b24/ p040
• इव [ i-va ] (encl.)
- ad. like, as it were; about, almost; somewhat; indeed (with inter.):
often merely emphatic = only, just, quite; or rendered by stress.
इव i-va like, as
it were; about, almost; somewhat; indeed (with inter.):
often merely emphatic=only, just, quite; or rendered by
stress.
Skt:
{i.þa.}/
{I.þa.} (no hissing sound at end)
Skt:{aiþ}
p046c2-b25/ not online
• इष् [¹. ish], vi. isha ;
i. asha (w. anu);
iv. ish-ya; ix. ish-na-ti,
- set in rapid motion, discharge; emit, utter; urge,
encourage, animate; advance or strive towards (d., Ic.): pp. ishita;
cs. ishaya,
P.A. speed; comfort. anu, go after, seek, look for. pra, urge, send forth; call
upon another priest to recite or perform a rite (ac.): impv. pra‿ishya, call
upon to recite or offer (ac. or g.); cs. preshaya, hurl, throw, send; send
away, dismiss: pp. preshita. anu-pra, cs. send after or despatch to. upa-pra,
urge; call upon (a priest to recite). sam-pra, cs. send; dismiss; send a message
to (g.)
p046c2-b26
[². ish ], vi. P. (â. in V. & E.) it-kha,
- seek, search after; wish something to be
(2 ac.), desire, ask for , expect (from, ab., Ic.); intend or be about to
(inf.); regard as (2 ac.); choose, have the option of (ac.); recognise,
sanction; with na, refuse (to, inf.); ps. ishyate, be desired, - required,
-prescribed, -recognised, -sanctioned, -accounted, -considered: pp. ish-ta,
q.v. anu, seek, search after, look through; strive after; beg; try;
cs. anveshaya, P.
search; expect. pari‿anu, search around. abhi, seek after; intend (inf.):
pp. abhishta. prati, seek; receive (from, g.); regard, obey.
p046c2-b27/ p040
• इष् [ ³. ísh ]
- f. juice, draught, comfort; libation; refreshing waters of heaven;
strength; food.
इष् 3. ísh
juice, draught, comfort; libation; refreshing waters of
heaven; strength; food.
p046c3-b00/ p040
• इष [ ¹. ish-a ]
- a. seeking (--°).
इष 1. ish-a
seeking (--°).
p046c3-b01/ p040
• इष [ ². ish-a ]
- a. juicy; fat.
इष 2. ish-a
juicy; fat.
p046c3-b02
• [ishanaya ]
Skt:
- â., p. den. urge on, stimulate - Mac046c3
Skt: इषणयते { इषणय } «iṣaṇayate {iṣaṇaya}» - v. move, excite - SpkSkt
p046c3-b03/ p040
• इषय [ ishá-ya ]
- den. P. Â. be fresh or active; refresh; quicken: inf. ishayádhyai.
इषय ishá-ya P.
Â. be fresh or active; refresh; quicken: inf. ishayádhyai.
p046c3-b04/ p040
• इषयु [ isha-yú ]
- a. fresh, strong.
इषयु isha-yú
fresh, strong.
{i.Si.}/
{I.Si.}
p046c3-b05/ p040
• इषि [ ish-í ]
- f. recreation, comfort.
इषि ish-í
recreation, comfort.
p046c3-b06/ p040
• इषिध् [ ishídh ]
- f. oblation, offering.
इषिध् ishídh
oblation, offering.
p046c3-b07/ p040
• इषिर [ ish-irá ]
- a. refreshing; active, strong, swift.
इषिर ish-irá
refreshing; active, strong, swift.
p046c3-b08/ p040
• इषीका [ ish&isharp;kâ ]
- f. reed, rush.
इषीका ishîkâ
reed, rush.
{i.Su.}/
{I.Su.}
UKT 150515: Pal:
{i.þu.} - Skt pronounced as Hisser /s/; NOT Husher /ʃ/
p046c3-b09/ p040
• इषु [ ísh-u ]
Skt: इषु [ ísh-u ]
- m. f. arrow. - Mac046c3
इषु ísh-u arrow.
BPal:
{i.þu.} - UHS-PMD0196
UKT from UHS: arrow
p046c3-b10/ p040
• इषुधि [ ishu-dhí ]
- m. quiver.
इषुधि ishu-dhí
quiver.
p046c3-b11/ p040
• इषुध्या [ ishu-dhyã ]
- f. supplication; -dhyú, a. supplicating.
इषुध्या
ishu-dhyaN supplication; -dhyú, a. supplicating.
p046c3-b12/ p040
• इषुमत्
[ íshu-mat ]
- a. furnished with arrows;
-mâtra, n. length of an
arrow: (á)-m, ad. at
arrow-shot distance; -varsha, m.
shower of arrows.
इषुमत् íshu-mat
furnished with arrows; -mâtra, n. length of an arrow: (á)-m,
ad. at arrow-shot distance; -varsha, m. shower of arrows.
p046c3-b13/ p040
• इषूय
[ ishûya ]
- den. P. strive.
इषूय ishûya P.
strive.
p046c3-b14/ p040
• इष्कृत [ ísh-krita ]
- pp. prepared, equipped; -kriti, f. preparation; cure.
इष्कृत ísh-krita
prepared, equipped; -kriti, f. preparation; cure.
{aiS~Ta.}
/
{AIS~Ta.}
p046c3-b15/ p040
• इष्ट [ ¹. ish-tá ]
- pp. sought, wished for; desirable, agreeable; dear; favourable;
approved, accounted (-tama, spv. considered the best); n. wish, desire.
इष्ट 1. ish-tá
sought, wished for; desirable, agreeable; dear; favourable;
approved, accounted (-tama, spv. considered the best); n.
wish, desire.
UKT 150515: Compare the pronunciations of Pal:
/
/ {AIþ~þa.té} 'wished for' (UHS-PMD0196)
to Skt: इष्ट [ ¹. ish-tá ] 'sought, wished for' (Mac046c3) in case of other Tha'gyi pronounced Pal-Myan words.
p046c3-b16/ p040
• इष्ट [ ². ish-tá ]
- pp. (√yag) sacrificed; m. n. sacrifice.
इष्ट 2. ish-tá
(√yag) sacrificed; m. n. sacrifice.
p046c3-b17/ p040
• इष्टका [ íshta-kâ ]
- f. brick: -griha, n. brick-house.
इष्टका íshta-kâ
brick: -griha, n. brick-house.
p046c3-b18/ p040
• इष्टकामदुह् [ ishta-kâma-duh ]
- f. (nm. -dhuk) cow of plenty (milking =) granting all desires.
इष्टकामदुह् ishta-kâma-duh
-dhuk) cow of plenty (milking=) granting all desires.
p046c3-b19/ p040
• इष्टजन [ ishta - gana ]
- m. beloved person, lover; -devatâ, f. favourite or tutelary deity.
इष्टजन ishta
- gana beloved person, lover; -devatâ, f. favourite
or tutelary deity.
p046c3-b20/ p040
• इष्टनि [ ishtáni ]
- a. rushing, roaring.
इष्टनि ishtáni
rushing, roaring.
p046c3-b21/ p040
• इष्टर्ग [ ishtárga ]
- m. one who fights in front or beside (as a protector).
इष्टर्ग ishtárga
one who fights in front or beside (as a protector).
p046c3-b22/ p040
• इष्टलाभ [ ishta-lâbha ]
- m. acquisition of a desired object.
इष्टलाभ ishta-lâbha
acquisition of a desired object.
p046c3-b23/ p040
• इष्टव्रत [ ishtá-vrata ]
- a. fulfilling wishes; -sampâdin, a. procuring what is desired;
-sâdhana,
a. id.
इष्टव्रत ishtá-vrata
fulfilling wishes; -sampâdin, a. procuring what is desired;
-sâdhana, a. id.
p046c3-b24/ p040
• इष्टापूर्त [ ishtâ-pûrtá ]
- n. sg. & du. wish (or sacrifice) and fulfilment = reward of pious works;
C. sacrifice and pious works.
इष्टापूर्त ishtâ-pûrtá
wish (or sacrifice) and fulfilment=reward of pious works; C.
sacrifice and pious works.
p046c3-b25/ p040
• इष्टि [ ¹. ish-tí ]
- f. incitement, furtherance; helper.
इष्टि 1. ish-tí
incitement, furtherance; helper.
p046c3-b26/ p040
• इष्टि [ ². ish-tí ]
- f. seeking, search; wish, desire.
इष्टि 2. ish-tí
seeking, search; wish, desire.
p046c3-b27/ p040
• इष्टि [ ³. ísh-ti ]
- f. (simple) sacrifice (of butter, fruit, &c.).
इष्टि 3. ísh-ti
sacrifice (of butter, fruit, &c.).
p046c3-b28/ p040
• इष्ट्वा [ ish-tvã ]
- gd. of √yag.
इष्ट्वा ish-tvaN
√yag.
p046c3-b29
• [ishnu-k ]
- the suffix ishnu (gr.)
p046c3-b30/ p040
• इष्मिन् [ ish-mín ]
- a. driving, stormy.
इष्मिन् ish-mín
driving, stormy.
p046c3-b31/ p040
• इष्वसन [ ishu‿asana ]
- n. bow.
इष्वास ishu̮âsá
archer; bow.
p046c3-b32/ p040
• इष्वास [ ishu‿âsá ]
- m. archer; bow.
इष्वसन
ishu̮asana bow.
{i.ha.}/
{I.ha.}
p046c3-b33/ p040
• इह [ i-há ]
- ad. here, hither; here on earth; in this book; in the following; now,
in a moment; often = lc. of idam.
इह i-há here,
hither; here on earth; in this book; in the following; now,
in a moment; often=lc. of idam.
p046c3-b34/ p040
• इहत्य [ ihá-tya ]
- a. belonging to this place.
इहत्य ihá-tya
belonging to this place.
p046c3-b35/ p040
• इहलोक [ iha-loka ]
- m. this, i.e. the present world.
इहलोक iha-loka
this, i. e. the present world.
p046c3-b36/ p040
• इहस्थ [ iha-stha ]
- a. being or remaining here.
इहस्थ iha-stha
being or remaining here.
p046c3-b37/ p040
• इहामुत्रफलभोगविराग [ iha‿amutra-phala-bhoga-virâga ]
- m. indifference to the pleasures of reward in this world and the next.
इहामुत्रफलभोगविराग
iha̮amutra-phala-bhoga-virâga indifference to the pleasures
of reward in this world and the next.
-- UKT 120819, 161202
The following just my conjecture and need to be rewritten.
Macdonell states that "Indra [is] the chief of the Vedic gods". Language-wise, it is "highest, chief, prince of".
The Hindu religionists grab a language term describing a deity of the conquered land, and say that it is their god - a minor god. Of course the minor god is just a servant to their main gods such as Vishnu and Shiva.
Indra - the good, the main god of the
conquered people is made subservient to
their gods. Indra and his messenger
Agni have more hymns directed to them
in RigVéa - more than hymns to Vishnu and
Shiva. The Hindu Brahmin-Poannars
{braah~ma.Na. poaN~Na:}, the religionists
rewrote the old stories to suit their
claims much to the ire of Gaudama Buddha.
They also wrote new ones which they claim
to be told to them by their chief gods.
Indra - the good, was made to look like
the Zeus of the Greeks, a promiscuous male,
who would not even spare a she-goat: the
union resulting in Pan - half god and half
goat. How different from Buddhist equivalent
of Indra - Śakra
(Skt: शक्र) or
Sakka (Pāli)!
The
Hindu religionists were just like the present-day colonialists, bent upon
getting whatever they could - including the gods - of the peoples whom they have
subjugated by force of arms. Gaudama Buddha - the pacifier, and Confucius - the
philosopher were no match for them.
Whatever their gods did including "cheating" is good in the name of combating evil. The Dévas of the conquerors cheated the Asuras of the indigenous peoples. The story of Samudramathan, which the religionists had brought with them tells the story of cheating. The conquered peoples, Tibeto-Burman speakers of the foot-hills of Himalayas extol the merits of telling the Truth. No wonder the Buddhist idea of Sakka and the Hindu idea of Indra who is now cast in a different light are so different!
The story of Samudramathan, tells the story
of Vishnu-déva - in the guise of the
beautiful goddess Mohini मोहिनी
«mohinī»
had
cheated the Asuras of their fair share of the result of the Churning
of the Cosmic Ocean. It seems that whatever they do, if done in the name of
"good" is permissible.
See
http://en.wikipedia.org/wiki/Samudra_manthan 131212 .
In Myanmarpré and elsewhere the Christian missionaries of the colonialists,
tried to equate
{naib~baan}
to their Paradise - where there is no suffering. They did not point out that
when Adam and Eve were created and let live in Paradise, they were naked.
Someone jibed with inset pix: "If Adam and Eve had been Chinese, we would still
be in Paradise ..." to which was add "they would be completely naked!
It reminds one of how the British colonialists had portrayed themselves as the liberators of the poor peoples of Myanmarpré from the tyrannies of their King Thibaw and his queen Supayalat.
Go back Grab-God-policy-note-b
-- UKT 131211
My interest in English as a language, and my serious study of what I realized to be its foundations such as the Christian Bible (King James and Gideon), Greek and Roman myths (including those of Nordic), histories of Ancient Roman Empire and Ancient Egypt (including those of the British Isles), and Ancient Greece (Greek and Persian wars) just to improve my language skills, are helping me in my self-study of Sanskrit.
I have come to realize that the deities in the Vedic, Greek, and Roman religions are often paired such as Indra-Agni, Zeus-Hermes, and Jupiter-Mercury. They are the mythical creations created by the religionists after the fashion of the human King-Charioteer, or the present-day President-Chauffer/Secretary.
The religionists portray themselves as the human agents of these deities to influence their societies from the rulers down to the subjects. Many of the human conflicts are due not only to greed of the rulers, but to those of religionists. However, we as the common peoples, owe a lot to these religionists and to their ever-being revised versions of the so-called Ancient Literature which are known as Puranic Literature, in preserving the various languages. Only later, philosophers among the religionists started writing their philosophies purporting them to be derived directly from the deities they have created. Because of the nature of origin of the philosophies all have the foundation of the belief in a Creator - the Supreme One whoever He, She or It may be.
Then came along those who are not satisfied with the myths - the scientists, chief among whom I would include Gautama Buddha and Confucius who based their thinking on what they could observe the human world with human eyes and intelligence, and upset the apple-cart of the religionists.
From Wikipedia: http://en.wikipedia.org/wiki/Rigvedic_deities 131211
In the Rigveda it is stated that there are 33 deities associated with sky (dyu), earth (prithvi) and the middle realm (antariksha), though a larger number of deities are mentioned in the text. [1] There are 1028 hymns in the Rigveda, most of them dedicated to specific deities.
Indra, a heroic god, slayer of Vrtra and destroyer of the Vala, liberator of the cows and the rivers; Agni the sacrificial fire and messenger of the gods; and Soma the ritual drink dedicated to Indra are the most prominent deities.
Invoked in groups are the Vishvedevas (the "all-gods"), the Maruts, violent storm gods in Indra's train and the Ashvins, the twin horsemen.
There are two major groups of gods, the Dévas and the Asuras. Unlike in later Vedic texts and in Hinduism, the Asuras are not yet demonized, Mitra and Varuna being their most prominent members. Aditi is the mother both of Agni and of the Adityas or Asuras, led by Mitra and Varuna, with Aryaman, Bhaga, Ansa and Daksha.
Surya is the personification of the Sun, but Savitr, Vivasvant, the Ashvins and the Rbhus, semi-divine craftsmen, also have aspects of solar deities. Other natural phenomena deified include Vayu, (the wind), Dyaus and Prithivi (Heaven and Earth), Dyaus continuing Dyeus, the chief god of the Proto-Indo-European religion, and Ushas (the dawn), the most prominent goddess of the Rigveda, and Apas (the waters).
Rivers play an important role, deified as goddesses, most prominently the Sapta Sindhu and the Sarasvati River.
Yama is the first ancestor, also worshipped as a deity, and the god of the underworld and death.
Vishnu and Rudra, the prominent deities of later Hinduism (Rudra being an early form of Shiva) are present as marginal gods.
UKT 131211: I hold the Vedic religion to be that of the Tib-Bur speakers, which had been modified to suit the aspirations of the IE speakers, with the change in languages from Old Magadhi to Sanskrit.
The names of Indra, Mitra, Varuna and the Nasatyas are also attested in a Mitanni treaty, suggesting that the some of the religion of the Mitannis was very close to that of the Rigveda.
UKT: More in the Wikipedia article.
Go back Indra-Agni-note-b
- UKT 131211
I am beginning to identify (my unsubstantiated suggestion) the Vedic people to be the indigenous peoples of India and Myanmarpré who undoubtedly were Tib-Bur speakers. They were brass-age people whose implements of war were made of bronze (alloy of copper and tin, and more harder than brass - the alloy of copper and zinc). When iron-age people pushed into the Indian subcontinent, with their implements of iron and steel (iron hardened with carbon), the Vedic people were easily defeated. The iron-age peoples were speakers of IE and Dravidian languages.
The Tib-Bur speakers of Myanmarpré, presumably the Pyus - the brass-age peoples fared better because the country was well protected by mountain ranges in the west, north, and east, which are still the endemic areas of tertian malaria (quick death), other forms of malaria (slow depilating disease), dysentery (slow debilitating disease), cholera (quick death), and plague (pneumonic and bubonic - quick death). All these diseases are spread by insect vectors. The Pyus had the good sense to live in the wooded plains in small settlements probably to prevent the outbreaks of diseases such as plague. The main areas of Myanmarpré are not suitable for war-chariots and the modern tanks because they get bogged down in marshes. The animals of war were, therefore, elephant and horse, with the warriors relying on short lances used for throwing. Of course, swords of various kinds were used. The country was only suitable for guerrilla warfare.
See: ¤ Geography, Geology, Fossils in Section on MYANMAR -- geo-indx.htm
The name of the Vedic god पूषन
{pu.Sa.na.} reminds me of the Myanmar sea-port city of
{pu.þaim} which was dubbed by the British as Bassein. Another port-city of note
was the ancient riverine-port city of
{pu.gän}.
In our parlance, "river" implies huge water-ways like the Irrawaddy River, which
became so wide in late months of the monsoon that you can hardly see across. I
am beginning to associate the word
{pu.} to
"port".
From: Wikipedia: http://en.wikipedia.org/wiki/Pushan 131211
Pushan पूषन Pūṣan, is a Vedic solar deity and one of the Adityas. He is the god of meeting. Pushan was responsible for marriages, journeys, roads, and the feeding of cattle. He was a psychopomp [Greek meaning ""guide of souls"], conducting souls to the other world. He protected travelers from bandits and wild beasts, and protected men from being exploited by other men. He was a supportive guide, a "good" god, leading his adherents towards rich pastures and wealth. He carried a golden lance, a symbol of activity.
Pūṣan is praised in eight hymns in the Rigveda. Some of these hymns appeal to him to guard livestock and find lost livestock. His chariot is pulled by goats. [2] Sometimes he is described as driving the Sun in its course across the sky. He seems to represent the Sun as a guardian of flocks and herds.
According to a narrative found in the Taittiriya Samhita, Rudra was excluded from a certain sacrifice. He, in anger, pierced the sacrifice with an arrow and Pushan broke his teeth as he attempted to eat a part of the oblation. The later versions of this narrative are found in the Ramayana, Mahabharata and the Puranas. In these versions, Rudra or Shiva was angry because his father-in-law, Daksha, the sacrificer, did not invite him. Shiva, in anger, kicked Pushan and knocked out his teeth as he was eating the oblation. [3] In the Puranic versions, Virabhadra, created by Shiva from a lock of his matted hair knocked down Pushan's teeth. [4]
UKT: More in the Wikipedia article.
Go back Pushan-note-b
End of TIL file