p039.htm
• A Practical Sanskrikt Dictionary,
by A. A. Macdonell, 1893,
http://www.sanskrit-lexicon.uni-koeln.de/scans/MDScan/index.php?sfx=jpg;
1929.
-
Nataraj ed., 1st in 2006, 2012.
-
https://dsal.uchicago.edu/dictionaries/macdonell/ 190516
• The Buddhist Hybrid Sanskrit Grammar and
Dictionary, BHS, vol.2, by F. Edgerton,
pp. 627.
-
FEdgerton-BHSD<Ô> /
Bkp<Ô> (link chk 180627)
• The Student's Pali English dictionary ,
by U Pe Maung Tin, 1920.
- (ref: UPMT-PEDxxx).
Downloaded copies in TIL
HD-PDF and SD-PDF libraries:
-
UPMT-PaliDict1920<Ô> /
bkp<Ô> (link chk 190113)
• Pali-Myanmar Dictionary
(in Pal-Myan), by U Hoke Sein,
- (ref: UHS-PMD). The dictionary in printed form is in TIL Research Library.
• Latin-English Vocabulary II, by Hans H Ørberg, 1998
-
HHOrberg-LinguaLatina<Ô> /
Bkp<Ô> (link
chk 190624)
Edited by U Kyaw Tun (UKT) (M.S., I.P.S.T., USA),
Daw Khin Wutyi, Daw Thuzar Myint, Daw Zinthiri Han
and staff of Tun Institute of Learning (TIL).
Not for sale. No copyright. Free for everyone.
Prepared for students and staff of TIL
Research Station, Yangon, MYANMAR
-
http://www.tuninst.net ,
www.romabama.blogspot.com
MC-indx.htm |
Top
MCpp-indx.htm
{a-da.}
- cont
p039c1
{a-da}
{a-di.}
{a-dRi.}
{a-dé}
{aad~ya.}
/
{a-da.ya.}
/ 
{a-d~ya.}
p039c2
{aad~ya}
{a-Da.}
{a-Da}
{a-Di.}
{a-Du.}
{a-Dé}
{a-Dau:}
{a-Dûm}
{a-D~ya.}
{a-D~ra.}
{a-D~wa.}
{a-na.}
{a-nûT}
p039c3
{a-na}
{a-ni}
{a-nu.}
{a-nRi.}
{a-né}
{aan}
: Effect of coda consonant on the nuclear long-vowel
{a-pa.}
/
{aap}
Hindu Mahabharata and Buddhist Ramayana
UKT 161027: I am intrigued by the fact that most of the Theravada Buddhists in Myanmarpré have never heard of the Hindu epic, Mahabharata (in which Krishna is a hero), even though most are familiar with another Indian epic, Ramayana (in which Rama is a hero). The answer seems to be that Mahabharata is an IE story of the intruders, whilst Ramayana is a Tib-Bur story of the indigenous peoples. The following excerpt throws some light on my suggestion:
40. Vasudeva was called Anakadundubhi because at his birth the gods, foreseeing the birth of Krishna, caused drums (anaka and dundubhi) to resound in heaven.
41. Rama in the Bhagavata Purana stories of Krishna always refers to Balarama, Samkarsana, the brother of Krishna, and has nothing to do with the Rama of the Ramayana.
- Children and childhood in World Religions - ed. D S Browning & M J Bunge, 2009, p275.The intruders into Ancient India and the indigenous peoples fought a decisive battle in the story of the Battle of Ten Kings, - https://en.wikipedia.org/wiki/Battle_of_the_Ten_Kings 161027
in which the indigenous people were put to route. One of the losers, King Abhiraza, seemed to have sought refuge in Northern Myanmarpré founding the kingdom of Tagaung as told in Golden Palace Chronicle.
UKT notes :
• Adhavaryu : a Vedic priest
{a-da.}
- cont
p039c1-b00/ not online
• आदर्तव्य [â-dartavya]
- fp. = âdaranîya
p039c1-b01/ p038
• आदर्श [ â-darsá ]
- m. seeing; mirror; image; copy; -pustaka, n. copy, manuscript;
-maya,
a. being altogether mirror.
आदर्श â-darsá seeing;
mirror; image; copy; -pustaka, n. copy, manuscript; -maya, a. being altogether
mirror.
{a-da}
p039c1-b02/ p038
• आदाहन [ â-dáhana ]
- n. place of cremation.
आदाहन â-dáhana
place of cremation.
p039c1-b03
• [â-dâ-tri]
- m. receiver
p039c1-b04/ p038
• आदादिक [ âdâdi-ka ]
- a. belonging to the Ad class (gr.).
आदादिक âdâdi-ka
belonging to the Adclass (gr.).
p039c1-b05/ p038
• आदान [ â-d&asharp;-na ]
- n. grasping, taking;--away; receiving; seizure, appropriation;
withdrawal; -ya, gd. having taken=with; -yin, a. inclined to receive gifts; --°,
appropriating.
आदान â-daN-na
grasping, taking;--away; receiving; seizure, appropriation;
withdrawal; -ya, gd. having taken=with; -yin, a. inclined to
receive gifts; --°, appropriating.
p039c1-b06/ p038
• आदार [ â-dârá ]
- m. consideration, regard.
आदार â-dârá
consideration, regard.
{a-di.}
p039c1-b07/ p038
• आदि [ â-d-i ]
- m. [taking in hand: â+√dâ] beginning: lc. in the --, at first;
--°,
beg. with= and the rest, etc. (often -ka); -kartri, m. original creator;
-kesava,
m. ep. of Vishnu; -tas, ad. from or in the beg., at first; --°, from
onwards: -tâ, f. being the beginning, origin.
आदि â-d-i
[taking in hand: â+√dâ] beginning: lc. in the --, at first;
--°, beg. with= and the rest, etc. (often -ka); -kartri, m.
original creator; -kesava, m. ep. of Vishnu; -tas, ad. from
or in the beg., at first; --°, from onwards: -tâ, f. being
the beginning, origin.
p039c1-b08/ p038
• आदितेय [ âditeyá ]
- m. son of Aditi.
आदितेय âditeyá
son of Aditi.
p039c1-b09/ p038
• आदित्य [ ¹. âdityá ]
- a. belonging to or descended from Aditi; m. son of Aditi; sun:
pl. a
class of gods; n. N. of a lunar mansion.
आदित्य 1. âdityá
belonging to or descended from Aditi; m. son of Aditi; sun:
pl. a class of gods; n. N. of a lunar mansion.
p039c1-b10/ p038
• आदित्य [ ². âdityá ]
- a. belonging to the Âdityas; divine; relating to the sun; -kandra,
m. du. sun and moon; -prabha, m. N. of a king; -mandalá,
n. sun's orb; -vat, ad.
like the sun; -varna, a. sun-coloured; -varman, -sena, m. Ns. of kings.
आदित्य 2. âdityá
belonging to the Âdityas; divine; relating to the sun;
-kandra, m. du. sun and moon; -prabha, m. N. of a king;
-mandalá, n. sun's orb; -vat, ad. like the sun; -varna, a.
sun-coloured; -varman, -sena, m. Ns. of kings.
p039c1-b11/ p038
• आदित्सु [ â-ditsu ]
- des. a. desirous to obtain (ac.); avaricious.
आदित्सु â-ditsu
desirous to obtain (ac.); avaricious.
p039c1-b12/ p038
• आदिदेव [ âdi-deva ]
- m. primeval god: ep. of Brahman, Vishnu, Siva.
आदिदेव âdi-deva
primeval god: ep. of Brahman, Vishnu, Siva.
p039c1-b13/ p038
• आदिन्् [ âd-in ]
- a. eating.
आदिन्् âd-in
eating.
p039c1-b14/ p038
• आदिनान्तम्् [ â-dina‿antam ]
- ad. up to the end of the day.
आदिनान्तम््
â-dina̮antam up to the end of the day.
p039c1-b15/ p038
• आदिपर्वत [ âdi-parvata ]
- m. chief mountain; -purusha, m. original ancestor; primeval spirit;
-pûrusha,
m. primeval spirit, ep. of Vishnu; -bhava, a. produced in the beginning;
-bhûta,
pp. being the first among (g.).
आदिपर्वत
âdi-parvata chief mountain; -purusha, m. original ancestor;
primeval spirit; -pûrusha, m. primeval spirit, ep. of
Vishnu; -bhava, a. produced in the beginning; -bhûta, pp.
being the first among (g.).
p039c1-b16/ p038
• आदिम [ âdi-ma ]
- a. first; -mat, a. having a beginning; -mûla, n. original cause;
-varâha, m. original boar, ep. of Vishnu.
आदिम âdi-ma
first; -mat, a. having a beginning; -mûla, n. original
cause; -varâha, m. original boar, ep. of Vishnu.
boar - n. ¹. a. An uncastrated male pig. b. The adult male of any of several mammals, such as the beaver, raccoon, or guinea pig. ². The wild boar. - AHTD
UKT 161026: I am intrigued by -varâha, m. original boar, ep. of Vishnu. "Boar" can mean the following among the animals: from - https://en.wikipedia.org/wiki/Boar_disambiguation 161026
• Wild boar • Boar, adult male domestic pig • Boar, adult male of several other species; see List of animal names • Iron Age pig, a pseudo-primitive breed of boar • Razorback, hybrid boar in North America (a dirty animal according to Jews, Christians and Muslims). In Greek mythology: • Calydonian Boar • Erymanthian Boar (devils which have to be put down by heroes). However it is a prized animal as depicted in Heraldry (coat of arms) https://en.wikipedia.org/wiki/Boars_in_heraldry 161026
p039c1-b17
• [â-dis]
- f. scheme, purpose, intent
p039c1-b18/ p038
• आदीशे [ â-díse ]
- (d.) inf. to aim at (ac.).
आदीशे â-díse
to aim at (ac.).
p039c1-b19/ p038
• आदिष्ट [ â-dish-ta ]
- (pp.) m. kind of peace or alliance; n. injunction, rule of conduct;
-t-in, m. student who has received rules from his teacher, novice.
आदिष्ट â-dish-ta
injunction, rule of conduct; -t-in, m. student who has
received rules from his teacher, novice.
p039c1-b20/ p038
• आदीर्घ [ â-dîrgha ]
- a. longish.
आदीर्घ â-dîrgha
longish.
{a-dRi.}
p039c1-b21/ p038
• आदृत [ â-drita ]
- pp. considerate, careful, attentive; intent on (lc., --°);
respected, valued, honoured: -vati, f. act. (for finite verb) having paid
attention or treated with respect.
आदृत â-drita
considerate, careful, attentive; intent on (lc., --°);
respected, valued, honoured: -vati, f. act. (for finite
verb) having paid attention or treated with respect.
p039c1-b22/ p038
• आदृष्टिगोचरम्् [ â-drishti-gokaram ]
- ad. as far as the eye can reach; -prasaram, ad. id.
आदृष्टिगोचरम््
â-drishti-gokaram as far as the eye can
reach; -prasaram, ad. id.
{a-dé}
p039c1-b23/ p038
• आदेय [ â-deya ]
- fp. to be taken or plucked; to be removed; to be employed.
आदेय â-deya to
be taken or plucked; to be removed; to be employed.
p039c1-b24/ p038
• आदेवन [ â-devana ]
- n. play-ground.
आदेवन â-devana
play-ground.
p039c1-b25/ p038
• आदेश [ â-des-á ]
- m. statement; report; prophecy; instruction; rule, precept; command;
substitute (gr.): -ka, m. guide; -in, a. instructing, ordering (--°);
-ya,
fp. to be stated or told.
आदेश â-des-á
statement; report; prophecy; instruction; rule, precept;
command; substitute (gr.): -ka, m. guide; -in, a.
instructing, ordering (--°); -ya, fp. to be stated or told.
{aad~ya.}
/
{a-da.ya.}
/
{a-d~ya.}
UKT 150503: It is probable that the disyllabic conjunct
{a-di.ya.}. However, since in आद्य = आ द ् य , the virama is clearly shown, we have no choice but to consider that
p039c1-b26/ p038
• आद्य
[ ¹. âd-yã ]
= आ द ् य
Skt: आद्य
[ ¹. âd-yã ]
- fp. to be eaten, eatable; n. food. - Mac039c1
आद्य 1. âd-yã to
be eaten, eatable; n. food.
Pal:
{a-di.ya.} - UHS-PMD064
UKT from UHS: ¹. n. eatable
p039c1-b27/ p038
• आद्य [ ². âdya ]
- a. first: --°, having as first=etc.
आद्य 2. âdya
first: --°, having as first=etc.
p039c2-b00/ p038
• आद्यन्त
[ âdi‿anta ]
= आ द ् य न ् त
- n. sg., m. du. beginning and end;
--°, a. beginning and ending
with: -vat, a. having a beginning and an end.
आद्यन्त âdi̮anta
beginning and end; --°, a. beginning and ending with: -vat,
a. having a beginning and an end.
{aad~ya}
p039c2-b01/ p038
• आद्याद्य [ âdya‿âdya ]
- a. each preceding.
आद्याद्य
âdya̮âdya each preceding.
p039c2-b02/ p038
• आद्युदात्त
[ âdi‿udâtta ]
= आ द ् य ु द ा त ् त
- a. having the acute on the first
syllable: -tva, n. accentuation on
that syllable.
आद्युदात्त
âdi̮udâtta having the acute on the first syllable: -tva, n.
accentuation on that syllable.
p039c2-b03/ p038
• आद्यून [ â-dyûna ]
- a. voracious.
आद्यून â-dyûna
voracious.
p039c2-b04/ p038
• आद्वादशम्् [ â-dvâdasám ]
- ad. up to twelve.
आद्वादशम््
â-dvâdasám up to twelve.
( end of old p039-1.htm)
{a-Da.}
p039c2-b05/ p038
• आधमन [ â-dhamana ]
- n. pledge, mortgage.
आधमन â-dhamana
pledge, mortgage.
p039c2-b06/ p038
• आधमर्ण्य [ âdhamarnya ]
- n. indebtedness.
आधमर्ण्य âdhamarnya
indebtedness.
p039c2-b07/ p038
• आधवनीय [ â-dhav-an&isharp;ya ]
- m. vessel for shaking and clarifying Soma.
आधवनीय
â-dhav-anîya vessel for shaking and clarifying Soma.
p039c2-b08
• [â-dhâtri ]
- m. lighter of sacred fire; giver, bestower; teacher
{a-Da}
p039c2-b09/ p038
• आधान [ â-dh&asharp;na ]
- n. laying or placing on; kindling of the sacred fires; impregnation;
ceremony preceding impregnation; production; pledging; employment: -hetu,
a.
occasioning the creation of (--°).
आधान â-dhaNna
laying or placing on; kindling of the sacred fires;
impregnation; ceremony preceding impregnation; production;
pledging; employment: -hetu, a. occasioning the creation of
(--°).
p039c2-b10/ p038
• आधायक [ â-dhây-aka ]
- a. bestowing, effecting, causing (--°); -in, a. id.: -i-tâ,
f. abst.
ɴ.
आधायक â-dhây-aka
bestowing, effecting, causing (--°); -in, a. id.: -i-tâ, f.
abst. n.
p039c2-b11/ p038
• आधार [ â-dhârá ]
- m. support, prop, foundation; receptacle, reservoir; trench (round the
foot of a tree); dyke, dam; location or sphere of an action (gr.): --°, a.
relating to; -tâ, f. state of a receptacle; -‿adheya-bhâva,
m. relation between
the receptacle and what it contains.
आधार â-dhârá
support, prop, foundation; receptacle, reservoir; trench
(round the foot of a tree); dyke, dam; location or sphere of
an action (gr.): --°, a. relating to; -tâ, f. state of a
receptacle; -̮adheya-bhâva, m. relation between the
receptacle and what it contains.
{a-Di.}
p039c2-b12/ not online
• आधि [1. âdhï] [√dhâ]
- m. receptacle; foundation; pledge
p039c2-b13
• [â-dhí ]
- ². √dhyâ m. generally pl. anxiety, care, longing
p039c2-b14/ p038
• आधिक्य [ âdhikya ]
- n. excess; superiority, pre-eminence.
आधिक्य âdhikya
excess; superiority, pre-eminence.
p039c2-b15/ p038
• आधिदैवत âdhi-daivata, ˚दैविक [ -daivika ]
- a. relating to the gods; -patya, n. (paramount) sovereignty, lordship
(over, lc.); -bhoga, m. usufruct of a pledge; -râgya,
n. paramount dominion; -vedanika,
n. present made to a first wife by a man on marrying a second.
आधिदैवत -daivika
relating to the gods; -patya, n. (paramount) sovereignty,
lordship (over, lc.); -bhoga, m. usufruct of a pledge;
-râgya, n. paramount dominion; -vedanika, n. present made to
a first wife by a man on marrying a second.
usufruct n. Law 1. The right to use and enjoy the profits and advantages of something belonging to another as long as the property is not damaged or altered in any way. -- AHTD
p039c2-b16/ p038
• आधी [ â-dh&isharp; ]
- f. longing, care, anxiety.
आधी â-dhî
longing, care, anxiety.
p039c2-b17
• [âdhî-kri ]
- pledge
{a-Du.}
p039c2-b18/ p038
• आधुनिक [ âdhunika ]
- a. present.
आधुनिक âdhunika
present.
{a-Dé}
p039c2-b19/ p038
• आधेय [ â-dheya ]
- fp. to be put on; -deposited; -granted; contained or situated in; n.
laying on; kindling of the sacred fire.
आधेय â-dheya to
be put on; -- deposited; -- granted; contained or situated
in; n. laying on; kindling of the sacred fire.
{a-Dau:}
p039c2-b20/ p038
• आधोमुख्य [ âdho-mukh-ya ]
- n. going downwards.
आधोमुख्य
âdho-mukh-ya going downwards.
p039c2-b21/ p038
• आधोरण [ â-dhorana ]
- m. driver of an elephant.
आधोरण â-dhorana
driver of an elephant.
{a-Dûm}
p039c2-b22/ p038
• आध्मात [ â-dhmâ-ta ]
- pp. inflated, swelled.
आध्मात â-dhmâ-ta
inflated, swelled.
{a-D~ya.}
p039c2-b23
• [âdhyâtmika ]
- ( â , î ) relating to self, subjective; relating to the universal soul
{a-D~ra.}
p039c2-b24/ p038
• आध्र
[ âdhrá ]
= आ ध ् र
- a. needy, indigent.
आध्र âdhrá
needy, indigent.
{a-D~wa.}
p039c2-b25/ p038
• आध्वनिक
[ âdhvanika ]
= आ ध ् व न ि क
- a. travelling.
आध्वनिक
âdhvanika travelling.
p039c2-b26/ p038
• आध्वर्यव [ &asharp;dhvaryava ]
- a. relating to the Adhvaryu (Yagur-veda); n. function of the Adhvaryu.
आध्वर्यव
aNdhvaryava relating to the Adhvaryu (Yagur-veda); n.
function of the Adhvaryu.
See my note on Adhvaryu
( end of old p039-2.htm)
{a-na.}
p039c2-b27/ p038
• आन [ ân-á ]
- m. [breather], face.
आन ân-á
[breather], face.
p039c2-b28
• [ân-ámsa ]
- 3. sg. pf. of √i . as .
p039c2-b29/ p038
• आनक [ ânaka ]
- m. kind of drum.
आनक ânaka drum.
40. Vasudeva was called Anakadundubhi because at his birth the gods, foreseeing the birth of Krishna, caused drums (anaka and dundubhi) to resound in heaven.
41. Rama in the Bhagavata Purana stories of Kishna always refers to Balarama, Samkarsana, the brother of Krishna, and has nothing to do with the Rama of the Ramayana.
- Children and childhood in World Religions - ed. D S Browning & M J Bunge, 2009, p275.
{a-nûT}
p039c2-b30
• [ãn-at ]
- 2. & 3 sg. aor of √¹. as
p039c2-b31/ p038
• आनडुह [ &asharp;naduha ]
- a. coming from a bull.
आनडुह aNnaduha
coming from a bull.
p039c2-b32/ p038
• आनतपर्वन्् [ â-nata-parvan ]
- a. hvg. depressed ( = not prominent) knots, smooth (arrow).
आनतपर्वन््
â-nata-parvan hvg. depressed (=not prominent) knots, smooth
(arrow).
p039c2-b33/ p038
• आनति [ &asharp;-nati ]
- f. bowing; submission.
आनति aN-nati
bowing; submission.
p039c3-b00/ p038
• आनन [ ân-ana ]
- n. [breather: √an] mouth; face.
आनन ân-ana
[breather: √an] mouth; face.
p039c3-b01/ p038
• आनन्तर्य [ ânantarya ]
- n. immediate succession; no interval.
आनन्तर्य
ânantarya immediate succession; no interval.
p039c3-b02/ p038
• आनन्त्य [ ânantya ]
- a. endless; n. -ness, eternity.
आनन्त्य ânantya
endless; n. -ness, eternity.
p039c3-b03/ p038
• आनन्द [ â-nandá ]
- m. (n.) joy, bliss; sensual pleasure: -ka, a. gladdening, delighting;
-thu,
m. joy, delight; -na, a. delighting; -bâshpa, m. tears of joy;
-maya, a. (î)
consisting of joy, blissful; -yitri, m. delighter; -vardhana,
m. N. of a poet.
आनन्द â-nandá
joy, bliss; sensual pleasure: -ka, a. gladdening,
delighting; -thu, m. joy, delight; -na, a. delighting;
-bâshpa, m. tears of joy; -maya, a. (î) consisting of joy,
blissful; -yitri, m. delighter; -vardhana, m. N. of a poet.
p039c3-b04/ p038
• आनन्दाश्रु [ ânanda‿asru ]
- n. tears of joy; -‿utsava, m. joyous festival.
आनन्दाश्रु
ânanda̮asru tears of joy; -̮utsava, m. joyous
festival.
p039c3-b05/ p038
• आनन्दिन्् [ ânand-ín ]
- a. joyful; delighting.
आनन्दिन््
ânand-ín joyful; delighting.
p039c3-b06/ p038
• आनम्र [ â-namra ]
- a. bent, bowed.
आनम्र â-namra
bent, bowed.
p039c3-b07/ p038
• आनयन [ â-nay-ana ]
- n. bringing near or back; procuring; producing; -itavya, fp. to be
brought near.
आनयन â-nay-ana
bringing near or back; procuring; producing; -itavya, fp. to
be brought near.
p039c3-b08
• [â-narta]
- m. pl. N. of a people
p039c3-b09/ p038
• आनर्थक्य [ ânarthak-ya ]
- n. uselessness.
आनर्थक्य
ânarthak-ya uselessness.
p039c3-b10
•
• [ân-as-á]
- -ús , -é , etc., pf. of √i. as
{a-na}
p039c3-b11/ p038
• आनाक [ â-nâka ]
- ad. up to heaven (°--).
आनाक â-nâka up
to heaven (°--).
p039c3-b12/ p038
• आनाथ्य [ ânâth-ya ]
- n. defencelessness.
आनाथ्य ânâth-ya
defencelessness.
p039c3-b13/ p038
• आनाय [ â-nâya ]
- m. [attractor], net.
आनाय â-nâya
[attractor], net.
p039c3-b14/ p038
• आनायाय [ ânâyâya ]
- den. Â. represent a net.
आनायाय ânâyâya
Â. represent a net.
p039c3-b15/ p038
• आनायिन्् [ ânây-in ]
- m. fisherman.
आनायिन्् ânây-in
fisherman.
p039c3-b16
• [ân-âsa ]
-- 3 sg. pf. of √i. as
{a-ni}
p039c3-b17/ p038
• आनीति [ â-nîti ]
- f. bringing near.
आनीति â-nîti
bringing near.
p039c3-b18/ p038
• आनील [ â-nîla ]
- a. blackish.
आनील â-nîla
blackish.
{a-nu.}
p039c3-b19/ p038
• आनुकूलिक [ ânu-kûl-ika ]
- a. courteous: -tâ, f. courteousness towards (g.),
-ya, n. favour;
agreeableness; friendly terms; -gunya, n. homogeneousness; -pûrv-a,
n., -î, f.,
-ya, n. regular succession: in., ab. successively; -yâtrika,
m. servant; -lomya,
n. direct or natural order; -vesya, m. neighbour next but one;
-shák, ad. in
order; -shaṅgika, a. (î) adherent, connected with, following; enduring;
necessarily following from (g.); adventitious; -shtubha, a. consisting of or
like anushtubh.
आनुकूलिक
ânu-kûl-ika courteous: -tâ, f. courteousness towards (g.),
-ya, n. favour; agreeableness; friendly terms; -gunya, n.
homogeneousness; -pûrv-a, n., -î, f., -ya, n. regular
succession: in., ab. successively; -yâtrika, m. servant;
-lomya, n. direct or natural order; -vesya, m. neighbour
next but one; -shák, ad. in order; -shaṅgika, a. (î)
adherent, connected with, following; enduring; necessarily
following from (g.); adventitious; -shtubha, a. consisting
of or like anushtubh.
p039c3-b20/ p038
• आनूप [ ânûpa ]
- a. watery, swampy; m. aquatic animal.
आनूप ânûpa
watery, swampy; m. aquatic animal.
{a-nRi.}
p039c3-b21/ p038
• आनृण्य [ ânrin-ya ]
- n. unindebtedness.
आनृण्य ânrin-ya
unindebtedness.
p039c3-b22/ p038
• आनृशंस [ ânrisams-a ]
- n. kindness, benevolence; -ya, a. kind; n. kindness.
आनृशंस ânrisams-a
kindness, benevolence; -ya, a. kind; n. kindness.
{a-né}
p039c3-b23
• [â-ne-trí ]
- m., -tri , f. bringer;
-ya , fp. to be brought near
{aan}
UKT 150504: Effect of coda consonant on the nuclear long-vowel
p039c3-b24/ p038
• आन्तम््
[ â‿antám ]
= आ न ् त म ् --> {aan-tûm}
- ad. to the end; completely.
आन्तम्् â̮antám
to the end; completely.
p039c3-b25/ p038
• आन्तर [ ântara ]
- a. inner, interior.
आन्तर ântara
inner, interior.
p039c3-b26/ p038
• आन्तरिक्ष
[ ântarikshá ]
- a. (î) proceeding from the air or sky; airy, aerial.
आन्तरिक्ष
ântarikshá (î) proceeding from the air or sky; airy, aerial.
p039c3-b27/ p038
• आन्त्र
[ ântra ]
= आ न ् त ् र
- n. sg. & pl. entrails.
आन्त्र ântra
entrails.
p039c3-b28/ p038
• आन्दोलक [ ândol-aka ]
- m. swing; -ana, n. swinging.
आन्दोलक
ândol-aka swing; -ana, n. swinging.
p039c3-b29/ p038
• आन्दोलय [ ândolaya ]
- den. P. swing: pp. ita.
आन्दोलय ândolaya
P. swing: pp. ita.
p039c3-b30/ p038
• आन्दोलिका [ ândolikâ ]
- f. litter.
आन्दोलिका
ândolikâ litter.
p039c3-b31/ p038
• आन्ध्य [ ândh-ya ]
- n. blindness.
आन्ध्य ândh-ya
blindness.
p039c3-b32/ p038
• आन्वाहिक [ ânvâh-ika ]
- a. (î) daily.
आन्वाहिक
ânvâh-ika (î) daily.
p039c3-b33/ p038
• आन्वीक्षिकी
[ ânvîksh-ikî ]
- f. logic.
आन्वीक्षिकी
ânvîksh-ikî logic.
( end of p039-3.htm)
{a-pa.} /
{aap}
p039c3-b34/ not online
• आप् (â.} âp-nu , reach, obtain, attain; incur, suffer, befall;
ps.
be completed; pp. âptá , reached, obtained; filled, pervaded; abundant;
trusty, familiar; cs. âpáya , P. cause to reach or obtain, bring
to; cause to feel; des. ipsa,
wish to obtain, desire. anu, reach: pp. arrived. abhi, cs. complete;
attain; des. wish for. ava, reach; obtain, acquire; meet with, incur, suffer.
prati‿ava, recover. sam-ava, obtain; incur. upa, fulfil.
pari, reach; gain; make
an end: pp. paryâpta, completed, full; abundant, spacious, sufficient of (d.,g.);
equal to (d., lc., inf.), a match for (g.), adequate;
des. wish for; demand;
guard; lie-in-wait for. pra, reach, meet, fall in with, find; obtain, receive in
marriage; incur; resulf from a rule, obtain, be in force (also ps.): pp. prâpta,
rached; met, obtained; incurred; having reached &c. (ac. or —º); come, arrived,
present; resulting from a rule, obtaining (gr.); cs. bring or convey to (2 ac.);
report to or bring before; cause to obtain (2 ac.). ann-pra, reach, find;
imitate: pp. arrived at, come to (ac.). sam-anu-pra, reach: pp. come; arrived at
(ac.); having obtained. sam-pra, reach, arrive at; meet; obtain, - in marriage;
fall into, incur, suffer: pp. met, obtained; having reached, - come to, -fallen
into (ac.); come, arrived, coming from (ab.). anu-sam-pra, reach, arrive at;
meet: pp. arrived at (ac.). befallen (ac.); come, present. prati,
des. court,
woo. vi, pervade, fill; reach to (â): pp. pervaded, filled; bathed in (in.);
occupied; possessed of (in.); included in; well -to-do: cs. pp. vyâpita,
pervaded, filled. abhi-vi, gd. including (ac.). sam, obtain; complete; kill: pp.
concluded; cs. cause to obtain; finish, complete. pari-sam, ps. be
contained in (le.); belong to (lc.); pp. entirely comprehended; perfected,
summed up.
- UKT 131204, 140813, 161026
Theravada-Buddhism of Myanmarpré (as generally practiced by the majority of all indigenous natives) have no priests nor priestesses. What we find in Myanmarpré are monks and nuns. There are no female monks. What we have are nuns who are laywomen dressed in special robes observing a higher code of conduct: the Ten Precepts. This is all because Buddhism does not require the presence of a Supreme Being (YHWH, God, or Allah) in its doctrines. In all other religions priests and priestesses are intermediaries between the Supreme Being and humans: the possible exception being Islam.
The reciting
the Paritta, and Hindu chants may be similar but not the same. Listen to
Mora (Peacock) Paritta (Theravada), and its equivalent the Gayatri Mantra:
¤ Listen to Mora Sutta by Mingun Sayadaw
-
bk-cndl-Mingun<)) (link chk 161026)
and Gayatri Mantra in Skt-Dev, the "Hindu
equivalent" -
bk-cndl-gayatri<)) (link chk 161026)
We must note that the ancient Vedas and the modern day versions are different if we take into account the number of hymns dedicated to each deity in Rig Veda. Since there are more hymns directed to Indra, Agni and Soma than to the modern Hindu Trinity, the Mahabrahma, Vishnu and Siva, we can say that the Hindu Trinity is a a later addition. You will see below that as the ritual changes, the roles of the priests also changes.
You must also note that Vedas are quite different from Vedangas which are described as the limbs of the Vedas. See http://en.wikipedia.org/wiki/Vedanga 140813. Astrology is one of the six Vedanga and is different from the four Vedas. See http://en.wikipedia.org/wiki/Vedas 140813
Excerpt from Wikipedia on Vedic Priesthood:
-- http://en.wikipedia.org/wiki/Adhvaryu 140813
Priests of the Vedic
religion are officiants of the
yajna service. As persons
trained for the ritual and proficient
in its practice, they were called
ṛtvij ("regularly-sacrificing").
As members of a social class, they
were generically known as vipra
("sage") or kavi
("seer")
{ka.wi.}. [UKT ¶]
Specialization of roles attended the elaboration and development of the ritual corpus over time. Eventually a full complement of sixteen ṛtvijas became the custom for major ceremonies. The sixteen consisted of four chief priests and their assistants.
The older references uniformly indicate the hotṛ as the presiding priest, with perhaps only the adhvaryu as his assistant in the earliest times. The phrase "seven hotars" is found more than once in the Rgveda. RV 2.1.2 enumerates them as the hotṛ, potṛ, neṣṭṛ, agnīdh, prashāstṛ (meaning the maitrāvaruna), adhvaryu and brahman (meaning the brāhmanācchamsin).
• The hotṛ was the reciter of invocations and litanies. These could consist of single verses ( ṛca), strophes (triples called tṛca or pairs called pragātha), or entire hymns (sukta), drawn from the ṛgveda . As each phase of the ritual required an invocation, the hotṛ had a leading or presiding role.
• The adhvaryu was in charge of the physical details of the sacrifice (in particular the adhvara, a term for the Somayajna). According to Monier-Williams, the adhvaryu "had to measure the ground, to build the altar, to prepare the sacrificial vessels, to fetch wood and water, to light the fire, to bring the animal and immolate it," among other duties. Each action was accompanied by supplicative or benedictive formulas (yajus), drawn from the yajurveda. [UKT ¶]
UKT 140814: In Rgvedashita, by H.H.Wison, E.B.Cowell, 1854, p. 077, pdf 112/385, we read:
"3. The two b (priests, the Hotṛi and Adhwaryu ), equal honour, and alike assiduous, labouring mutually for a common object, ..." shows that the two were of equal importance in the beginning.
--- b. Or the two, in both this and the next verse, may refer to the husband and wife associated in the performance of the sacrifice.Over time, the role of the adhvaryu grew in importance, and many verses of the ṛgveda were incorporated, either intact or adapted, into the texts of the yajurveda.
• The udgātṛ was a chanter of hymns set to melodies (sāman) drawn from the sāmaveda. This was a specialized role in the major soma sacrifices: a characteristic function of the udgātṛ was to sing hymns in praise of the invigorating properties of soma pavamāna, the freshly pressed juice of the soma plant.
• The brahman was superintendent of the entire performance, and responsible for correcting mistakes by means of supplementary invocations.
The rgvedic Brahmanas, Aitareya and Kausitaki, specify seven hotrakas to recite shastras (litanies): hotṛ, brāhmanācchamsin, maitrāvaruna, potṛ, neṣṭṛ, agnīdh and acchāvāka. They also carry a legend to explain the origin of the offices of the subrahmanya and the grāvastut.
UKT more in the Wikipedia article.
Go back Adhvaryu-note-b
End of TIL file
