p290.htm
• A Practical Sanskrikt Dictionary,
by A. A. Macdonell, 1893,
http://www.sanskrit-lexicon.uni-koeln.de/scans/MDScan/index.php?sfx=jpg;
1929.
-
Nataraj ed., 1st in 2006, 2012.
-
https://dsal.uchicago.edu/dictionaries/macdonell/ 190516
• The Buddhist Hybrid Sanskrit Grammar and
Dictionary, BHS, vol.2, by F. Edgerton,
pp. 627.
-
FEdgerton-BHSD<Ô> /
Bkp<Ô> (link chk 180627)
• The Student's Pali English dictionary ,
by U Pe Maung Tin, 1920.
- (ref: UPMT-PEDxxx).
Downloaded copies in TIL
HD-PDF and SD-PDF libraries:
-
UPMT-PaliDict1920<Ô> /
bkp<Ô> (link chk 190113)
• Pali-Myanmar Dictionary
(in Pal-Myan), by U Hoke Sein,
- (ref: UHS-PMD). The dictionary in printed form is in TIL Research Library.
• Latin-English Vocabulary II, by Hans H Ørberg, 1998
-
HHOrberg-LinguaLatina<Ô> /
Bkp<Ô> (link
chk 190624)
Edited by U Kyaw Tun (UKT) (M.S., I.P.S.T., USA),
Daw Khin Wutyi, Daw Thuzar Myint, Daw Zinthiri Han
and staff of Tun Institute of Learning (TIL).
Not for sale. No copyright. Free for everyone.
Prepared for students and staff of TIL
Research Station, Yangon, MYANMAR
-
http://www.tuninst.net ,
www.romabama.blogspot.com
MC-indx.htm |
Top
MCpp-indx.htm
p290c1-b00
• विशद
[vi-sada]
- a.
[distinct: √1. sad] clear, bright, brilliantly white,
spotless, pure (also fig.); cheerful (mind); distinct,
evident, audible, intelligible; soft to the touch (food,
wind, perfume; rare); dexterous in (--°, rare): -m, ad.
brightly, -tâ, f. clearness; -sada-ya, den. P. purify; make
clear, explain: pp. ita.
p290c1-b01
• विशय
[vi-saya]
- m.
[√sî] uncertainty, doubt: -vat, a. doubtful; -sayin, a. id.;
-sarada, a. incorr. for visârada; -sarâru, a. falling to
pieces, scattering; frail, perishable: -tâ, f. frailness;
(ví)-salya, a. pointless (arrow); freed from an arrow-head,
healed of an arrowwound; freed from pain: â, f. N. of
various plants, also of a specific for arrow-wounds:
(a)-karana, a. (î) healing arrow-wounds: î, f. a certain
miraculous herb; -salya-ya, den. P. free from an arrow-head
or a pain; -sásana, a. (î) deadly; m. sword; n.
slaughtering, cutting up (RV., C.); slaughter (C.); cruel
treatment (C.); -sasitri, m. slaughterer; -sastrí, m. id.
p290c1-b02
• [vi-sakha]
- (AV. also- sakha), branched, forked (V.); branchless (E.); handless (E.); m.
(C.) ep. of Skanda; a manifestation of Skanda, regarded as his son; N.; n. fork:
a, f. sg., du., pl. the fourteenth (later sixteenth) lunar asterism; -akha-ka,
a. (ika) forked; -sakha-datta, m. N. of the auther of the Mudrarakshasa
(seventh; or eighth cent. A. D.); -sakhika, f. forked pole: -danda, m. id.;
sakh-ila, m. N. of a merchant; -satana, a. (i) destroying; n. cutting off;
hewing donw, destroying; -sapa, a. freed from a curse; -sarada, a. experienced,
skilled, or proficient in, conversant with (lc., -°; ord. mg.); clever (speech);
beautifully autumnal; lacking the gift of speech; bold, impudent; -sala, a. [ =
*vi-sara, extended: sri] extensive, spacious, brond, wide; large, great;
powerful (army); illustrious (family): -°, full of; m. N. of the father of
Takshaka; N. of varoius kings; N. of an Asura: a, f. N. of the town of Uggayuint;
-sala-ta, f. great extent; -sala-lokana, f. large-eyed woman; -sala-varman,
m. N.; -sala-vigaya, a. (i) large-eyed; m. ep. of Siva, sp. as author of a
Sastra.
p290c1-b03
• विशिख
[ví-sikha]
-
(or -síkha) lacking a top-knot; bald; blunt (arrow);
flameless (fire); m. blunt arrow; arrow: â, f. street: -̮antara,
n. (interior of a) street: â-ni̮atipat, traverse the
streets; -siras, a. headless; topless: -ka, a. headless; -si-sâs-ishu,
des. a. prepared to slaughter; -si-sram-ishu, des. a.
wishing to rest; -sishta, pp. √sish: -tâ, f. distinction,
excellence, superiority, -tva, n. id.; difference,
distinction; -sishta-varna, a. of choice colour; -sishta̮advaita,
n. distinct entity, entity with attributes: -vâda, m.
doctrine of an entity with attributes; -sîrna, pp. √srî,
scattered, trampled upon etc.: -tâ, f. crumbling condition,
-mûrti, a. having his body destroyed (Kâma); (ví)-sîrshan,
a. (nî) headless; -sîla, a. ill-behaved, badlyconducted.
p290c1-b04
• विशुद्ध
[vi-suddha]
- pp.(sudh) pure etc.: -ta, f., n.
pureness; -dhî, a. pureminded; -pârshni, a. whose rear is
covered; -bhâva, a. having a pure nature or mind; -vamsya,
a. of pure descent; -sattva-vigñâna, a. whose character and
nature are pure; -̮âtman, a. having a pure nature or
character.
p290c1-b05
• विशुद्धि
[vi-suddhi]
- f.
purification, sanctification, purity (also fig.); settlement
of a debt (rare); perfect knowledge (rare): -mat, a. pure
(rare); -sushka, a. dried up, withered, parched.
p290c1-b06
• विशून्य
[vi-sûnya]
- a.
perfectly empty; -sûla, a. spearless.
p290c2-b00
• विशृङ्खल
[vi-sriṅkhala]
- a.
unfettered, unrestrained, unbounded; sounding or tinkling
excessively; abounding excessively in (--°): -m, ad.
unchecked.
p290c2-b01
• विशेष
[vi-sesha]
- m.
[√sish] difference, between (2 g., 2 lc., g. & in.);
characteristic difference, peculiarity, specific property,
differentia; species, individual; special objects,
particulars (pl.); distinction, superiority, excellence,
pre-eminence; special distinction; special place, wonderful
object, extraordinary thing; individualization, variation
(rh.); particularity (opp. sâmânya): --° (sts. also °--)= a
definite, special, or particular (pl. different kinds of,
various); extraordinary, pre-eminent, choice, distinguished:
d. for the enhancement of (beauty, --°); in., ab., °--,
exceedingly, pre-eminently, especially, particularly, very;
ab. by special reason of, in consequence of (--°); yena yena
viseshena, in any way whatever; a. extraordinary, abundant
(increase, v. r. viseshât): -ka, --° a. = visesha,
particularity; a. distinguishing, qualifying; m. n. forehead
mark; m. a figure of speech in which two objects are at
first represented as similar, but finally as different (e.g.
ʻthe crow and the cuckoo are black; spring causes their
difference to be heardʼ); -karana, n. improvement; -gña, a.
knowing the differences of things, discriminative,
judicious; --°, knowing various --.
p290c2-b02
• विशेषण vi-seshana
- a.
distinguishing, particularizing; n. that which
differentiates, viz. attribute, adjective, adverb,
apposition, or predicate; distinguishing; particularization;
species, kind; surpassing (rare): -tva, n. adjectival
nature; -pada, n. honorific title; -viseshya-tâ, f.,
-viseshya-bhâva, m. relation of predicate and subject.
p290c2-b03
• विशेषतस्
[visesha-tas]
- ad.
according to the difference of, in proportion to (--°);
specifically, singly, in particular; especially,
particularly, above all; -tva, n. distinction; notion of the
particular; -mandana, n. costly ornament; -vakana, n.
adjective, apposition; -vat, a. distinguishing (in a-);
-vid, a.= -gña; -sâlin, a. distinguished, excellent;
-̮arthi-tâ, f. want of something better; -̮ukti, f.
statement of the difference of two otherwise similar objects
(a figure of speech).
p290c2-b04
• विशेष्य
[vi-sesh-ya]
- cs. fp; (sish) to be qualified
particularized; n. substantive, subject.
p290c2-b05
• विशोक vi-soka
- a.
free from sorrow; removing sorrow; m. N. of the charioteer
of Bhîma; N. of a Dânava: -tâ, f. freedom from sorrow;
-sodha, incorr. for -sodha, pp. √sah; -sodhana, cs. (√sudh)
a. (î) cleansing; washing off; n. purification (also in the
ritual sense); -sodh-in, a. cleansing: (-i)-tva, n.
clearing, freeing from obstruction; -sodhya, fp. to be
subtracted from (ab.); -sosha, m. dryness; -soshana, a.
drying; healing (wounds, --°); n. desiccation, drying up;
-soshin, a. drying up, withering; making dry.
p290c2-b06
• विश्पति
[vis-páti]
- m. (V.)
chief of the settlement or tribe, lord of the house: du.
master and mistress of the house; -pátnî, f. mistress of the
house; -pálâ, f. N. of a woman whose leg was replaced by the
Asvins (RV.).
p290c2-b07
• विश्य
[vis-yã]
- a.
forming a --, belonging etc. to the community (RV.); m. man
of the people or of the third caste (V.).
p290c2-b08
• विश्यापर्ण
[vi-syâparna]
- a.
conducted without the Syâparnas (sacrifice); -srabdha, pp.
(√srambh) confident: °-- or -m, ad. confidently,
unhesitatingly; -srama, m. rest, relaxation; -sramana, n.
resting, relaxation; -srambha, m. cessation (rare);
confidence, in (lc., --°, rarely g.); familiarity, intimacy:
-m kri, gain the confidence of (g.): ab. or °--,
confidentially; kasmai visrambham kathayâmi, whom shall I
make a confidant of? -kathâ, f. confidential or familiar
conversation, -kathita, (pp.) n. pl. id.; -srambhana, n.
confidence; gaining the confidence of (--°); -srambhanîya,
fp. inspiring any one (g.) with confidence; -srambha-tâ, f.
confidence; -srambha-bhritya, m. confidential servant;
-srambha-samkathâ, f. familiar or confidential conversation;
-srambha̮âlâpa, m. id.; -srambhin, a. trusting, placing
confidence in (--°); enjoying confidence; confidential
(conversation); (ví)-sravas, a. famous; m. N. of a Rishi,
son of Pulastya and father of Kubera, Râvana, etc.;
-srânana, n. bestowal, gift, of (g., --°); sacrifice of
(life); -srânta, pp. (√sram) rested etc.; -srânti, f. rest,
repose, relaxation; cessation, end (rare): -bhûmi, f. means
of relaxation; -srâma, m. rest, repose, relaxation (ord.
mg.); heaving sigh after exertion; resting-place (rare);
cessation, relaxation, abatement: -bhû, f. resting-place,
-vesman, n. resting-chamber, -sthâna, n. resting-place of a
person=means of recreation; -srâva, m. noise; renown.
p290c3-b01
• [vi-sri-kri]
- (rob of = ) surpass in beauty.
p290c3-b02
• विश्रुत
[vi-sruta]
- pp.
famous etc.; m. N.; -sruti, f. fame, renown.
p290c3-b03
• विश्््लथ
[vi-slatha]
- a.
relaxed, loose: -̮aṅgam, ad. with languid limbs; -slesha, m.
loosening, severance, falling asunder; hiatus (with sandhau
or sandhi-); separation (of lovers); -sleshin, a. loosened;
separated (from a beloved object).
p290c3-b04
• विश्व
[vís-va]
- a. [pervading: √vis] every, all, whole, entire (in Br. and
later supplanted by sarva); all-pervading or all-containing
(Vishnu, soul, intellect); m. every one; intellect
conditioned by the individual (in Vedânta); N. of a king:
vísve devaNh, all the gods; All-gods (as a class); n. the
All, universe, world.
p290c3-b05 
• विश्वक
[vísva-ka]
- m. N. of a protege of the Asvins;
-kartri, m. creator of the universe; -karman, n. every
action (only °--); (á)karman, a. accomplishing or creating
everything (V., E.); N. of the architect of the universe,
resembling Pragâpati and often not distinguished from him;
in C. he is the architect and artificer of the gods, also
called Pragâpati, and with the pat. Bhauvana, father of
Barhishmatî and Samgñâ; ep. of the sun (rare); -krít, a.
creating everything; m. creator of the universe; the
architect and artificer of the gods, Visvakarman; (á)-krish-
ti, a. dwelling among all men, universally known (RV.);
-kshaya, m. destruction of the world; -gata, pp.
omnipresent; -guru, m. father of the universe; (á)-kakshas,
a. all-seeing (RV.); (á)-karshani, a. = -krishti (RV.);
-ganá, m. mankind; -ganîna, a. containing all kinds of
people (V.); ruling all people (V.); benefiting the whole
world (V., C.); (á)-ganya, a. containing all men (heaven and
earth: V.); universal, dear to all men (V.); universally
beneficial (discussion); -gít, a. all-subduing (V., P.); m.
N. of an Ekâha in the Gavâmayana rite, the fourth day after
the Vishuvat (Br., S., C.); -gîva, m. universal soul; -guN,
a. all-impelling (RV.1); (á)-tas, ad. from or on all sides,
everywhere; (á)-to-mukha, a. having a face on every side,
facing in all directions; (á)tra, ad. everywhere; always;
(á)-thâ, ad. in every way, always (V.); -datta, m. N. of a
Brâhman; (á)-darsata, a. visible to all (RV.);
-daNnîm, ad.
always (V.); (á)-deva, a. all-divine; m. pl. the All-gods,
the Visve devâs; (á)-devya, a. relating, dear etc. to all
gods (RV.); (á)-devyâ-vat, a. id.; accompanied by the Visve
devâs (Indra); (á)-dhă̂, ad. in every way, always (RV.);
-dharana, n. preservation of the universe; (á)dhâyas, a.
all-supporting (RV.); -dhâ-vîrya, a. effective in every way
(AV.); (á)-dhena, a. all-feeding (RV.); -nâtha, m. lord of
the universe, ep. of Siva; N.; -m-tara, a. all-subduing
(Buddha); m. N. of a king with the pat. Saushadmana;
-pâvana, a. all-purifying; -pís, a. all-adorned (RV.);
-prakâsa, m. All-enlightener, T. of a dictionary; (á)psnya,
a. all-nourishing (V.); -bhug, a. all-consuming;
(á)-bheshaga, a. (î) all-healing (V.); n. dry ginger (C.);
(á)-bhogas, a. all-supporting; -maya, a. containing the
universe; -maha, m. a kind of personification; -mahesvara,
m. great lord of all (Siva); -minvá, a. (RV.) all-moving;
all-containing; -mûrti, a. whose body is the universe or
having all forms; -m-bhará, a. all-supporting; m. ep. of
Vishnu: â, f. earth: -bhug, m. king; -yoni, m. f. source or
creator of the universe; -ruki, m. N. of a Dânava; -rûpa, n.
sg. all kinds of shapes; (á)-rûpa, a. (â, î) many-coloured,
variegated (V.); wearing all forms, manifold, various; N. of
a son of Tvashtri, whose three heads were struck off by
Indra; â, f. dappled cow (V.); N. of certain verses (Br.);
(á-)vâra, a. containing, bestowing etc. all treasures (V.);
-vikhyâta, pp. known in the whole world; -víd, a.
all-knowing; -visruta, pp. known in the whole world;
(á)-vedas, a. all-knowing; (á)-sambhû, a. beneficial to all;
-súk, a. all-enlightening (RV.1); (á)-skandra, a.
all-glittering (RV.); -samvanana, n. means of enchanting
all; -samhâra, m. general destruction; -sakha, m. universal
friend.
End of TIL file