Update: 2012-10-11 01:37 AM +0630


Pali-English Dictionary

p014-1.htm : from a1.htm

by The Pali Text Society, T. W. Rhys Davids, William Stede, editors, 1921-5.8 [738pp], reprint 1966 
Downloaded and edited by by U Kyaw Tun (UKT) (M.S., I.P.S.T., USA) and staff of Tun Institute of Learning (TIL) .

in Burmese-Myanmar (Bur-Myan) by U Hoke Sein, Pali-Myanmar Dictionary, {pa.dat~hta.mi-zu-a}, 1st printing ca. 1959, Ministry of Religious Affairs publication, Rangoon , p1180.

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[p014] faith (see khantika) D i.187; M i.487. -- titthiya an adherent of another sect, a non -- Buddhist.; D iii.115; M i.494, 512; P ii.21, 32 sq., 119; iii.116 sq.; iv.51, 228; v.6, 27 sq.; A i.65, 240; ii.176; iv.35 sq.; Vin i.60; J i.93; ii.415. -- diṭṭhika having diff. views (combd. with aa -- khantika) D i.187; M i.487. -- neyya (an˚) not to be guided by somebody else, i. e. independent in one's views, having attained the right knowledge by oneself (opp. para˚) Sn 55, 213, 364. -- mano (an˚) (adj.) not setting one's heart upon others Vv 115 (see VvA 58). -- vāda holding other views, an˚ (adj.) Dpvs iv.24. -- vādaka one who gives a diff. account of things, one who distorts a matter, a prevaricator Vin iv.36. -- vihita being occupied with something else, distracted, absent -- minded Vin iv.269; DhA iii.352, 381; ˚tā distraction, absentmindedness DhA i.181. -- saraṇa (an˚) not betaking oneself to others for refuge, i. e. of independent, sure knowledge S iii.42 = v.154. -- sita dependent or relying on others Sn 825.


-- (pron. adj.) [aa + superl. suff. tama; see also aatara] one out of many, the one or the other of, a certain, any Mhvs 38, 14.


-- (pron. adj.) [Sk. anyatara, aa + compar. suff. tara, cp. Lat. alter, Goth. anpar etc.] one of a certain number, a certain, somebody, some; often used (like eka) as indef. article "a". Very frequent, e. g. Sn 35, 210; It 103; Dh 137, 157; J i.221, 253; ii.132 etc. devaatara a certain god, i. e. any kind of god S iv.180 = A iv.461.


-- (adv.) [from aa = aatra, adv. of place, cp. kattha, ettha] somewhere or anywhere else, elsewhere (either place where or whereto) J i.291; ii.154; DhsA 163; DhA i.212; iii.351; PvA 45; Mhvs 4, 37; 22, 14.


-- (adv.) [anya + tra, see also aattha] elsewhere, somewhere else J v.252; Pv iv.162. In compn. also = aa˚, e. g. aatra -- yoga (adj.) following another discipline D i.187; M i.487. -- As prep. c. abl. (and instr.) but, besides, except, e. g. a. iminā tapo -- pakkamena D i.168; kiŋ karaṇīyaŋ a. dhammacariyāya S i.101; ko nu aatram -- ariyehi who else but the Nobles Sn 886 (= ṭhapetvā saā -- mattena SnA 555). -- kiŋ aatra what but, i. e. what else is the cause but, or: this is due to; but for D i.90 (vusitavā -- mānī k. a. avusitattā); S i.29 (k. k. a. adassanā except from blindness); Sn 206 (id.).


-- (nt.) [aathā + tta] 1. change, alteration S iii.37; iv.40; A i.153; iii.66; Kvu 227 (= jarā C, cp. Kvu trsl. 55 n. 2); Miln 209. -- 2. difference J i.147; It 11. -- 3. erroneous supposition, mistake Vin ii.2; S iii.91; iv.329. -- 4. fickleness, change of mind, doubt, wavering, M i.448, 457 (+ domanassa); J i.33 (cittaŋ); PvA 195 (cittassa).


-- (adv.) [aa + thā] in a different manner, other- wise, differently S i.24; Sn 588, 757; DhsA 163; PvA 125, 133. anaathā without mistake Vv 4418; anaatha (nt.) certainty, truth Ps ii.104 (= tatha).
-- bhāva (1) a different existence A ii.10; It 9 = 94; Sn 729, 740, 752; (2) a state of difference; i. e. change, alteration, unstableness D i.36; S ii.274; iii.8, 16, 42; Vbh 379. -- bhāvin based on difference S iii.225 sq.; iv.23 sq., 66 sq.; an˚ free from difference Vin i.36.


-- (adv.) [lit. aad atthu let there be anything else, i. e. be it what it will, there is nothing else, all, everything, surely] part. of affirmation = surely, all -- round, absolutely (ekaŋsa -- vacane nipāto DA i.111) only, at any rate D i.91; ii.284; Sn 828 (na hɔ aadatthɔ atthi pasaŋsa -- lābhā, expld. SnA 541 as na hi ettha pasaŋsa -- lābhato ao attho atthi, cp. also Nd1 168); Miln 133; VvA 58; PvA 97, 114.
-- dasa sure -- seeing, seeing everything, all pervading D i.18; iii.135, 185; A ii.24; iii.202; iv.89, 105; It 15.


-- (adv.) [aa + dā, cp. kadā, tadā, yadā] at another time, else, once S iv.285; J v.12; DhA iv.125.


-- (f.) [Sk. ājā, = ā + , cp. ājānāti] knowledge, recognition, perfect knowledge, philosophic insight, knowledge par excellence, viz. Arahantship, saving knowledge, gnosis (cp. on term Compend. 176 n. 3 and Psalms of Brethren introd. xxxiii.) M i.445; S i.4 (sammad˚), 24 (aāya nibbuta); ii.221; v.69, 129 (diṭṭhɔeva dhamme), 133, 237; A iii.82, 143, 192; v.108; It 39 sq., 53, 104; Dh 75, 96; Kh vii.11; Miln 334. -- aaŋ vyākaroti to manifest ones Arahantship (by a discourse or by mere exclamation) Vin i.183; S ii.51 sq., 120; iv.139; v.222; J i.140; ii.333. See also arahatta.
-- atthika desirous of higher knowledge Pv iv.114. -- ārādhana the attainment of full insight M i.479. -- indriya the faculty of perfect knowledge or of knowledge made perfect D iii.219; S v.204; It 53; Pug 2; Dhs 362, 505, 552; Nett 15, 54, 60. -- citta the thought of gnosis, the intention of gaining Arahantship S ii.267; A iii.437. -- paṭivedha comprehension of insight Vin ii.238. -- vimokkha deliverance by the highest insight Sn 1105, 1107 (Nd2 19: vuccati arahatta -- vimokkho).


-- (nt.) [a + āṇa] ignorance; see āṇa 3 e.


-- (nt.) [Demin. of aāṇa] ignorance Vin iv.144.


-- (adj.) [a + āṇin] ignorant, not knowing DhA iii.106.


-- [pp. of ājānāti, q. v.] known, recognised Sn 699. an˚ what is not known, in phrase anaāta -- assāmīɔ tɔ indriya the faculty of him (who believes): "I shall know what is not known (yet)" D iii.219; S v.204; It 53; Pug 2; Dhs 296 (cp. Dhs trsl. 86); Nett 15, 54, 60, 191.
-- mānin one who prides himself in having perfect knowledge, one who imagines to be in possession of right insight A iii.175 sq.; Th 1, 953.


-- [a + āta] unknown, see āta.


-- [a + ātaka, cp. Sk. ajāti] he who is not a kinsman DhA i.222.


-- (adj.) [Demin. of aāta2] unknown, unrecog- nisable, only in phrase ˚vesena in unknown form, in disguise J i.14; iii.116; v.102.


-- [n. ag. to ājānāti] one who knows, a knower of D ii.286; M i.169; S i.106 (dhammassa); Kvu 561.


-- (adj. -- n.) [from ājānāti] one who has complete insight DhsA 291.
-- indriya (˚tāvɔ indr.) the faculty of one whose knowledge is made perfect Dhs 555 (cp. Dhs trsl. 150) and same loci as under aindriya (see aā).


-- (adj.) [ā + jātuŋ + kāma] desirous of gaining right knowledge A iii.192. See ājānāti.


-- [ger. of ājānāti, q. v. for detail] recognising, knowing, in the conviction of S i.24; A iii.41; Dh 275, 411.


-- see aa B 2 c.


-- [Sk. aśnāna, ppr. med. of aśnāti, to eat] eating, taking food; enjoying: only SS at Sn 240; all MSS at 239 have asamāna. SnA 284 expls. by āhārayamāna.

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