Comparing
Pal-Myan
{ak~kha.} to Skt-Dev अक्ष = अ क ् ष
because the conjunct
{kSa.}
क्ष = क ् ष behaves as a pseudo
{hka.}
in many common words of Pali & Sanskrit. -- UKT121009
Update: 2012-10-31 02:09 AM +0630
a1.htm : beginning to be split into p001.htm, p002.htm, p003.htm, etc
• by The Pali Text Society, T. W. Rhys Davids, William Stede, editors, 1921-5.8
[738pp in two columns], reprint 1966
¤ California Digital Library :
http://archive.org/details/palitextsocietys00pali 121015
Downloaded and edited by by U Kyaw Tun (UKT)
(M.S., I.P.S.T., USA) and staff of
Tun Institute of Learning (TIL)
. Downloaded:
palitextsocietys00pali.pdf
Not for sale. No copyright. Free for everyone. Prepared for students and staff of TIL Computing and Language Center, Yangon, MYANMAR : http://www.tuninst.net , http://www.softguide.net.mm , www.romabama.blogspot.com
Comparing Pal-Myan
because the conjunct
in many common words of Pali & Sanskrit. -- UKT121009
{a.}
& 
{än}
- a1-indx.htm
- p001
{a.ka.}
& velar coda:
{ak}
[ {ak~kha.}]
{ag} 
{ing}
- p002 p003
p004 p005
p006 p007
{a.sa.}
& palatal coda:
{ic}
{iz}
{iñ}
- p008 p009
p010 p011
p012
UKT: 120109 the following to be put into new format.
[Note to TIL editor: beware of a page ending in the middle
of an entry. What is left is at the top of the next file: p004 is an example.
There are other similar files. ]
p013 p014 p000 p000 p000 p000 p000
{a.Ta.}
& retroflex coda:
{ûT}
{ûð}
{ûN}
p000 p000 p000 p000 p000 p015
p016 p017 p000 p000
{a.ta.} &
dental coda: 
{ût} 
{ûd}
{ûn}
p000 p000 p000 p000 p000 p000 p000 p000 p018
p019
p020 p021 p022
p023 p024 p025
p026 p027 p028
p029
p030 p031 p032
p033 p034 p035
p036 p037 p038
p039
p040 p041 p042
p043 p044 p045
p046 p047 p048
p049
p050 p000 p000 p000 p000 p000 p000 p000 p000 p000
{a.pa.}
& bilabial coda:
{ûp}
{ûb}
{ûm}
p000 p051 p052
p053 p054 p055
p056 p057 p058
p059
p060 p061 p062
p063 p064 p065
p066 p067 p068
p069
p070 p071 p072
p073 p074 p000 p000 p000 p000 p000
{a.ya.}
& semiconsonant coda:
{èý} 
{al} 
{aw}
p000 p000 p000 p000 p000 p075
p076 p077 p078
p079
p080 p081 p082
p083 p084 p085
p086 p000 p000 p000
{a.þa.}
& fricative coda:
{aþ}
p000 p000 p000 p000 p000 p000 p000 p087 p088
p089
p090 p091 p092
p000 p000 p000 p000 p000 p000 p000
UKT notes
• Kinsi-representation
{king:si:}
• Nasal sounds in Bur-Myan
•
Retroflex tenuis plosive-stop
• Voiced retroflex
plosive-stop
UKT: My interest in this file is to see how PTS differentiates the 'dot-above' aka
{þé:þé:ting} from the 'centipede-ridden' aka
Secondly, I would like to see how the English short <a>
This is important because, in place of five Burmese nasals, English has only two, /n/ and /m/ -- or three, if you were to include /ŋ/. The paucity of nasals in English is perhaps the biggest obstacle in my transcription work - how to change Romabama from a transliteration to a transcription.
Thirdly, what about the 'killed' non-nasals of the{wag}-group? Bur-Myan only allows the 'killed' tenuis (voiceless) consonants, the c1-consonants, to check the short vowels:
The problem of the third question is compounded because English does not have the IPA [p] sounds: it has only IPA [pʰ]. The [p] and [pʰ] are lumped together as allophones of /p/. Note: I avoid using the narrow-phonetic square-brackets [...] unless it is absolutely necessary as in this case. I usually write /p/ and /pʰ/. The [p] is realized only after <s> as in <spin>. Otherwise it is only the [pʰ] as in <pin>. On the other hand, the Bur-Myan speakers, unless trained, cannot pronounce the English <sp>: they usually put in a schwa after <s>. The Bur-Myan speaker would pronounce <spin> as /sə.pɪn/ - a disyllable. When the native-English speaker pronounces <pin>, the Burmese hears it as{hpin} 'anus'.
We have mentioned the{a.wag}-group. Perhaps it would be useful to remind the reader that the
{ya.},
{ra.},
{la.}
{wa.}, a lone dental-fricative thibilant
{þa.} in Bur-Myan and three dental-fricative sibilants श =
{sha.}, ष=
{sa.}, स =
{ha.} = ह .
{ar} (not listed),
{ah} (not listed)
UKT personal note: The more I learn about Life - my Life at the age 77 - the more I need a personal attitude towards others. I want to live a blameless life, and I no longer have any intension to grumble and find fault in others: Can I say that my attitude is thus? -- UKT111209
anupavāda p038
-- [an + upavāda] not blaming or finding fault, abstaining from grumbling or abuse Dh 185 (anūpa˚ in metre; expld at DhAiii. 238 as anupavādanañ c'eva anupavādāpanañ ca "not scolding as well as not inciting others to grumbling"); adj. ˚vādaka Pug 60, & ˚vādin Mi. 360. --p042
It is the opposite of:
anuvāda
-- [fr. anuvadatī, cp. Sk. anuvāda in meaning of "repetition"] 1. blaming, censure, admonition Vinii. 5, 32; Aii. 121 (atta˚, para˚); Vbh 376. -- 2. in combn. vādânuvāda: talk and lesser or additional talk, i. e. "small talk" (see anu Biv. ) Di. 161; Mi. 368.
-- adhikaraṇa a question or case of censure Vinii. 88 sq.;iii. 164 (one of the 4 adhikaraṇāni, q. v.). ---- UKT111213
{a.} [p001]
a
{a.}
--
a {a.}
--
a {a.}
--
a {a.}
--
{än}
aŋsa
{än-þa}
If the PTS «aŋ» had meant a
{nga.þût}, we would get
{ïn~þa.}. UHS spells it with
». Since its equivalent is {ïn~ka.}, PTS is representing
». This leads us to the question of representation of See{na.þût}.
{ûn~ta.}. PTS has spelled this word as «anta», placing it in the same class as
-- ¹ [Vedic aŋsa; cp. Gr.
-- kūṭa "shoulder prominence", the shoulder Vin
¤
{än-þa}
- UHS0001
UKT from UHS: 1. m. part, portion, share,
{ïn~þa}. 2. m. shoulder
aŋsa
-- ² [see next] point, corner, edge; freg. in comb
aŋsi
{än~þi.}
-- (f.) [cp. Vedic aśri, aśra, aśani; Gr.
¤
{än~þi.}
- 
- UHS0001
UKT from UHS: f. projection, edge
aŋsu
{än~þu.}
- [cp. Sk. aŋśu (Halāyudha) a ray of light] a thread Vin
¤
{än~þu.}
- 
- UHS0001
UKT from UHS: m. thread, ray
{a.ka.}
akaṭa {a.ka.ta.}
-- (adj.) [a + kaṭa] not made, not artificial, natural; ˚yūsa natural
juice Vin
akampiyatta {a.kûm~pi.yût~ta.}
-- (nt.) [abstr. fr. akampiya, grd. of a + kampati] the condition of not being
shaken, stableness Miln 354.
akalu
-- (cp. agalu) an ointment J
akāca
{a.ka-sa.}
-- (adj.) [a + kāca] pure, flawless, clear D
¤
{a.ka-sa.}
-- 
-- UHS-PMD003
UKT from UHS: mfn. unglazed, clear
akācin
-- (adj.) = akāca Vv 60
akāsiya
-- (adj. -- n.) [a + kāsika?] "not from the Kāsī -- country" (?); official name
of certain tax -- gatherers in the king's service J
akiccakāra
-- (adj.) [a + kicca + kāra] 1. not doing one's duty, doing what ought not to be
done A
akiriya
-- (adj.) [a + kiriya] not practical, unwise, foolish J
akilāsu
-- (adj.) [a + kilāsu] not lazy, diligent, active, untiring S
akissava
-- at S
akutobhaya
-- (adj.) see ku˚.
akuppa
-- (adj.) [a + kuppa, grd. of kup, cp. BSk. akopya M Vastu
akuppatā
-- (f.) [abstr. fr. last] "state of not being shaken", surety, safety; Ep. of
Nibbāna Th 1, 364.
{ak}
/æk/If you are to browse through DJPD16, you will see that the English short <a> is represented by /æ/, e.g. <bat> /bæt/ (DJPD16-051); and, most of the words that we would expect to have an open-front vowel has the open-back vowel /ɑ/, e.g. <car> /kɑːʳ/ (US) /kɑːr/ (DJPD16-082), <father> /'fɑː.ð|əʳ/ (US) /-ɚ/ (DJPD16-199). Moreover, the native-English speakers from the US and the UK do not usually lip-round their back vowels resulting in their mispronunciation of our Bur-Myan back vowels.
akka
-- [cp. Sk. arka] N. of a plant: Calotropis Gigantea, swallow -- wort M
-- nāla a kind of dress material Vin
akkanta
-- [pp. of akkamati] stepped upon, mounted on A
akkandati
-- [ā + kandati, krand] to lament, wail, cry S
akkamana
-- (nt.) [cp. BSk. ākramaṇa Jtm 31
akkamati
-- [ā + kamati, kram] to tread upon, to approach, attack J
akkuṭṭha
-- (adj. n.) [pp. of akkosati] 1. (adj.) being reviled, scolded, railed at Sn
366 (= dasahi akkosavatthūhi abhisatto SnA 364); J
akkula
-- (adj.) [= ākula] confused, perplexed, agitated, frightened Ud 5 (akkulopakkula
and akkulapakkulika). See ākula.
akkosa
-- [ā + kruś = kruñc, see kuñca & koñca
-- vatthu always as dasa a˚ -- vatthūni 10 bases of abuse, 10 expressions
of cursing J
akkosaka
-- (adj.) [from last] one who abuses, scolds or reviles, + paribhāsaka A
akkosati
-- [to krus see akkosa] to scold, swear at, abuse, revile J
{ak~hka} akkha
-- ¹ [Vedic akṣa; Av. aša; Gr.
-- chinna one whose axle is broken; with broken axle S
akkha
-- ² [Vedic akṣa, prob. to akṣi & Lat. oculus, "that which has eyes" i. e. a
die; cp. also Lat. ālea game at dice (fr.* asclea?)] a die D
-- dassa (cp. Sk. akṣadarśaka) one who looks at (i. e. examines) the
dice, an umpire, a judge Vin
akkha
-- ³ ( -- ˚) [to akkhi] having eyes, with eyes PvA 39 (BB. rattakkha with
eyes red from weeping, gloss on assumukha). Prob. akkhaṇa is
connected with akkha.
akkhaka
-- [akkha
akkhaṇa
-- [a + khaṇa, BSk. akṣaṇa AvŚ
-- vedhin (adj. n.) a skilled archer, one who shoots on the moment, i. e.
without losing time, expl
In BSk. we find akṣuṇṇavedha (a Sanskritised Pāli form, cp. Mathurā kṣuṇa = Sk.
kṣaṇa) at Divy 58, 100, 442 (always with dūrevedha), where MSS. however read
akṣuṇa˚; also at Lal. Vist. 178. See Divy Index, where trsl
Note. The explanations are not satisfactory. We should expect either an
etym. bearing on the meaning "hitting the centre of the target" (i. e. its
"eye") (cp. E. bull's eye), in which case a direct relation to akkha = akkhi eye
would not seem improbable (cp. formation ikkhana) or an etym. like "hitting
without mishap", in which case the expression would be derived directly from ak
khaṇa (see prec.) with the omission of the neg. an -- ; akkhaṇa in the meaning
of "lightning" (J
akkhata
-- (adj.) [pp. of a + kṣan, cp. parikkhata
akkhaya
-- (adj.) [a + khaya, kṣi] not decaying, in akkhaya- paṭibhāna, of
unfailing skill in exposition Miln 3, 21.
akkhara
-- (adj.) [Vedic akṣara] constant, durable, lasting D
-- cintaka a grammarian or versifier KhA 17; SnA 16, 23, 321. cp. 466;
PvA 120. -- pabheda in phrase sakkharappabheda phonology & etymology D
akkharikā
-- (f.) a game (recognising syllables written in the air or on one's back). D
akkhāta
-- (adj.) [pp. of akkhāti] announced, proclaimed, told, shown A
akkhātar
-- one who relates, a speaker, preacher, story -- teller S
akkhāti
-- [ā + khyā, Idg. *seq
akkhāna
-- (nt.) [Sk. ākhyāna] telling stories, recitation; tale, legend D
akkhāyika
-- (adj.) relating, narrating J
akkhāyin
-- (adj.) telling, relating, announcing S
akkhi
-- (nt.) [to *oks, an enlarged form of *oq
-- añjana eye ointment, collyrium DhA
akkhika
-- ¹ ( -- ˚) (adj.) having eyes, with eyes Th 1,960 (añjan˚ with eyes
anointed); DhA
akkhika
-- ² (nt.) [cp. Sk. akṣa] the mesh of a net J
akkhitta
-- ¹ see khitta.
akkhitta
-- ² (adj.) [BSk ākṣipta Divy 363, pp. of ā + kṣip] hit, struck, thrown J
akkhin
-- (adj.) = akkhika J
akkhobbha
-- (adj.) [a + kṣubh, see khobha] not to be shaken, imperturbable Miln
21.
akkhobhana
-- (adj) = akkhobbha J
akkhohiṇī
-- (f.) [= akkhobhiṇī] one of the highest numerals (1 followed by 42 ciphers,
Childers) J
akhaṇḍaphulla
-- see khaṇḍa.
akhāta
-- (adj.) not dug: see khāta.
akhetta
-- barren -- soil: see khetta. -- In cpd. ˚ññu the neg. belongs to the
whole: not knowing a good field (for alms) J
agati
-- see gati. -- ˚gamana
practising a wrong course of life, evil practice, wrong doing D
agada
- [Vedic agada; a + gada] medicine, drug, counter- poison J
agaru
-- (adj.) [cp. Sk. aguru, a + garu] (a) not heavy, not troublesome, only in
phrase: sace te agaru "if it does not inconvenience you, if you don't
mind" (cp. BSk. yadi te aguru. Av. S
agalu
-- [cp. Sk. aguru, which is believed to appear in Hebr. ahālīm (aloe), also in
Gr.
agāra
-- (nt.) [cp. Sk. agāra, probably with the a -- of communion; Gr.
agāraka
-- (nt.) [fr. agāra] a small house, a cottage M
agārika
-- (adj.) 1. having a house, in eka˚, dva˚ etc. D
agārin
-- (adj.) [fr. agāra] one who has or inhabits a house, a householder Sn 376, Th
agāriya = agārika,
-- a layman M
{ag}
[p004]
agga
-- ¹ (adj. n.) [Vedic agra; cp. Av. agrō first; Lith. agrs early] 1. (adj;) (a.)
of time: the first, foremost Dpvs
-- angulī the main finger, i. e. index finger J
agga
-- ² (nt.) (only -- ˚) [a contracted form of agāra] a (small) house, housing,
accomodation; shelter, hut; hall. dān˚ a house of donation, i. e. a
public or private house where alms are given J
aggatā
-- (f.) [abstr. of agga] pre -- eminence, prominence, superiority Kvu 556 (˚ŋ
gata); Dpvs
aggatta
-- (nt.) [abstr. of agga = Sk. agratvan] the state or condition of being
the first, pre -- eminence PvA 9, 89.
aggavant
-- (adj.) occupying the first place, of great eminence A
aggalu
-- see agalu.
aggaḷa
-- & aggaḷā - (f.) (also occasionally with l.) [cp. Sk. argala & argalā to
*areg to protect, ward off, secure etc., as in Ags. reced house; *aleg
in Sk. rakṣati to protect, Gr.
-- dāna putting in a gusset J
aggi
-- [Vedic agni = Lat. ignis. Besides the contracted form aggi we find the
diaeretic forms gini (q. v.) and aggini (see below)] fire. -- 1. fire, flames,
sparks; conflagration, Vin
Note. The form aggini occurs only at Sn 668 & 670 in the meaning
of "pyre", and in comb
-- agāra (agyâgāra) a heated room or hut with a fire Vin
aggika
-- (adj.) [aggi + ka] one who worships the fire Vin
aggha
-- [see agghati] 1. price, value, worth, Miln 244; Mhvs 26, 22; 30, 76; VvA 77.
-- mahaggha (adj.) of great value J
-- kāraka a valuator J
agghaka
-- (adj.) = aggha; worth, having the value of ( -- ˚) Mhvs 30, 77. an˚
priceless Mhvs 30, 72.
agghati
-- (intr.) [Sk. arghati, argh = arh (see arhati), cp. Gr.
agghanaka
-- (adj.) ( -- ˚) [fr. *agghana, abstr. to agghati] having the value of, equal
to, worth Vin
agghaniya
-- (adj.) [in function & form grd. of agghati] pri- celess, invaluable, beyond
the reach of money Miln 192.
agghāpanaka
-- [fr. agghāpana to agghāpeti, Caus. of agghati] a valuator, appraiser J
agghāpaniya
-- (adj.) [grd. of agghāpeti, see agghati] that which is to be valued, in ˚kamma
the business of a valuator J
agghika (nt.)
-- ( -- ˚) [= agghiya] an oblation, decoration or salutation in the form of
garlands, flowers etc., therefore meaning "string, garland" (cp. Sinhalese ägä
"festoon work") Mhvs 19, 38 (pupph˚) 34, 73 (ratan˚) 34, 76 (dhaj˚);
Dāvs
agghiya
-- (adj. -- n.) [grd. form from agghati] 1. (adj.) valu- able, precious, worth J
agha
-- ¹ (nt.) [cp. Sk. agha, of uncertain etym.] evil, grief, pain, suffering,
misfortune S
agha
-- ² (m. nt.) [the etym. suggested by Morris
-- gata going through or being in the sky or atmosphere Dhs 638, 722; Vbh
84. -- gāmin moving through the atmosphere or space i. e. a planet S
aghata
-- at Th 1, 321 may be read as agha -- gata or (prefer- ably) with v. l. as
aggha -- gataŋ, or (with Neumann) as agghaŋ agghatānaŋ. See also Mrs. Rh. D,
Psalms of the Brethren, p. 191.
aghammiga
-- [to agha
aghavin
-- (adj.) [to agha
UKT: Since the previous file «agh» is
{a.Ga.}, the following file must be
{a.nga.}, and therefore «anka» must be
{ing-ka} spelled with
{ing}
UKT:
anka
{ïn~ka.}
-- ¹ = anga, sign, mark, brand Miln 79; ˚karana branding J
¤
{ïn~ka.}
- 
- UHS0011
anka
-- ² [Vedic anka hook, bent etc., anc, cp. ankura & ankusa. Gr.
ankita
-- [pp. of anketi] marked, branded J
ankura
-- [cp. Sk. ankura, to anka a bend = a tendril etc.] a shoot, a sprout (lit. or
fig.) J
ankusa
-- [Vedic ankuśa; to anc, see anka
-- gayha (the art) how to grasp and handle an eleph.<-> driver's hook M
ankusaka
-- [see anka
-- yattha a crooked stick, alpenstock, staff (of an ascetic) J
anketi
-- [Denom. fr. anka
ankola
-- [dial. for ankura] a species of tree Alangium Hexapetalum J
ankolaka
-- = ankola J
anga
-- (nt.) [Vedic anga, anc cp. Lat. angulus = angle, corner etc., ungulus
finger -- ring = Sk. angulīya. See also anka, anguṭṭha & angula] (1) (lit.) a
constituent part of the body, a limb, member; also of objects: part, member (see
cpd. ˚sambhāra); uttam˚anga the reproductive organ J
-- jāta "the distinguishing member", i. e. sign of male or female (see
above 3); membrum virile and muliebre Vin
angaṇa
-- ¹(nt.) [cp. Sk. angaṇa & ˚na; to anga?] an open space, a clearing, Vin
-- ṭṭhāna a clearing (in a wood or park) J
angaṇa
-- ² [prob. to anj, thus a variant of añjana, q. v.]; a speck or freckle
(on the face) A
angada
-- [cp. Sk. angada; prob. anga + da that which is given to the limbs] a bracelet
J
angadin
-- (adj.) [to angada] wearing a bracelet J
angāra
-- (m. nt.) [Vedic angāra] charcoal, burning coal, embers A
-- kaṭāha a pot for holding burning coal, a charcoal pan DA
angāraka
-- (adj.) [cp. Sk. angāraka] like charcoal, of red colour, N. of the planet Mars
DA
angārika
-- a charcoal -- burner J
angārin
-- (adj.) [to angāra] (burning) like coal, of bright- red colour, crimson Th 1,
527 = J
angika
-- ( -- ˚) (adj.) [fr. anga] consisting of parts, -- fold; only in comp
angin
-- (adj.) limbed, having limbs or parts, -- fold, see catur˚ & pacc˚ (under anga
-- paccangin). -- f. anginī having sprouts or shoots (of a tree) Th 2,
297 (= ThA 226).
anguṭṭha
-- [cp. Sk. anguṣṭha, see etym. under anga] 1. the thumb Vin
-- pada thumb -- mark A
anguṭṭhaka
-- = anguṭṭha J
angula
-- [Vedic angula, lit. "limblet" see anga for etym.] 1. a finger or toe M
-- aṭṭhi (? cp. anga -- laṭṭhi) fingers (or toes) and bones DA
angulika
-- (nt.) [= angulī] a finger J
angulī & anguli
-- (thus always in cpds.) (f.) [Vedic angulī & ˚i; see anga] a finger A
-- patodaka nudging with the fingers Vin
anguleyyaka
-- (nt.) [cp. Sk. angulīyaka that which belongs to the finger, Mhg. vingerlîn =
ring; E. bracelet, Fr. bras; thimble thumb etc.] an ornament for the finger, a
finger -- ring J
{a.sa.}
acankama
-- (avj.) [a + cankama] not fit for walking, not level or even Th 1, 1174 (magga).
acittaka
-- (adj.) [a + citta
acittikata
-- (adj.) [a + citta
acira
-- see cira & cp. nacira.
acela
-- (adj. -- n.) [a + cela] one who is not clothed, esp. t. t. for an anti --
Buddhist naked ascetic D
acelaka
-- = acela D
{ic} : the palatal /c/Whether the palatal <c> is present in English or not is debatable. I hold that it is present in disyllabic words such as <success> /sək'ses/ (DJPD16-515) where the /k/ is actually /c/.
Bur-Myan, and perhaps Pal-Myan, is a non-fricative language and the Bur-Myan
Faced with the unsavory aspect of adopting a new grapheme for dental fricative-sibilant [for transcription of English to Burmese, and Hindi to Burmese], I have opted to use a property of the Burmese phonology for representation in Romabama. Thus, the killed-consonants are made different:{c} and
{S}, leaving the regular-consonant as
acc
-- 1. a + c˚, e. g. accuta = a + cuta. -- 2. Assimilation group of (a) ati +
vowel; (b) c + cons. e. g. acci = arci.
accagā
-- [ati + agā] 3
accankusa
-- (adj.) [ati + ankusa] beyond the reach of the goad D
accatari
-- see atitarati.
accati
-- [Vedic arcati, ṛc, orig. meaning to be clear & to sing i. e. to sound
clear, cp. arci] to praise, honour, celebrate Dāvs
accanta
-- (adj. -- & adv. ˚ -- ) [ati + anta, lit. "up to the end"] 1. uninterrupted,
continuous, perpetual J
accaya
-- [from acceti, ati + i, going on or beyond; cp. Sk. atyaya] (1)
(temporal) lapse, passing; passing away, end, death. Usually as instr.
accayena after the lapse of, at the end or death of, after Vin
accasara
-- (adj.) [a form. fr. aor. accasari (ati + sṛ), influ- enced in meaning
by analogy of ati + a + sara (smṛ). Not with Morris (J.P.T.S. 1889, 200)
a corruption of accaya + sara (smṛ), thus meaning "mindful of a fault"]
1. going beyond the limits (of proper behaviour), too self -- sure, overbearing,
arrogant, proud S
accasarā
-- (f.) [abstr. to accasara] overbearing, pride, self- surity Vbh 358 (+ māyā).
Note. In id. p. at Pug 23 we read acchādanā instead of accasarā.
accasari
-- [fr. ati + sṛ] aor 3. sg. of atisarati to go beyond the limit, to go
astray J
accasārin
-- (adj.) = accasara 1., aspiring too high Sn 8 sq. (yo nâccasārī, opp. to na
paccasārī; expl
accahasi
-- [fr. ati + hṛ] aor 3 sg. of atiharati to bring over, to bring, to take
J
UKT: What is «â» ?
accâbhikkhaṇa
-- (˚ -- ) [ati + abhikkhaṇa] too often J
accāraddha
-- (adj. adv.) [ati + āraddha] exerting oneself very or too much, with great
exertion Vin
accāyata
-- (adj.) [ati + āyata] too long A
accāyika
-- (adj.) [fr. accaya] out of time, viz. 1. irregular, extraordinary J
accāvadati
-- [ati + āvadati; or is it = ajjhāvadati = adhi + āvadati?] to speak more or
better, to surpass in talk or speech; to talk somebody down, to persuade, entice
Vin
accāsanna
-- (adj.) [ati + asanna] very near, too near PvA 42 (na a. n'âtidūra neither too
near nor too far, at an easy distance).
accâhita
-- (adj.) [ati + ahita] very cruel, very unfriendly, terrible J
acci & (in verse) accī
-- (f.) [Vedic arci m. & arcis nt. & f. to ṛc, cp. accati] a ray of
light, a beam, flame S
accikā
-- (f.) [fr. acci] a flame M
accita
-- [pp. of accati] honoured, praised, esteemed J
accimant
-- (adj.) [fr. acci, cp. Vedic arcimant & arciṣmant] flaming, glowing, fiery;
brilliant Th 1, 527; J
acci -- bandha
-- (adj.) [= accibaddha?] at Vin
accuggacchati
-- [ati + uggacchati] to rise out (of), ger. accuggamma D
accuggata
-- (adj.) [ati + uggata] 1. very high or lofty Miln 346 (giri); VvA 197; DhA
accuṇha
-- (adj.) [ati + uṇha] very hot, too hot Sn 966; Nd
accuta
-- (adj.) [a + cuta] immoveable; everlasting, eternal; nt. ˚ŋ Ep. of Nibbāna
(see also cuta) A
accupaṭṭhapeti
-- at J
accupati
-- at J
accussanna
-- (adj.) [ati + ussanna] too full, too thick Vin
acceka
-- = accāyika, special; ˚cīvara a spccial robe Vin
acceti
-- [ati + eti fr. i] 1. to pass (of time), to go by, to elapse Th 1, 145
(accayanti ahorattā). -- 2. to overcome, to get over Miln 36 (dukkhaŋ). -- Caus.
acceti to make go on (loc.), to put on J
accogāḷha
-- (adj.) [ati + ogāḷha] too abundant, too plentiful (of riches), lit. plunged
into A
accodaka
-- (nt.) [ati + udaka] too much water (opp. ano- daka no water) DhA
accodara
-- (nt.) [ati + udara] too much eating, greediness, lit. too much of a belly J
accha
-- ¹ (adj.) [cp. Sk. accha, dial., to ṛc (see accati), thus "shining";
cp. Sk. ṛkṣa bald, bare and Vedic ṛkvan bright. Monier -- Williams however takes
it as a + cha fr. chad, thus "not covered, not shaded"] clear,
transparent Vin
-- odaka having clear water, with clear water (of lotus ponds) Vv 44
accha
-- ² [Vedic ṛkṣa = Gr.
accha
-- ³ = akkha
accha
-- 4 (adj.) [Ved. ṛkṣa] hurtful, painful, bad DhA
acchaka
-- = accha
acchati
-- [Vedic āsyati & āste, ās; cp. Gr.
acchanna
-- (adj.) [pp. of acchādeti] covered with, clothed in, fig. steeped in (c. loe.)
J
acchambhin
-- (adj.) [a + chambhin] not frightened, undis- mayed, fearless Sn 42 (reading
achambhin; Nd
accharā
-- ¹ (f.) [etym. uncertain, but certainly dialectical; Trenckner connects it
with ācchurita (Notes 76); Childers compares Sk. akṣara (see akkhara); there may
be a connection with akkhaṇa in akkhaṇa -- vedhin (cp. BSk. acchaṭā Divy 555),
or possibly a relation to ā + tsar, thus meaning "stealthily", although
the primary meaning is "snapping, a quick sound"] the snapping of the fingers,
the bringing together of the finger -- tips: 1. (lit.) accharaŋ paharati
to snap the fingers J
-- sanghāta the snapping of the fingers as signifying a short duration of
time, a moment, ˚matta momentary, only for one moment (cp. BSk.
acchaṭāsanghāta Divy 142) A
accharā
-- ² (f.) [Vedic apsaras = āpa, water + sarati, orig; water nymph] a celestial
nymph M
accharika
-- (nt. or f.?) [fr. accharā
acchariya
-- (adj. -- nt.) [cp. Sk. āścarya since Upanishads of uncertain etym. -- The
conventional etym. of Pāli grammarians connects it with accharā
acchādana
-- (nt.) [fr. acchādeti] covering, clothing Th 1, 698; Miln 279. -- fig.
protection, sheltering J
acchādanā
-- (f.) [= prec.] covering, hiding, concealment Pug 19, 23. -- Note. In
id. p. at Vbh 358 we read accasarā for acchādanā. Is the latter merely a
gloss?
acchādeti
-- [ā + chādeti
acchi
-- at S
acchijja
-- (v. l. accheja) destroying (?) S
acchidda
-- see chidda.
acchindati
-- [ā + chindati, lit. to break for oneself] to remove forcibly, to take away,
rob, plunder Vin
acchinna
-- (adj.) [ā + chinna, pp. of acchindati] removed, taken away, stolen, robbed
Vin
acchiva
-- [*Sk. akṣiba and akṣība] a certain species of tree (Hypanthera Moringa) J
acchupeti
-- [ā + chupeti, Caus. of chupati] to procure or provide a hold, to insert, to
put on or in Vin
acchecchi
-- [Sk. acchaitsīt] 3
acchejja
-- = a + chejja not to be destroyed, indestructible, see chindati.
acchedana
-- (nt.) [abstr. to acchindati] robbing, plundering J
acchera
-- (adj.) = acchariya wonderful, marvellous S
accheraka
-- (adj.) = acchera (acchariya) J
aja
-- [Vedic aja fr. aj (Lat. ago to drive), cp. ajina] a he- goat, a ram D
-- eḷaka [Sk. ajaiḍaka] goats & sheep D
aja -- pada refers to a stick cloven like a goat's hoof; so also at Vism 161.
[p010]
ajaka
-- a goat, pl. goats Vin
ajagara
-- [aja + gara = gala fr. *gel to devour, thus "goat- eater"] a large
snake (rock -- snake?), Boa Constrictor J
ajacca
-- (adj.) [a + jacca] of low birth J
ajajjara
-- see jajjara.
ajaddhuka & ajaddhumāra
-- see jaddhu.
ajamoja
-- [Sk. ajamoda, cp. Sk. ajājī] cummin -- seed VvA 186.
ajā
-- (f.) a she -- goat J
ajānana
-- (˚ -- ) (nt.) [a + jānana] not knowing, ignorance (of) J
ajina
-- (nt.) [Vedic ajina, to aja, orig. goats' skin] the hide of the black
antelope, worn as a garment by ascetics D
-- khipa a cloak made of a network of strips of a black antelope's hide D
ajini
-- aor 3
ajiya
-- = ajikā (see ajaka).
ajira
-- (nt.). [Vedic ajira to aj, cp. Gr.
ajīraka
-- (nt.) [a + jīraka] indigestion J
ajeyya
-- ¹ & Ajjeyya (adj.) [a + jeyya, grd. of jayati, q. v.] - (a) not to be taken
by force Kh
ajeyya
-- ² (adj.) [a + jeyya, grd. of jīyati, q. v.] not decaying, not growing old,
permanent J
{iz}
ajja & ajjā
-- (adv.) [Vedic adya & adyā, a + dyā, a˚ being base of demonstr. pron. (see a
-- kālaŋ (adv.) this morning J
ajjatana
-- (adj.) [cp. Sk. adyatana] referring to the day, to- day's, present, modern (opp.
porāṇa) Th 1, 552; Dh 227; J
ajjatā
-- (f.) [abstr. fr. ajja] the present time, in ajjatañ ca this very day S
ajjati
-- [Vedic arjati, ṛj, a variant of arh, see arahati] to get,
procure, obtain J
ajjava
-- (adj. -- n.) [cp. Sk. ārjava, to ṛju, see uju] straight, upright
(usually comb
ajjavatā
-- (f.) [fr. prec.] straight forwardness, rectitude, up- rightness Dhs 1339. (+
ajimhatā & avankatā).
ajjita
-- [pp. of ajjati] obtained Sdhp 98.
ajjuka
-- [*Sk. arjaka] N. of a plant, Ocimum Gratissimum Vin
ajjukaṇṇa
-- [*Sk. arjakarṇa] N. of a tree Pentaptera To- mentosa J
ajjuṇho
-- (adv.) [haplology fr. ajja -- juṇho; see juṇhā] this moonlight night Vin
ajjuna
-- [Vedic arjuna, to raj; cp. Gr.
ajjh
-- Assimilation group of adhi + vowel.
ajjhagā
-- [adhi + agā 3
ajjhatta
-- (adj. -- n.) [cp. Sk. adhyātma, cp. attā], that which is personal,
subjective, arises from within (in contrast to anything outside, objective or
impersonal); as adv. & ˚interior, personal, inwardly (opp. bahiddhā bāhira
etc. outward, outwardly); Cp. ajjhattika & see Dhs. trsl. 272. <-> D
-- ārammaṇa a subjective object of thought Dhs 1047. -- cintin
thought occupied with internal things Sn 174, 388. -- bahiddhā inside &
outside, personal -- external, mutual, interacting S
ajjhattika
-- (adj.) [ajjhatta + ika], personal, inward (cp. Dhs trsl. 207 & Nd
ajjhapara
-- S
ajjhappatta (& Ajjhapatta)
-- [adhi + ā + *prāpta] 1. having reached, approached, coming near to J
ajjhabhavi
-- 3
ajjhabhāsi
-- 3
ajjhabhu
-- (3
ajjhayana
-- (nt.) [adhi + i] study (learning by heart) of the Vedas Miln 225. See
also ajjhena.
ajjhavodahi
-- 3
ajjhāgāre
-- (adv.) [adhi + agāre, loc. of agāra] at home, in one's own house A
ajjhācarati
-- [adhi (or ati?) + ā + car] 1. to conduct one- self according to Vin
ajjhācāra
-- [to adhi (ati?) + ā + car] 1. minor conduct (conduct of a bhikkhu as
to those minor rules not included in the Pārājika's or Saŋghādisesa's) Vin
ajjhāciṇṇa
-- [pp. of ajjhācarati] habitually done Vin
ajjhājīva
-- [adhi (ati?) + ā + jīv] too rigorous or strenuous a livelihood M
ajjhāpajjati
-- [adhi + ā + pad] to commit an offence, to incur, to become guilty of
(acc.) Vin
ajjhāpatti
-- (f.) [abstr. to ajjhāpajjati] incurring guilt Dhs 299 (an˚).
ajjhāpana
-- ¹ (nt.) [fr. Caus.
ajjhāpana
-- ² (nt.) [ā + jhāpana fr. kṣā] burning, conflag- ration J
ajjhāpanna
-- [pp. of adhi + āpajjati] become guilty of offence D
ajjhāpīḷita
-- [adhi + ā + pīḷita] harassed, overpowered, tor- mented PvA 180 (khuppipāsāya
by hunger & thirst).
ajjhābhava
-- [cp. Sk. adhyābhava] excessive power, predo- minance J
ajjhābhavati
-- [adhi + ā + bhū, in meaning of abhi + bhu] to predominate J
ajjhāyaka
-- [cp. Sk. adhyāyaka, cp. ajjhayana] (a brahmin) engaged in learning the Veda (mantajjhāyaka
J
ajjhāruha (& ˚rūha)
-- (adj.) [to adhi + ā + ruh] growing up over, overwhelming A
ajjhārūḷha
-- (adj.) [pp. of adhi + ā + ruh] grown up or high over J
ajjhārūhati
-- [adhi + ārohati cp. atyārohati] to rise into the air, to climb over, spread
over S
ajjhāvadati
-- see accāvadati.
ajjhāvara
-- [fr. adhi + ā + var] surrounding; waiting on, service, retinue J
ajjhāvasatar
-- [n. ag. to ajjhāvasati] one who inhabits D
ajjhāvasati
-- [adhi + ā + vas] to inhabit (agāraŋ a house; i. e. to be settled or
live the settled life of a householder) D
ajjhāvuttha
-- [cp. Sk. adhyuṣita; pp. of ajjhāvasati] inhabited, occupied (of a house) Vin
ajjhāsaya
-- [fr. adhi + ā + śri, orig. hanging on, leaning on, BSk. however
adhyāśaya Divy 586] intention, desire, wish, disposition, bent D
ajjhāsayatā
-- (f.) [abstr. to ajjhāsaya] desire, longing PvA 127 (uḷār˚ great desire for c.
loc.).
ajjhāsita
-- [pp. of adhi + ā + śri] intent on, bent on Miln 361 (jhān˚). Cp.
ajjhosita & nissita.
ajjhiṭṭha
-- [pp. of ajjhesati] requested, asked, invited Vin
ajjhupagacchati
-- [adhi + upa + gam] to come to, to reach, obtain; to consent to, agree,
submit Th 2, 474 (= sampaṭicchati ThA 285); J
ajjhupagata
-- [pp. of ajjhupagacchati] come to, obtained, reached A
ajjhupagamana
-- (nt.) [adhi + upa + gam] consent, agree- ment, justification Vin
ajjhupaharati
-- [adhi + upa + hṛ; cp. upaharati] to take (food) to oneself J
ajjhupekkhati
-- [adhi + upa + ikṣ; cp. BSk. adhyupek- ṣati] 1. to look on A
ajjhupekkhana
-- (nt.) & ˚ā (f.) [abstr. from ajjhupekkhati] care, diligence, attention
Ps
ajjhupekkhitar
-- [n. ag. to ajjhupekkhati] one who looks on (carefully), one who takes care or
controls, an overseer, caretaker S
ajjhupeti
-- [cp. Sk. abhyupeti; adhi + upa + i] to go to meet, to receive J
ajjheti
-- [Sk. ādhyāyati, Denom. fr. adhyāya] to be anxious about, to fret, worry Sn
948 (socati +); expl
ajjhena
-- (nt.) [Sk. adhyayana, see also ajjhayana] study (esp. of the Vedas) M
-- kujja (˚kūta v. l.?) a hypocrite, a pharisee Sn 242; cp. SnA 286.
ajjhesati
-- (adhi + iṣ; cp. BSk. adhyeṣate Divy 160] to request, ask, bid DhA
ajjhesanā
-- (f.) [see ajjhesati] request, entreaty Vin
ajjhesita
-- [pp. of ajjhesati; cp. ajjhiṭṭha] requested, asked, bidden Nd
ajjhokāsa
-- [adhi + okāsa] the open air, only in loc. ajjho- kāse in the open Vin
ajjhogāḷha
-- [pp. of ajjhogāhati] plunged into, immersed; having entered M
ajjhogāhati (& ˚gāheti)
-- [Sk. *abhyavagāhate; adhi (= abhi) + ava + gāh] to plunge into, to
enter, to go into D
ajjhoṭhapeti
-- [adhi + ava + ṭhapeti, Caus. of sthā] to bring to PvA 148 (gāmaŋ),
where we should read ˚ṭṭhapeti.
ajjhotthata
-- [pp. of ajjhottharati] spread over; covered, filled; overcome, crushed,
overpowered J
ajjhottharati
-- [adhi + ava + stṛ] to cover over, spread out, spread over, cover; to
submerge, flood Vin
ajjhopanna (?)
-- only found in one stock phrase, viz. gathita (q. v.) mucchita ajjhopanna with
ref. to selfishness, greed, bonds of craving. The reading ajjhopanna is
the lectio difficilior, but the accredited reading ajjhosāna seems to be
clearer and to harmonize better with the cognate ajjhosita & ajjhosāna (n.) in
the same context. The confusion between the two is old -- standing and hard to
be accounted for. Trenckner under v. l. to M
ajjhobhavati
-- [adhi + ava + bhu, Sk. abhi˚] to overcome, overpower, destroy J
ajjhomaddati
-- [adhi + ava + mṛd] to crush down A
ajjhomucchita
-- [pp. adhi + ava + mūrch, cp. adhimuccita] stiffened out (in a swoon),
lying in a faint (?) A
ajjholambati
-- [adhi + ava + lamb] to hang or hold on to (acc.), to cling to S
ajjhosa
-- = ajjhosāya, in verse only as ajjhosa tiṭṭhati to cleave or cling to S
ajjhosati
-- [adhi + ava + sayati, sā, to bind, pp. sita: see ajjhosita] to be
bound to, to be attached, bent on; to desire, cleave to, indulge in. Fut.
ajjhosissati (does it belong here?) M
ajjhosāna
-- (nt.) cleaving to (earthly joys), attachment, D
ajjhosāya
-- [ger. of ajjhosati, cp. BSk. adhyavasāya tiṣṭhati Divy 37, 534] being tied
to, hanging on, attached to, only in phrase a. tiṭṭhati (+ abhinandati,
same in Divy) M
ajjhosita
-- [cp. Sk. adhyavasita, from adhi + ava + sā; but sita is liable to
confusion with sita = Sk. śrita, also through likeness of meaning with esita;
see ajjhāsita & ajjhesita] hanging on, cleaving to, being bent on, (c. loc.) S
ajjhohata
-- [pp. of ajjhoharati] having swallowed Sdhp 610 (balisaŋ maccho viya: like a
fish the fishhook).
ajjhoharaṇa
-- (nt.) = ajjhohāra 1. A
[p013]
ajjhoharaṇiya
-- (adj.) [grd. of ajjhoharati] something fit to eat, eatable, for eating J
ajjhoharati
-- [Sk. abhyavaharati; adhi (= abhi) + ava + hṛ] to swallow, eat, take as
food M
ajjhohāra
-- [Sk. abhyavahāra] 1. taking food, swallowing, eating & drinking Vin
{iñ}
añcati
-- J
añchati
-- [in meaning = ākaḍḍhati, which latter is also the Sk. gloss (ākārṣayati) to
the Jain Prk. aŋchāvei = añchati: see Morris, J. P. T. S. 1893, 60] to pull,
drag, pull along, to turn on a lathe D
añja
-- (adv.) [orig. imper. of añjati
añjati
-- ¹ [= Sk. ṛñjati, ṛjyati to stretch, pull along, draw out, erect; cp. Sk. ṛju
straight, caus. irajyati; Gr.
añjati
-- ² & añjeti [= Sk. añjayati, Caus. of anakti to smear etc.; cp. Sk. añji
ointment, ājya butter; Lat. unguo to anoint, unguentum ointment; Ohg. ancho =
Ger. Anke butter] to smear, anoint, paint S
añjana
-- (nt.) [from añjati
-- akkhiha with anointed eyes Th 1, 960. -- upapisana perfume to
mix with ointment Vin
añjanī
-- (f.) [fr. añjana] a box for ointment, a collyrium pot Vin
añjanisalākā
-- (f.) a stick to put the ointment on with Vin
añjaya
-- (adj.) [from añjati
añjali
-- [cp. Sk. añjali, fr. añjati
-- kamma respectful salutation, as above A
añjalikā
-- (f.) [= añjali] the raising of the hands as a sign of respectful salutation
Vv 1
añjasa
-- [Sk. āñjasa (?). Cp. ārjava = P. ajjava, see añjati
añjita
-- [Sk. ankta & añjayita, pp. of añjeti] smeared, anointed J
añña
-- (pron.) [Vedic anya, with compar. suff. ya; Goth. anpar; Ohg. andar;
formation with n analagous to those with l in Gr.
-- ādisa different J
aññatama
-- (pron. adj.) [añña + superl. suff. tama; see also aññatara] one out of many,
the one or the other of, a certain, any Mhvs 38, 14.
aññatara
-- (pron. adj.) [Sk. anyatara, añña + compar. suff. tara, cp. Lat. alter, Goth.
anpar etc.] one of a certain number, a certain, somebody, some; often used (like
eka) as indef. article "a". Very frequent, e. g. Sn 35, 210; It 103; Dh
137, 157; J
aññattha
-- (adv.) [from añña = aññatra, adv. of place, cp. kattha, ettha] somewhere or
anywhere else, elsewhere (either place where or whereto) J
aññatra
-- (adv.) [anya + tra, see also aññattha] elsewhere, somewhere else J
aññathatta
-- (nt.) [aññathā + tta] 1. change, alteration S
aññathā
-- (adv.) [añña + thā] in a different manner, other- wise, differently S
-- bhāva (1) a different existence A
aññadatthu
-- (adv.) [lit. aññad atthu let there be anything else, i. e. be it what it
will, there is nothing else, all, everything, surely] part. of affirmation =
surely, all -- round, absolutely (ekaŋsa -- vacane nipāto DA
-- dasa sure -- seeing, seeing everything, all pervading D
aññadā
-- (adv.) [añña + dā, cp. kadā, tadā, yadā] at another time, else, once S
aññā
-- (f.) [Sk. ājñā, = ā + jñā, cp. ājānāti] knowledge, recognition,
perfect knowledge, philosophic insight, knowledge par excellence, viz.
Arahantship, saving knowledge, gnosis (cp. on term Compend. 176 n. 3 and
Psalms of Brethren introd.
-- atthika desirous of higher knowledge Pv
aññāṇa
-- (nt.) [a + ñāṇa] ignorance; see ñāṇa 3 e.
aññāṇaka
-- (nt.) [Demin. of aññāṇa] ignorance Vin
aññāṇin
-- (adj.) [a + ñāṇin] ignorant, not knowing DhA
aññāta
-- ¹ [pp. of ājānāti, q. v.] known, recognised Sn 699. an˚ what is not
known, in phrase anaññāta -- ññassāmī
-- mānin one who prides himself in having perfect knowledge, one who
imagines to be in possession of right insight A
aññāta
-- ² [a + ñāta] unknown, see ñāta.
aññātaka
-- ¹ [a + ñātaka, cp. Sk. ajñāti] he who is not a kinsman DhA
aññātaka
-- ² (adj.) [Demin. of aññāta
aññātar
-- [n. ag. to ājānāti] one who knows, a knower of D
aññātāvin
-- (adj. -- n.) [from ājānāti] one who has complete insight DhsA 291.
-- indriya (˚tāv
aññātukāma
-- (adj.) [ā + jñātuŋ + kāma] desirous of gaining right knowledge A
aññāya
-- [ger. of ājānāti, q. v. for detail] recognising, knowing, in the conviction
of S
aññoñña
-- see añña B 2 c.
añhamāna
-- [Sk. aśnāna, ppr. med. of aśnāti, aś to eat] eating, taking food;
enjoying: only SS at Sn 240; all MSS at 239 have asamāna. SnA 284 expl
{a.Ta.}
aṭaṭa
-- [BSk. aṭaṭa (e. g. Divy 67), prob. to aṭ roam about. On this notion
cp. description of roaming about in Niraya at Nd
aṭaṇaka
-- (adj.) [cp. Sk. aṭana, to aṭ] roaming about, wild J
aṭanī
-- (f.) a support a stand inserted under the leg of a bedstead Vin
aṭala
-- (adj.) [cp. Sk. aṭṭa & aṭṭālaka stronghold] solid, firm, strong, only in
phrase aṭaliyo upāhanā strong sandals M
aṭavī
-- (f.) [Sk. aṭavī: Non -- Aryan, prob. Dravidian] 1. forest, woods J
-- rakkhika guardian of the forest J
{ûT}
/ʌʈ/
The coda is retroflex <t> which in Bur-Myan sounds like dental <t>.
aṭṭa
-- ¹ [cp. see aṭṭaka] a platform to be used as a watch- tower Vin
aṭṭa
-- ² [cp. Sk. artha, see also attha 5 b] lawsuit, case, cause Vin
aṭṭa
-- ³ [Sk. ārta, pp. of ardati, ṛd to dissolve, afflict etc.; cp. Sk.
ārdra (= P. adda and alla); Gr.
-- ssara cry of distress Vin
aṭṭaka
-- [Demin. of aṭṭa
aṭṭāna
-- at Vin
aṭṭāla
-- [from aṭṭa] a watch -- tower, a room at the top of a house, or above a gate (koṭṭhaka)
Th 1, 863; J
aṭṭālaka
-- [Sk. aṭṭālaka] = aṭṭāla; J
aṭṭita
-- (& occasionally addita, e. g. Pv
aṭṭiyati & aṭṭiyati
-- [Denom. fr. aṭṭa
aṭṭiyana
-- (nt.) [cp. Sk. ardana, to aṭṭiyati] fright, terror, amazement DhA
aṭṭha
-- ¹ [Vedic aṣṭau, old dual, Idg. *octou, pointing to a system of counting by
tetrads (see also nava); Av. ašta, Gr.
-- aŋsa with eight edges, octagonal, octahedral, implying perfect or
divine symmetry (see above B. 2), of a diamond D
aṭṭha
-- ² see attha.
aṭṭhaka
-- (adj.) [Sk. aṣṭaka] -- 1. eightfold Vin
aṭṭhama
-- (num. ord.) [Sk. aṣṭama, see aṭṭha
aṭṭhamaka
-- = aṭṭhama the eighth. -- 1. lit. Miln 291 (att˚ self -- eighth). -- 2. as tt.
the eighth of eight persons who strive after the highest perfection, reckoned
from the first or Arahant. Hence the eighth is he who stands on the lowest step
of the Path and is called a sotāpanna (q. v.) Kvu 243 -- 251 (cp. Kvu trsl.
146 sq.); Nett 19, 49, 50; Ps
aṭṭhāna
-- (nt.) [ā + ṭṭhāna] stand, post; name of the rub- bing -- post which, well cut
& with incised rows of squares, was let into the ground of a bathing -- place,
serving as a rubber to people bathing Vin
aṭṭhi˚
-- ¹ [= attha (aṭṭha) in comp
aṭṭhi
-- ² (nt.) [Sk. asthi = Av. asti, Gr.
-- kankala [Sk. ˚kankāla] a skeleton M
aṭṭhika
-- ¹ (nt.) [fr. aṭṭhi] 1. = aṭṭhi 1 a bone M
-- sankhalikā a chain of bones, a skeleton A
aṭṭhika
-- ² at PvA 180 (sūcik˚) to be read aṭṭita (q. v.) for aṭṭika.
aṭṭhita
-- ¹ see ṭhita.
aṭṭhita
-- ² [ā + ṭhita] undertaken, arrived at, looked after, considered J
aṭṭhita
-- ³ see atthika.
aṭṭhilla
-- at Vin
{ûð}
/ʌɖ/
The coda is voiced retroflex plosive <d> which in Bur-Myan sounds like dental <d>.
See my note voiced retroflex plosive <d>
aḍḍha
-- ¹ (& addha) [etym. uncertain, Sk. ardha] one half, half; usually in
comp
-- akkhika with furtive glance ("half an eye") DhA
aḍḍha
-- ² (adj.) [Sk. āḍhya fr. ṛddha pp. of ṛdh, ṛdhnote & ṛdhyate (see
ijjhati) to thrive cp. Gr.
aḍḍhaka
-- (adj.) wealthy, rich, influential J
aḍḍhatā
-- (f.) [abstr. to aḍḍha] riches, wealth, opulence Sdhp 316.
aṇa
-- [Sk. ṛṇa; see etym. under iṇa, of which aṇa is a doublet. See also āṇaṇya]
debt, only in neg. anaṇa (adj.) free from debt Vin
aṇu
-- (adj.) [Sk. aṇu; as to etym. see Walde Lat. Wtb. under ulna. See also āṇi]
small, minute, atomic, subtle (opp. thūla, q. v.) D
-- thūla (aṇuŋthūla) fine and coarse, small & large Dh 31 (= mahantañ ca
khuddakañ ca DhA
aṇuka
-- (adj.) = aṇu Sn 146, KhA 246.
{ûN} aṇḍa
-- (nt.) [Etym. unknown. Cp. Sk. aṇḍa] 1. an egg Vin
-- kosa shell of eggs Vin
aṇḍaka
-- ¹ (nt.) = aṇḍa, egg DhA
aṇḍaka
-- ² (adj.) [Sk.? prob. an inorganic form; the diaeresis of caṇḍaka into c˚
aṇḍaka seems very plausible. As to meaning cp. DhsA 396 and see Dhs trsl.
349, also Morris J. P. T. S. 1893, 6, who, not satisfactorily, tries to
establish a relation to ard, as in aṭṭa
aṇṇa
-- (food, cereal). See passages under aparaṇṇa & pubbaṇṇa.
aṇṇava
-- (nt.) [Sk. arṇa & arṇava to ṛ, ṛṇoti to move, Idg. *er to be in
quick motion, cp. Gr.
aṇha
-- [Sk. ahna, day, see ahan] day, only as -- ˚ in apar˚, pubb˚, majjh˚, sāy˚, q.
v.
{a.ta.}
atakkaka
-- (adj.) [a + takka
ataccha
-- (nt.) [a + taccha
ati
-- (indecl.) [sk. ati = Gr.
II. as prefix, meaning. -- 1. on to, up to, towards, until); as far as:
accanta up to the end; aticchati to go further, pass on; atipāta "falling on
to"; attack slaying; atimāpeti to put damage on to, i. e. to destroy. -- 2.
over, beyond, past, by, trans -- ; with verbs: (a.) trs. atikkamati to pass
beyond, surpass; atimaññati to put one's "manas" over, to despise; atirocati to
surpass in splendour. (b.) intr. atikkanta passed by; atikkama traversing;
aticca transgressing; atīta past, gone beyond. -- Also with [p018] verbal derivations: accaya lapse, also sin, transgression ("going over");
atireka remainder, left over; atisaya overflow, abundance; atisāra stepping
over, sin. -- 3. exceedingly, in a high or excessive degree either very (much)
or too (much); in nominal comp
III. A peculiar use of ati is its' function in reduplication -- compounds,
expressing "and, adding further, and so on, even more, etc." like that of the
other comparing or contrasting prefixes a (ā), anu, ava, paṭi, vi (e. g.
khaṇḍâkhaṇḍa, seṭṭhânuseṭṭhi, chiddâvacchidda, angapaccanga, cuṇṇavicuṇṇa). In
this function it is however restricted to comparatively few expressions and has
not by far the wide range of ā (q. v.), the only phrases being the foll. viz.
cakkâticakkaŋ mañcâtimañcaŋ bandhati to heap carts upon carts, couches upon
couches (in order to see a procession) Vin
Note The contracted (assimilation -- ) form of ati before vowels is
acc -- (q. v.). See also for adv. use atiriva, ativiya, atīva.
UKT to TIL-editor: Check the following 8 entries with paper-on-ink versions. The entries should be single words with the prefix «ati» - NOT two separate words. - UKT111208
Atiambila
ati -- ambila
-- (adj.) [ati + ambila] too sour DhA
ati -- arahant
-- [ati + arahant] a super -- Arahant, one who sur- passes even other Arahants
Miln 277.
ati -- issara
-- (adj.) very powerful(?) J
ati -- uṇha
-- (adj.) too hot PvA 37 (˚ātapa glow). See also accuṇha (which is the usual
form).
ati -- uttama
-- (adj.) by far the best or highest VvA 80.
ati -- udaka
-- too much water, excess of water DhA
ati -- ussura
-- (adj.) only in loc. ˚e (adv.) too soon after sun- rise, too early VvA
65 (laddhabhattatā eating too early).
Ati -- eti
-- [ati + i] to go past or beyond, see ger. aticca and pp.
atīta.
atikata
-- (pp.) more than done to, i. e. retaliated; paid back in an excessive degree A
atikaddhati
-- [ati + kaḍḍhati] to pull too hard, to labour, trouble, drudge Vin
atikaṇha
-- (adj.) [ati + kaṇha] too black Vin
atikaruṇa
-- (adj.) [ati + karuṇa] very pitiful, extremely mis- erable J
atikassa
-- (ger.) [fr. atikassati ati + kṛṣ; Sk. atikṛṣya] pul- ling (right) through J
atikāla
-- [ati + kāla] in instr. atikālena adv. in very good time very early Vin
atikkanta
-- [pp. of atikamati] passed beyond, passed by, gone by, elapsed; passed over,
passing beyond, surpassing J
-- mānusaka superhuman It 100; Pug 60; cp. BSk. atikrānta -- mānuṣyaka M
Vastu
atikkantikā
-- (f.) [Der. abstr. fr. prec.] transgressing, over- stepping the bounds (of
good behaviour), lawlessness Miln 122.
atikkama
-- [Sk. atikrama] going over or further, passing beyond, traversing; fig.
overcoming of, overstepping, failing against, transgression Dh 191; Dhs 299; PvA
154 (katipayayojan˚), 159 (˚caraṇa sinful mode of life); Miln 158 (dur˚ hard to
overcome); Sdhp 64.
atikkamaṇaka
-- (adj.) [atikkamaṇa + ka] exceeding J
atikkamati
-- [ati + kamati] (1) to go beyond, to pass over, to cross, to pass by. (2) to
overcome, to conquer, to surpass, to be superior to. -- J
atikkameti
-- [Caus. of atikkamati] to make pass, to cause to pass over J
atikkhippaŋ
-- (adv.) [ati + khippa] too soon Vin
atikhaṇa
-- (nt.) [ati + khaṇa(na)] too much digging J
atikhāta
-- (nt.) = prec. J
atikhiṇa
-- (adj.) [ati + khīṇa] in cāpâtikhīṇa broken bow (?) Dh 156 (expl
atiga
-- ( -- ˚) (adj.) [ati + ga] going over, overcoming, sur- mounting, getting over
Sn 250 (sanga˚); Dh 370 (id.); Sn 795 (sīma˚, cp. Nd
atigacchati
-- [ati + gacchati] to go over, i. e. to overcome, surmount, conquer, get the
better of, only in pret. (aor.) 3
atigāḷeti
-- [ati + gāḷeti, Caus. of galati, cp. Sk. vi -- gālayati] to destroy, make
perish, waste away J
atigāḷha
-- (adj.) [ati + gāḷha 1] very tight or close, inten- sive J
atigāḷhita
-- [pp. of atigāḷheti, Denom. fr. atigāḷha; cp. Sk. atigāhate to overcome]
oppressed, harmed, overcome, defeated, destroyed J
atighora
-- (adj.) [ati + ghora] very terrible or fierce Sdhp 285.
aticaraṇa
-- (nt.) [fr. aticarati] transgression PvA 159.
aticarati
-- [ati + carati] 1. to go about, to roam about Pv
aticaritar
-- [n. ag. of. aticarati] one who transgresses, esp. a woman who commits
adultery A
aticariyā
-- (f.) [ati + cariyā] transgression, sin, adultery D
aticāra
-- [from aticarati] transgression Vv 15
aticārin
-- (adj. n.) [from aticarati] transgressing, sinning, esp. as f. aticārinī an
adulteress S
aticitra
-- (adj.) [ati + citra] very splendid, brilliant, quite exceptional Miln 28.
aticca
-- (grd.) [ger. of ati + eti, ati + i] 1. passing beyond, traversing,
overcoming, surmounting Sn 519, 529, 531. Used adverbially = beyond, in access,
more than usual, exceedingly Sn 373, 804 (= vassasataŋ atikkamitvā Nd
aticchati
-- [*Sk. ati -- ṛcchati, ati + ṛ, cp. aṇṇava] to go on, only occurring in
imper. aticchatha (bhante) "please go on, Sir", asking a bhikkhu to seek alms
elsewhere, thus refusing a gift in a civil way. [The interpretation given by
Trenckner, as quoted by Childers, is from ati + 'iṣ "go and beg further
on". (Tr. Notes 65) but this would entail a meaning like "desire in excess",
since iṣ does not convey the notion of movement] J
aticchatta
-- [ati + chatta] a "super" -- sunshade, a sunshade of extraordinary size &
colours DhsA 2.
atitāta
-- (adj.) [ati + jāta, perhaps ati in sense of abhi, cp. abhijāta] well -- born,
well behaved, gentlemanly It 14 (opp. avajāta).
atitarati
-- [ati + tarati] to pass over, cross, go beyond aor. accatari S
atituccha
-- (adj.) [ati + tuccha] very, or quite empty Sdhp 430.
atituṭṭhi
-- (f.) [ati + tuṭṭhi] extreme joy J
atitula
-- (adj.) [ati + tula] beyond compare, incomparable Th 1, 831 = Sn 561 (= tulaŋ
atīto nirupamo ti attho SnA 455).
atitta
-- (adj.) [a + titta] dissatisfied, unsatisfied J
atittha
-- (nt.) [a + tittha] "that which is not a fording- place". i. e. not the right
way, manner or time; as ˚wrongly in the wrong way J
atithi
-- [Sk. atithi of at = at, see aṭati; orig. the wanderer, cp. Vedic
atithin wandering] a guest, stranger, newcomer D
atidāna
-- (nt.) [ati + dāna] too generous giving, an exces- sive gift of alms Miln 277;
PvA 129, 130.
atidāruṇa
-- (adj.) [Sk. atidāruṇa, ati + dāruṇa] very cruel, extremely fierce Pv
atiditthi
-- (f.) [ati + diṭṭhi] higher doctrine, super know- ledge (?) Vin
atidivā
-- (adv.) [ati + divā] late in the day, in the afternoon Vin
atidisati
-- [ati + disati] to give further explanation, to explain in detail Miln 304.
atidīgha
-- (adj.) [ati + dīgha] too long, extremely long J
atidukkha
-- [ati + dukkha] great evil, exceedingly painful excessive suffering PvA 65;
Sdhp 95. In atidukkhavāca PvA 15 ati belongs to the whole cpd., i. e. of
very hurtful speech.
atidūra
-- (adj.) [ati + dūra] very or too far Vin
atideva
-- [ati + deva] a super god, god above gods, usually Ep. of the Buddha S
atidhamati
-- [ati + dhamati] to beat a drum too hard J
atidhātatā
-- [ati + dhāta + ta] oversatiation J
atidhāvati
-- [ati + dhāvati 1] to run past, to outstrip or get ahead of S
atidhonacārin
-- [ati + dhonacārin] indulging too much in the use of the "dhonas", i. e. the
four requisites of the bhikkhu, or transgressing the proper use or normal
application of the requisites (expl
atināmeti
-- [BSk. atināmayati, e. g. Divy 82, 443; ati + nāmeti] to pass time A
atiniggaṇhāti
-- [ati + niggaṇhāti] to rebuke too much J
atinicaka
-- (adj.) [ati + nīcaka] too low, only in phrase cakkavāḷaŋ atisambādhaŋ
Brahmaloko atinīcako the World is too narrow and Heaven too low (to
comprehend the merit of a person, as sign of exceeding merit) DhA
atineti
-- [ati + neti] to bring up to, to fetch, to provide with Vin
atipaṇḍita
-- (adj. [ati + paṇḍita] too clever DhA
atipaṇḍitatā
-- (f.) [abstr. of atipaṇḍita] too much clever- ness DhA
atipadāna
-- (nt.) [ati + pa + dāna] too much alms -- giving Pv
atipapañca
-- [ati + p.] too great a delay, excessive tarrying J
atipariccāga
-- [ati + pariccāga] excess in liberality DhA
atipassati
-- [ati + passati; cp. Sk. anupaśyati] to look for, catch sight of, discover M
atipāta
-- [ati + pat] attack, only in phrase pāṇâtipāta destruction of
life, slaying, killing, murder D
atipātin
-- (adj. -- n.) one who attacks or destroys Sn 248; J
atipāteti
-- [Denom. fr. atipāta] to destroy S
atipīṇita
-- (adj.) [ati + pīṇita] too much beloved, too dear, too lovely DhA
atipīḷita
-- [ati + pīḷita, cp. Sk. abhipīḍita] pressed against, oppressed, harassed,
vexed J
atippago
-- (adv.) [cp. Sk. atiprage] too early, usually ellip- tical = it is too early
(with inf. carituŋ etc.) D
atibaddha
-- [pp. of atibandhati; cp. Sk. anubaddha] tied to, coupled J
atibandhati
-- [ati + bandhati; cp. Sk. anubandhati] to tie close to, to harness on, to
couple J
atibahala
-- (adj.) [ati + bahala] very thick J
atibāḷha
-- (adj.) [ati + bāḷha] very great or strong PvA 178; nt. adv. ˚ŋ too
much D
atibāheti
-- [ati + bāheti, Caus. to bṛh
atibrahmā
-- [ati + brahmā] a greater Brahma, a super -- god Miln 277; DhA
atibrūheti
-- [ati + brūheti, bṛh
atibhagini
-- putta [ati + bh. -- p.] a very dear nephew J
atibhāra
-- [ati + bhāra] too heavy a load Miln 277 (˚ena sakaṭassa akkho bhijjati).
atibhārita
-- (adj.) [ati + bhārita] too heavily weighed, over- loaded Vtn
atibhāriya
-- (adj.) too serious DhA
atibhuñjati
-- [ati + bhuñjati] to eat too much, to overeat Miln 153.
atibhutta
-- (nt.) [ati + bhutta] overeating Miln 135.
atibhoti
-- [ati + bhavati, cp. Sk. atibhavati & abhibhavati] to excel, overcome, to get
the better of, to deceive J
atimaññati
-- [Sk. atimanyate; ati + man] to despise, slighten, neglect Sn 148 (=
KhA 247 atikkamitvā maññati); Dh 365, 366; J
atimaññanā
-- (f.) [abstr. to prec., cp. atimāna] arrogance, contempt, neglect Miln 122.
atimanāpa
-- (adj.) [ati + manāpa] very lovely PvA 77 (+ abhirūpa).
atimanorama
-- (adj.) [ati + manorama] very charming J
atimanohara
-- (adj.) [ati + manohara] very charming PvA 46.
atimanda(ka)
-- (adj.) [ati + manda] too slow, too weak Sdhp 204, 273, 488.
atimamāyati
-- [ati + mamāyati, cp. Sk. atīmamāyate in diff. meaning = envy] to favour too
much, to spoil or fondle J
atimahant
-- (adj.) [ati + mahant] very or too great J
atimāna
-- [Sk. atimāna, ati + māna] high opinion (of one- self), pride, arrogance,
conceit, M
atimānin
-- (adj.) [fr. atimāna] D
atimāpeti
-- [ati + māpeti, Caus. of mī, mināte, orig. meaning "to do damage to"]
to injure, destroy, kill; only in the stock phrase pāṇaŋ atimāpeti (with
v. l. atipāteti) to destroy life, to kill D
atimukhara
-- (adj.) [ati + mukhara] very talkative, a chat- terbox J
atimuttaka
-- [Sk. atimuktaka] N. of a plant, Gaertnera Racemosa Vin
atimuduka
-- (adj.) [ati + muduka] very soft, mild or feeble J
atiyakkha
-- (ati + yakkha] a sorcerer, wizard, fortuneteller J
atiyācaka
-- (adj.) [ati + yācaka] one who asks too much Vin
atiyācanā
-- (f.) [ati + yācanā] asking or begging too much Vin
atirattiŋ
-- (adv.) [ati + ratti; cp. atidivā] late in the night, at midnight J
atirassa
- (adj.) [ati + rassa] too short (opp. atidīgha) Vin
atirājā
-- [ati + rājā] a higher king, the greatest king, more than a king DhA
atiriccati
-- [ati + riccati, see ritta] to be left over, to remain Sdhp 23, 126.
atiritta
-- (adj.) [pp. of ati + rlc, see ritta] left over, only as neg. an˚
applied to food, i. e. food which is not the leavings of a meal, fresh food Vin
atiriva
-- (ati -- r -- iva) see ativiya.
atireka
-- (adj.) [Sk. atireka, ati + ric, rinakti; see ritta] surplus, too much;
exceeding, excessive, in a high degree; extra Vin
-- cīvara an extra robe Vin
atirekatā
-- (f.) [abstr. to prec.] excessiveness, surplus, excess Kvu 607.
atirocati
-- [ati + ruc] to shine magnificently (trs.) to out- shine, to surpass in
splendour D
ativankin
-- (adj.) [ati + vankin] very crooked J
ativaṇṇati
-- [ati + vaṇṇati] to surpass, excel D
ativatta
-- [pp. of ativattati: Sk. ativṛtta] passed beyond, surpassed, overcome (act. &
pass.), conquered Sn 1133 (bhava˚); Nd
ativattati
-- [ati + vṛt, Sk. ativartate] to pass, pass over, go beyond; to
overcome, get over; conquer Vin
ativattar
-- ¹ [Sk. *ativaktṛ, n. ag. to ati -- vacati; cp. ativākya] one who insults or
offends J
ativattar
-- ² [Sk. *ativartṛ, n. ag. to ati -- vattati] one who over- comes or is to be
overcome Sn 785 (svātivattā = durativattā duttarā duppatarā Nd
ativasa
-- (adj.) [ati + vasa fr. vas] being under somebody's rule, dependent
upon (c. gen.) Dh 74 (= vase vattati DhA
ativassati
-- [ati + vassati, cp. Sk. abhivarṣati] to rain down on, upon or into Th 1, 447
= Vin
ativākya
-- (nt.) [ati + vac, cp. Sk. ativāda, fr. ati + vad] abuse, blame,
reproach Dh 320, 321 (= aṭṭha -- anariyavohāra -- vasena pavattaŋ vītikkama --
vacanaŋ DhA
ativāta
-- [ati + vāta] too much wind, a wind which is too strong, a gale, storm Miln
277.
ativāyati
-- [ati + vāyati] to fill (excessively) with an odour or perfume, to satiate,
permeate, pervade Miln 333 (+ vāyati; cp. abhivāyati ibid 385).
ativāha
-- [fr. ati + vah, cp. Sk. ativahati & abhivāha] car- rying, carrying
over; a conveyance; one who conveys, i. e. a conductor, guide Th 1, 616 (said of
sīla, good character); J
ativāhika
-- [fr. ativāha] one who belongs to a conveyance, one who conveys or guides, a
conductor (of a caravan) J
ativikāla
(adj.) [ati + vikāla] at a very inconvenient time, much too late D
ativijjhati
-- [Sk. atividhyati, ati + vyadh] to pierce, to enter into (fig.), to see
through, only in phrase paññāya ativijjha (ger.) passati to
recognise in all details M
ativiya
-- (adv.) [Sk. atīva] = ati + iva, orig. "much -- like" like an excess =
excessive -- ly. There are three forms of this expression, viz. (1) ati + iva in
contraction atīva (q. v.); -- (2) ati + iva with epenthetic r: atiriva
D
ativisā
-- (f.) [Sk. ativiṣā] N. of a plant Vin
ativissaṭṭha
-- (adj.) [ati + vissaṭṭha] too abundant, in ˚vākya one who talks too much, a
chatterbox J
ativissāsika
-- (adj.) [ati + vissāsika] very, or too confiden- tial J
ativissuta
-- (adj.) [ati + vissuta] very famous, renowned Sdhp 473.
ativeṭheti
-- [ati + veṣṭ, cp. Sk. abhiveṣṭate] to wrap over, to cover, to enclose;
to press, oppress, stifle Vin
ativela
-- (adj.) [ati + vela] excessive (of time); nt. adv. ˚ŋ a very long time;
excessively D
atilīna
-- (adj.) [ati + līna] too much attached to worldly matters S
atilūkha
-- (adj.) [ati + lūkha] too wretched, very miserable Sdhp 409.
atiloma
-- (adj.) [ati + loma] too hairy, having too much hair J
atisañcara (˚cāra?)
-- [ati + sañcāra] wandering about too much Miln 277.
atisaṇha
-- (adj.) [ati + saṇha] too subtle DhA
atisanta
-- (adj.) [ati + santa
atisambādha
-- (adj.) [ati + sambādha] too tight, crowded or narrow DhA
atisaya
-- [cp. Sk. atiśaya, fr. ati + śī] superiority, distinc- tion,
excellence, abundance VvA 135 (= visesa); PvA 86; Dāvs
atisayati
-- [ati + śī] to surpass, excel; ger. atisayitvā Miln 336 (+
atikkamitvā).
atisara
-- (adj.) [fr. atisarati; cp. accasara] transgressing, sinning J
atisarati
-- [ati + sṛ] to go too far, to go beyond the limit, to overstep,
transgress, aor. accasari (q. v.) Sn 8 sq. (opp. paccasari; C. atidhāvi);
J
atisāyaŋ
-- (adv.) [ati + sāyaŋ] very late, late in the evening J
atisāra
- [fr. ati + sṛ, see atisarati. Cp. Sk. atisāra in diff. meaning but BSk.
atisāra (sâtisāra) in the same meaning) going too far, overstepping the limit,
trespassing, false step, slip, danger Vin
atisithila
-- (adj.) [ati + sithila] very loose, shaky or weak A
atisīta
-- (adj.) [ati + sīta] too cold DhA
atisītala
-- (adj.) [ati + sītala] very cold J
atihaṭṭha
-- (adj.) [ati + haṭṭha] very pleased Sdhp 323.
atiharati
-- [ati + hṛ] to carry over, to bring over, bring, draw over Vin
atihita
-- [ati + hṛ, pp. of atiharati, hita unusual for hata, perhaps through
analogy with Sk. abhi + dhā] brought over (from the field into the
house), harvested, borne home Th 1, 381 (vīhi).
atihīna
-- (adj.) [ati + hīna] very poor or destitute A
atihīḷeti
-- [ati + hīḍ] to despise J
atīta
-- (adj. -- n.) [Sk. atīta, ati + ita, pp. of i. Cp. accaya & ati eti] 1.
(temporal) past, gone by (cp. accaya 1) (a) adj. atītaŋ addhānaŋ in the
time which is past S
-- aŋsa the past (= atīta koṭṭhāse, atikkantabhavesū ti attho ThA 233) D
atīradassin
-- (adj. -- n.) [a + tīra + dassin] not seeing the shore J
atīva (indecl.)
-- [ati + iva, see also ativiya] very much, exceedingly J
ato
-- (adv.) [Sk. ataḥ] hence, now, therefore S
atoṇa
-- [etym.?) a class of jugglers or acrobats(?) Miln 191.
{ût}
atta
-- ¹ [ā + d + ta; that is, pp. of ādadāti with the base form reduced to d.
Idg *d -- to; cp. Sk. ātta] that which has been taken up, assumed. atta --
daṇḍa, he who has taken a stick in hand, a violent person, S
atta
-- ² see attan.
atta
-- ³ [Sk. akta, pp. of añjati] see upatta.
attan
-- (m.) & atta (the latter is the form used in comp
Meanings. 1. The soul as postulated in the animistic theories held in N
India in the 6
2. Oneself, himself, yourself. Nom. attā, very rare. S
anattā (n. and predicative adj.) not a soul, without a soul. Most freq.
in comb
-- attha one's own profit or interest Sn 75; Nd
attaniya
-- (adj.) [from attā] belonging to the soul, having a soul, of the nature of
soul, soul -- like; usually nt. anything of the nature of soul M
attamana
-- [atta
attamanatā
-- (f.) [abstr. to prec.] satisfaction, joy, pleasure, transport of mind M
attāṇa
-- (adj.) [a + tāṇa] without shelter or protection J
attha
-- ¹ (also aṭṭha, esp. in comb
Sometimes in a more concrete meaning = riches, wealth, e. g. J
anattha (m. & nt.) 1. unprofitable situation or condition, mischief,
harm, misery, misfortune S
-- akkhāyin showing what is profitable D
attha
-- ² (nt.) [Vedic asta, of uncertain etym.] home, primarily as place of rest &
shelter, but in P. phraseology abstracted from the "going home", i. e. setting
of the sun, as disappearance, going out of existence, annihilation, extinction.
Only in acc. and as ˚ -- in foll phrases: atthangacchati to disappear, to
go out of existence, to vanish Dh 226 (= vināsaŋ natthibhāvaŋ gacchati DhA
attha
-- ³ pres. 2
atthata
-- [pp. of attharati] spread, covered, spread over with ( -- ˚) Vin
atthatta
-- (nt.) [abstr. fr. attha
atthara
-- [fr. attharati] a rug (for horses, elephants etc.) D
attharaka
-- [= atthara] a covering J
attharaṇa
-- (nt.) [fr. attharati] a covering, carpet, cover, rug Vin
attharati
-- [ā + stṛ] to spread, to cover, to spread out; stretch, lay out Vin
atthavant
-- (adj.) [cp. Sk. arthavant] full of benefit S
atthāra
-- [cp. Sk. āstāra, fr. attharati] spreading out Vin
atthi
-- [Sk. asti, 1
-- bhāva state of being, existence, being J
atthika
-- (adj.) [cp. Sk. arthika] 1. (to attha
-- bhāva (a) usefulness, profitableness Pug A
atthikavant
-- (adj.) [atthika + vant] one who wants something, one who is on a certain
errand D
atthitā
-- (f.) [f. abstr. fr. atthi cp. atthibhāva] state of being, existence, being,
reality M
atthin
-- (adj.) ( -- ˚) [Vedic arthin] desirous, wanting anything; see mant˚, vād˚.
atthiya
-- (adj.) ( -- ˚) [= atthika] having a purpose or end S
atra
-- (adv.) [Sk. atra] here; atra atra here & there J
atraja
-- (adj.) [Sk. *ātma -- ja, corrupted form for attaja (see attā) through analogy
with Sk. atra "here". This form occurs only in J and similar sources, i. e.
popular lore] born from oneself, one's own, appl. to sons, of which there are 4
kinds enum
atriccha
-- (adj.) [the popular etym. suggested at JA
atricchā
-- (f.) [Sk. *atṛptyā, a + tṛpt + yā, influenced by Desid. titṛpsati, so that
atricchā phonetically rather corresponds to a form *a. -- tṛpsyā (cch = psy, cp.
P. chāta Sk. psāta). For the simple Sk. tṛpti see titti (from tappati
atricchatā
-- (f.) [see atricchā] excessive lust J.
atha
-- (indecl.) [Sk. atha, cp. atho] copulative & adversative part. 1. after
positive clauses, in enumerations, in the beginning & continuation of a story:
and, and also, or; and then, now D
athabbaṇa
-- [Vedic atharvan; as regards etym. see Walde, Lat. Wtb. under ater] (1) the
Atharva Veda DA
atho
-- (indecl.) [Sk. atho, atha + u] copulative and adver- sative part.: and, also,
and further, likewise, nay S
ada
-- (adj.) ( -- ˚) [to ad, see adeti, cp. ˚ga, ˚ṭha, ˚da etc.] eating S
adaka
-- (adj.) = ada J
adana
-- (nt.) [from adeti] eating, food J
adasaka
-- (adj.) see dasā.
adāsa
-- [prob. = adaŋsa, from ḍasati to bite, cp. dāṭhā tooth; lit meaning
"toothless" or "not biting"] a kind of bird J
adiṭṭhā
-- [a + diṭṭhā, ger. of *dassati] not seeing, without seeing J
adinna
-- (pp.) [a + dinna] that which is not given, freq. in phrase adinn' ādāna
(BSk. adattādāna Divy 302) seizing or grasping that whieh is not given to one, i.
e. stealing, is the 2
adu (or ādu)
-- (indecl.) [perhaps identical with aduŋ, nt. of pron. asu] part. of
affirmation: even, yea, nay; always in emphatic exclamations Vv 62
aduŋ
-- nt. of pron. asu.
adūsaka
-- (adj.) [a + dūsaka] innocent J
adūsiya
-- = adūsaka J
adeti
-- [Sk. ādayati, Caus. of atti, ad to eat, 1
{ûd}
adda
-- ¹ [cp. Sk. ārdraka] ginger J
adda
-- ² & Addā 3
adda
-- ³ (adj.) [Sk. ārdra, from ṛdati or ardati to
melt, cp. Gr.
-- âvalepana "smeared with moisture", i. e. shiny, glittering S
The reading allâvalepana occurs at Nd
addakkhi
-- 3
addasā
-- 3
addā & addāyanā
-- at Vbh 371 in def. of anādariya is either faulty writing, or
dial. form or pop. etym. for ādā and ādāyana; see ādariya.
addāyate
-- [v. denom. fr. adda] to be or get wet, fig. to be attached to J
addi
-- [Sk. ardri] a mountain Dāvs
addita
-- (pp.) [see aṭṭita which is the more correct spelling] afflicted,
smarted, oppressed J
addha
-- ¹ (num.) [= aḍḍha, q. v.] one half, half (˚
-- ) D
addha
-- ² (adj.) [= adda
addhan
-- (in cpds. addha˚) [Vedic adhvan, orig. meaning "stretch,
length", both of space & time. -- Cases: nom. addhā, gen. dat.
addhuno, instr. addhunā, acc. addhānaŋ, loc. addhani;
pl. addhā. See also addhāna] 1. (of space) a path, road, also journey (see
cpds. & derivations); only in one ster. phrase J
-- āyu duration of life A
addhā
-- (adv.) [Vedic addhā, cp. Av. azdā certainty] part. of affirmation and
emphasis: certainly, for sure, really, truly D
addhaneyya
-- (adj.) = adhaniya 2, lasting J
addhaniya
-- (adj.) [fr. addhan] 1. belonging to the road, fit for travelling
(of the travelling season) Th 1, 529. <-> 2. belonging to a (long) time, lasting
a long period, lasting, enduring D
addhariya
-- [Vedic adhvaryu fr. adhvara sacrifice] a sacri- ficing priest, N.
of a class of Brahmins D
addhāna
-- (nt.) [orig. the acc. of addhan, taken as nt. from phrase
dīghaŋ addhānaŋ. It occurs only in acc. which may always be taken as acc. of
addhan; thus the assumption of a special form addhāna would be superfluous, were
it not for later forms like addhāne (loc.) Miln 126; PvA 75 v. l. BB, and for
cpds.] same meaning as addhan, but as simplex only used with reference to
time (i. e. a long time, cp. VvA 117 addhānaŋ = ciraŋ). Usually in phrase
atītaŋ (anāgataŋ etc.) addhānaŋ in the past (future etc.), e. g. D
-- daratha exhaustion from travelling DA
[p027]
addhika
- [fr. addhan] a wanderer, wayfarer, traveller DA
addhita
-- at Pv
addhin
-- (adj.) ( -- ˚) [fr. addhan] belonging to the road or travelling, one who is
on the road, a traveller, in gataddhin one who has performed his journey (=
addhagata) Dh 90.
addhuva
-- see dhuva.
adrūbhaka
-- see dubbha.
advejjhatā
-- see dvejjhatā.
adha˚
-- in cpds. like adhagga see under adho.
adhamma
-- see dhamma.
adhama
-- (adj.) [Vedic adhama = Lat. infimus, superl. of adho, q. v.] the lowest (lit.
& fig.), the vilest, worst Sn 246 (narâdhama), 135 (vasalâdhama); Dh 78 (purisa˚);
J
adhara
-- (adj.) [Vedic adhara, compar. of adho] the lower J
adhi
-- [Vedic adhi; base of demonstr. pron. a˚ + suffix -- dhi, corresponding in
form to Gr.
A. Prep. and pref. of direction & place: (a) as direction denoting a movement
towards a definite end or goal = up to, over, toward, to, on (see C 1 a). -- (b)
as place where (prep. c. loc. or abs.) = on top of, above, over, in; in addition
to. Often simply deictic "here" (e. g.) ajjhatta = adhi + ātman "this self here"
(see C 1 b).
B. adhi is freq. as modification pref., i. e. in loose comp
C. The main applications of adhi are the foll.: 1. primary meaning (in
verbs & verb derivations): either direction in which or place where, depending
on the meaning of the verb determinate, either lit. or fig. -- (a) where to:
adhiyita (adhi + ita) "gone on to or into" = studied; ajjhesita (adhi + esita)
"wished for"; ˚kata "put to" i. e. commissioned; ˚kāra commission; ˚gacchati "to
go on to & reach it" = obtain; ˚gama attainment; ˚gaṇhāti to overtake = surpass,
˚peta (adhi + pra + ita) "gone in to" = meant, understood; ˚pāya sense meaning,
intention; ˚bhāsati to speak to = address; ˚mutta intent upon; ˚vacana "saying
in addition" = attribute, metaphor, cp. Fr. sur -- nom; ˚vāsāna assent, ˚vāseti
to dwell in, give in = consent. -- (b) where: ˚tiṭṭhati (˚ṭṭhāti) to
stand by = look after, perform; ˚ṭṭhāna place where; ˚vasati to inhabit; ˚sayana
"lying in", inhabiting. -- 2. secondary meaning (as emphatic
modification): (a) with nouns or adjectives: adhi -- jeguccha very detestable; ˚matta
"in an extreme measure", ˚pa supreme lord; ˚pacca lordship; ˚paññā higher,
additional wisdom; ˚vara the very best; ˚sīla thorough character or morality. --
(b) with verbs (in double pref. -- cpds.); adhi + ava: ajjhogāheti plunge
into; ajjhoṭhapeti to bring down to (its destination); ˚otthata covered
completely; ˚oharati to swallow right down. adhi + ā: ajjhappatta having
reached (the end); ajjhapīḷita quite overwhelmed; ˚āvuttha inhabited; ˚ārūhati
grown up over; ˚āsaya desire, wish (cp. Ger. n. Anliegen & v. daranliegen).
adhi + upa: ajjhupagacchati to reach, obtain; ˚upeti to receive; ˚upekkhati
"to look all along over" = to superintend adhi + pra: adhippattheti to
long for, to desire.
Note. The contracted (assimilation -- ) form of adhi before vowels is
ajjh -- (q. v.).
adhika
-- (adj.) [fr. adhi; cp. Sk. adhika] exceeding, extra- ordinary, superior, Pug
35; VvA 80 (= anadhivara, visiṭṭha); DA
adhikata
-- (adj.) [adhi + kata; cp. Sk. adhikṛta] 1. com- missioned with, an overseer,
Pv
adhikaraṇa
-- (nt.) [adhi + karaṇa] 1. attendance, super- vision, management of affairs,
administration PvA 209. <-> 2. relation, reference, reason, cause, consequence D
-- kāraka one who causes dispute discussions or dissent Vin
adhikaraṇika
-- [fr. adhikaraṇa] one who has to do with the settling of disputes or
questions, a judge A
adhikaraṇī
-- (f.) [to adhikaraṇa 1, orig. meaning "serving, that which serves, i. e.
instrument"] a smith's anvil J
adhikāra
-- [cp. Sk. adhikāra] attendance, service, adminis- tration,
supervision, management, help Vin
adhikārika
- (adj.) ( -- ˚) [to adhikāra] serving as, referring to Vin
adhikuṭṭanā
-- (f.) [adhi + koṭṭanā or koṭṭana] an executi- oner's block Th 2, 58; cp. ThA
65 (v. l. kuḍḍanā, should prob. be read koṭṭana); ThA 287.
adhikusala
-- (adj.) [adhi + kusala] in ˚ā dhammā "items of higher righteousness" D
adhikodhita
-- (adj.) [adhi + kodhita] very angry J
adhigacchati
-- [adhi + gacchati] to get to, to come into possession of, to acquire, attain,
find; fig. to understand D
adhigaṇhāti
-- [adhi + gaṇhāti] to surpass, excel S
adhigata
-- [pp. of adhigacchati] got into possession of, con- quered, attained, found J
adhigatavant
-- (adj. -- n.) [fr. adhigata] one who has found or obtained VvA 296 (Nibbānaŋ).
adhigama
-- [fr. adhigacchati] attainment, acquisition; also fig. knowledge, information,
study (the latter mainly in Miln) D
adhigameti
-- [adhi + gameti, Caus. of gacchati] to make obtain, to procure PvA 30.
adhiggahīta
-- [pp. of adhigaṇhāti] excelled, surpassed; over- powered, taken by (instr.),
possessed J
adhiciṇṇa
-- only at S
adhicitta
-- (nt.) [adhi + citta] "higher thought", meditation, contemplation, nsually in
comb
adhiceto
-- (adj.) [adhi + ceto] lofty -- minded, entranced Th 1, 68 = Ud 43 = Vin
adhicca
-- ¹ [ger. of adhi + eti, see adhīyati] learning, studying, learning by heart J
adhicca
-- ² (˚ -- ) [Sk. *adhṛtya, a + *dhicca, ger. of dhṛ, cp. dhāra, dhāraṇa
3, dhāreti 4] unsupported, uncaused, fortuitous, without cause or reason; in
foll. phrases: ˚āpattika guilty without intention M
adhicca
-- ³ (adj.) [= adhicca 2 in adj. function, influenced by, homonym abhabba]
without a cause (for assumption), unreasonable, unlikely S
adhijeguccha
-- (nt.) [adhi + jeguccha] intense scrupulous regard (for others) D
adhiṭṭhaka
-- (adj.) ( -- ˚) [fr. adhiṭṭhāti] bent on, given to, addicted to J
adhiṭṭhāti (adhiṭṭhahati)
-- [Sk. adhitiṣṭhati, adhi + sthā] 1. to stand on J
adhiṭṭhāna
-- (nt.) [fr. adhi + sthā] 1. decision, resolution, self --
determination, will (cp. on this meaning Cpd. 62) D
adhiṭṭhāyaka
-- (adj.) ( -- ˚) superintending, watching, looking after, in kamma˚ Mhvs
5, 175; 30, 98; kammanta˚ DhA
adhiṭṭhita
-- (adj.) [pp. of adhiṭṭhāti] 1. standing on (c. loc.), esp. with the idea of
standing above, towering over Vv 63
adhideva
-- [adhi + deva] a superior or supreme god, above the gods M
adhipa
-- [Sk. adhipa, abbrev. of adhipati] ruler, lord, master J
adhipaka
-- (adj.) ( -- ˚) [fr. prec.] mastering, ruling or governed, influenced by (cp.
adhipati) A
adhipajjati
-- [adhi + pajjati] to come to, reach, attain A
adhipaññā
-- (f.) [adhi + paññā] higher wisdom or know- ledge, insight (cp. jhāna & paññā);
usually in comb
[p029]
adhipatati
-- [adhi + patati] to fly past, vanish J
adhipatana
-- (nt.) [fr. adhipatati] attack, pressing ThA 271.
adhipati
-- (n. -- adj.) [adhi + pati, cp. adhipa] 1. ruler, master J
adhipateyya
-- (nt.) A
adhipatthita
-- [pp. adhi + pattheti, cp. Sk. abhi + arthayati] desired, wished, begged for D
adhipanna
-- [cp. Sk. abhipanna, adhi + pad] gone into, affected with, seized by (
-- ˚), a victim of (c. loc.) S
adhipāṭimokkha
-- (nt.) [adhi + pāṭimokkha] the higher, moral, code Vin
adhipāta
-- ¹ [adhipāteti] splitting, breaking, only in phrase muddhā˚ head --
splitting Sn 988 sq., 1004, 1025 (v. l. Nd
adhipāta
-- ² [from adhipatati = Sk. atipatati, to fly past, flit] a moth Sn 964. Expl
adhipatikā
-- (f.) [fr. adhipāta
adhipāteti
-- [Caus. fr. adhipatati, cp. Sk. abhipātayati & P. atipāteti] to break, split J
adhippagharati
-- [adhi + ppa + gharati] to flow, to trickle ThA 284.
adhippāgā
-- 3 sg. aor. of adhippagacchati to go to J
adhippāya
-- [adhi + ppa + i; Sk. abhiprāya] 1. intention, wish desire S
adhippāyosa
-- [adhi + pāyosa] distinction, difference, pe- culiarity, special meaning M
adhippeta
-- [Sk. abhipreta, adhi + ppa + i, lit. gone into, gone for; cp.
adhippāya] 1. desired, approved of, agreeable D
adhippetatta
-- (nt.) [abstr. fr. adhippeta] the fact of being meant or understood as, in abl.
˚ā with reference to, as is to be understood of VvA 13; PvA 52.
adhibādheti
-- [adhi + bādheti, cp. Sk. abhibādhayati] to vex, oppress, gore (to death) Ud 8
(T. adhipāteti, v. l. avibādeti).
adhibrahmā
-- [adhi + Brahmā, cp. atibrahmā] a superior Brahmā, higher than Brahmā M
adhibhavati
-- [adhi + bhavati, cp. Sk. & P. abhibhavati] to overcome, overpower, surpass S
adhibhāsati
-- [adhi + bhāsati] to address, to speak to; aor. ajjhabhāsi Vin
adhibhū
-- (adj.) ( -- ˚) [fr. adhi + bhū, cp. adhibhavati & Sk. adhibhū]
overpowering, having power over; master, conqueror, lord S
adhibhūta
-- [cp. adhibhū & adhibhūta] overpowered S
adhimatta
-- (adj.) [adhi + matta of mā] extreme, exceeding, extraordinary; nt.
adv. ˚ŋ extremely M
adhimattata
-- (nt.) [abstr. fr. prec.] preponderance A
adhimana
-- (n. -- adj.) [adhi + mano] (n.) attention, direction of mind, concentration
Sn 692 (adhimanasā bhavātha). <-> (adj.) directing one's mind upon, intent (on)
J
adhimāna
-- [adhi + māna] undue estimate of oneself M
adhimānika
-- (adj.) [fr. adhimāna] having undue confidence in oneself, conceited A
adhimuccati
-- [Pass. of adhi + muc] 1. to be drawn to, feel attached to or inclined
towards, to indulge in (c. loc.) S
adhimuccana
-- (nt.) [fr. adhi + muc] making up one's mind, confidence DhsA 133, 190.
adhimuccita & adhimucchita
-- (pp.) [either adhi + muc or mūrch; it would seem more probable
to connect it with the former (cp. adhimuccati) and consider all vv. ll. ˚mucchita
as spurious; but in view of the credit of several passages we have to assume a
regular analogy -- form ˚mucchita, cp. mucchati and see also
adhimuccitar
-- [n. ag. of adhimuccati] one who determines for something, easily trusting,
giving credence A
adhimutta
-- (adj.) [pp. of adhimuccati, cp. BSk. adhimukta. Av. Ś
adhimutti
-- (f.) [adhi + mutti] resolve, intention, disposition D
[p030]
adhimuttika
-- (adj.) [= adhimutta] inclined to, attached to, bent on S
adhimokkha
-- [fr. adhi + muc] firm resolve, determination, decision M
adhiyita
-- see adhīyati.
adhiroha
-- [fr. adhi + ruh] ascent, ascending; in dur˚ hard to ascend Miln
322.
adhivacana
-- (nt.) [adhi + vacana] designation, term, attrî- bute, metaphor, metaphorical
expression D
-- patha "process of synonymous nomenclature" (Mrs. Rh. D.) D
adhivattati
-- [adhi + vattati] to come on, proceed, issue, result S
adhivattha
-- (adj.) [pp. of adhivasati] inhabiting, living in (c. loc.) Vin
adhivara
-- (adj.) [adhi + vara] superb, excellent, surpassing Vv 16
adhivāsa
-- [fr. adhi + vas] endurance, forbearance, holding out; only as adj. in
dur˚ difficult to hold out Th 1, 111.
adhivāsaka (& ˚ika)
-- (adj.) [fr. adhivāsa] willing, agree- able, enduring, patient Vin
adhivāsana
-- (nṭ.) [fr. adhi + vas] 1 assent A
adhivāsanatā
-- (f.) [abstr. fr. adhivāsana] patience, endurance, Dhs 1342; Vbh 360 (an˚).
adhivāseti
-- [Caus. of adhivasati, cp. BSk. adhivāsayati in meaning of 3] 1. to wait for
(c. acc.) J
adhivāha
-- [fr. adhi + vah; cp. Sk. abhivahati] a carrier, bearer, adj. bringing
S
adhivāhana
-- (nt. -- adj.) [fr. adhi + vah] carrying, bringing, bearing Sn 79; f.
˚ī Th 1, 519.
adhivimuttatta
-- (nt.) = adhivimokkhatta & adhimutti, i. e. propensity, the fact of being
inclined or given to J
adhivimokkhatta
-- (nt.) = adhimokkha; being inclined to DhsA 261.
adhivutti
-- (f.) [adhi + vutti, fr. adhi + vac, cp. Sk. abhi- vadati] expression,
saying, opinion; only in tt. adhivuttipada (v. l. adhimutti -- p.
at all passages) D
adhivuttha
-- see adhivattha.
adhisayana
-- (nt. -- adj.) [fr. adhiseti] lying on or in, inhabiting PvA 80 (mañcaŋ).
adhisayita
-- [pp. of adhiseti] sat on, addled (of eggs) Vin
adhisīla
-- (nt.) [adhi + sīla] higher morality, usually in threefold set of adhicitta
-- sikkha, adhipaññā˚ adhisïla˚ Vin
adhiseti
-- [adhi + seti] to lie on, sit on, live in, to follow, pursue Dh 41; Sn
671 (= gacchati C.) -- pp. adhisayita.
adhīna
-- (adj.) ( -- ˚) [cp. Sk. adhīna] subject, dependent D
adhīyati & adhiyati
-- [Med. of adhi + i, 1
adhunā
-- (adv.) [Vedic adhunā] just now, quite recently D
-- āgata a new comer M
adhura
-- (nt.) [a + dhura, see dhura 2] irresponsibility, indifference to oblihations
J
adho
-- (adv.) [Vedic adhaḥ; compar. adharaḥ = Lat. inferus, Goth. undar, E. under,
Ind. *n̊dher -- ; superl. adhamaḥ = Lat. infimus] below, usually comb
-- akkhaka beneath the collar -- bone Vin
{ûn}
/ʌn/Bur-Myan
an
-- form of the neg. prefix a -- before vowels. For negatives beginning with an˚
see the positive.
ana
-- negative prefix, contained in anappameyya, (Th 1, 1089),
anamatagga & anabhava. See Vinaya Texts
anajjhiṭṭha
-- (adj.) [an + ajjhiṭṭha] uncalled, unbidden, un- asked Vin
anaṭi
-- [an, Vedic aniti & anati] to breathe KhA
anabhāva
-- [ana + bhāva] the utter cessation of becoming. In the oldest Pali
only in adj. form anabhāvaŋ kata or gata. This again found only in a string of
four adjectives together expressing the most utter destruction. They are used at
Vin
anabbhita
-- (adj.) [an + abbhita] not restored, not to be restored Vin
anabhuṇṇatatā
-- (f.) [an + abbhuṇṇata + tā] the state of not being erect, i. e. hanging down
J v.156.
anabhijjhā
-- (f.) [an + abhijjhā] absence of covetousness or desire D
anabhijjhālū
-- (adj.) [an + abhijjhālū] not greedy or covetous D
anabhijjhita
-- (adj.) [an + abhijjhita] not desired Sn 40 (cp. Nd
anabhinandati
-- etc. see abhi˚ etc.
anabhirata
-- (adj.) [an + abhirata] not taking delight in J
anabhirati
-- (f.) [an + abhirati] not delighting in, dissatis- faction, discontent D
anabhiraddha
-- (adj.) [an + abhiraddha] in anger Vin
anabhiraddhi
-- (f.) [an + abhiraddhi] anger, wrath D
anabhisambhuṇamāna
-- (adj.) [ppr. med. of an + abhisam- bhuṇāti] not obtaining, unable to get or
keep up D
anamatagga
-- (adj.) [ana (= a neg.) + mata (fr. man) + aggā (pl.). So Dhammapāla (avidit
-- agga ThA 289); Nāṇakitti in Ṭīkā on DhsA 11; Trenckner, Notes 64;
Oldenberg, Vin. Texts
anamha
-- (adj.) [according to Morris
anaya
-- [a + naya] misfortune, distress Miln 277, usually comb
anariya
-- (adj.) [an + ariya, see also anāriya] not Aiyan, ignoble, low Vin
anala
-- (adj.) [an + ala] 1. not sufficient, not enough; unable, impossible,
unmanageable M
anavaya
-- (adj.) [derivation doubtful. See Trenckner Pali Misc. 65] not lacking,
complete in (loc.), fulfilling D
anavosita
-- (adj.) [an + avosita; or ana + avosita = avusita?] unfulfilled, undone Th 1,
101.
anasana
-- (nt.) [an + asana, cp. Sk. an -- aśana] not eating, fasting, hunger D
anasitvāna
-- [ger. of an + aśati] without eating, fasting J
anasuyyaŋ
-- [Sk. anasūyan, ppr. of an + asūyati] not grum- bling J
anasuropa
-- [an + asuropa] absence of abruptness Dhs 1341.
anasūyaka
-- (adj.) [Sk. anasūyaka, cp. usūya] not grumbling, not envious J
anassaka
-- (adj.) either an -- assaka or a -- nassaka (q. v.).
anassana
-- (nt.) [a + nassana, naś; cp. Sk. naśana] im- perishableness, freedom
from waste J
anassāvin
-- (adj.) [an + assāvin; cp. assāva + āsava] not intoxicated, not enjoying or
finding pleasure in Sn 853 (sātiyesu a. = sātavatthusa kāmaguṇesu
taṇhasanthavavirahita SnA 549).
anassāsika
-- (adj.) [an + assāsa + ika; cp. Sk. āśvāsana & BSk. anāśvāsika Divy 207] not
consoling, discouraging, not comforting M
anassuŋ
-- 1
anāgata
-- (adj.) [an + āgata] not come yet, i. e. future. On usual comb
anāgamana
-- (nt.) [an + āgamana] not coming, not returning J
anāgāmitā
-- (f.) [anāgāmin + tā] the state or condition of an Anāgāmin S v.129, 181, 285;
A
anāgāmin
-- (adj. -- n.) [an + āgāmin] one who does not return, a Never -- Returner, as
tt. designating one who has attained the 3
-- phala fruition of the state of an Anāgāmin; always in comb
anāgāra & anāgāriyā
-- see agāra & agāriyā.
anāghāta
-- [an + āghāta] freedom from anger or ill -- will Vin
anācāra
-- [an + ācāra] misconduct, immorality J
anājāniya
-- (adj.) [an + ājāniya] of inferior race, not of good blood M
anādara
-- [an + ādara] (a) (m) disrespect PvA 257. -- (b.) (adj.) disrespectful
Sn 247 (= ādaravirahita SnA 290).
anādaratā
-- (f.) [abstr. fr. anādara] want of consideration, in expl
anādariya
-- (nt.) [fr. anādara] disregard, disrespect Vin
anādā
-- [ger. of an + ādiyati] without taking up or on to oneself Vin
anādāna
-- (adj.) [an + ādāna] free from attachment (opp. sādāna) A
anāditvā
-- [ger. of an + ādiyati] not taking up, not heeding J
anādiyitvā
-- [ger. of an + ādiyati, Sk. anādāya] without assuming or taking up,
not heeding Vin
anānu
-- represents the metrically lengthened from of ananu- (an + anu), as
found e. g. in the foll. cpds.: ˚tappaŋ (ppr.) not regretting J v.492;
˚puṭṭha questioned Sn 782 (= apucchita SnA 521); ˚yāyin not following
or not defiled by evil Sn 1071 (expl
anāpāthagata
-- (adj.) [an + āpātha + gata] not fallen into the way of (the
hunter), escaped him M
anāpāda
-- (adj.) [an + āpāda] unmarried (of a woman) J
anāpucchā
-- see āpucchati.
anābādha
-- (adj.) [an + ābādha] safe and sound VvA 351.
anāmata
-- (adj.) [an + amata the ā being due to metrical lengthening] not
affected by death, immortal J
anāmanta
-- (˚ -- ) [an + āmanta] without asking or being asked; in ˚kata
unasked, unpermitted, uninvited J
anāmaya
-- (adj.) [an + āmaya] free from illness, not decaying, healthy Vv 15
anāmasita
-- (adj.) [an + āmasita, pp. of āmassati] not touched, virgin -- VvA
113 (˚khetta).
anāmassa
-- (adj.) [grd. of an + āmassati, Sk. āmaśya] not to be touched J
anāyatana
-- (nt.) [an + āyatana] nonexertion, not exerting oneself,
sluggishness, indolence J v.121 (˚sīla = dussīla C.).
anāyasa
-- (adj.) [an + āya + sa, or should we read anāyāsa?] void of means,
unlucky, unfortunate Vv 84
anāyāsa
-- (adj.) [an + āyāsa] free from trouble or sorrow, peaceful Th 1, 1008.
anārambha
-- [an + ārambha] that which is without moil and toil Sn 745 (=
nibbāna SnA 507).
anārādhaka
-- (adj.) [an + ārādhaka] one who fails, unsuc- cessful Vin
anāriya
-- (adj.) [doublet of anariya] not Aryan, ignoble, Sn 815 (v. l. SS.
anariya).
anālamba
-- (adj.) [an + ālamba] without support (from above), unsuspended, not
held Sn 173 (+ appatiṭṭha; expl
anālaya
-- [an + ālaya] aversion, doing away with Vin
anāḷhiya & anāḷhika
-- (adj.) [an + ālhiya, Sk. āḍhya, see also addha
anāvaṭa
-- (˚ -- ) [an + āvaṭa] not shut; in ˚dvāratā (f.) not closing
the door againṡt another, accessibility, openhand edness D
anāvattin
-- (adj. -- n.) [an + āvattin] one who does not return, almost syn.
with anāgāmin in phrase anāvatti -- dhamma, one who is not destined to
shift or return from one birth to another, D
anāvasūraŋ
-- (adv.) [an + ava + sūra = suriya, with ava lengthened to āva in
verse] as long as the sun does not set, before sun -- down J v.56 (=
anatthangata -- suriyaŋ C.) cp. Sk. utsūra.
anāvāsa
-- (adj. -- n.) [an + āvāsa] uninhabited, an uninhabited place Vin
anāvikata
-- etc. see āvikata.
anāvila
-- (adj.) [an + āvila] undisturbed, unstained, clean, pure D
anāvuttha
-- (adj.) [an + āvuttha, pp. of āvasati] not dwelt in D
anāsaka
-- (adj.) [an + āsaka] fasting, not taking food S
anāsakatta
-- (nt.) [abstr. of anāsaka] fasting Sn 249 (= abhojana SnA 292).
anāsava
-- (adj.) [an + āsava] free from the 4 intoxications (see āsava) Vin
[p033]
anāsasāna
-- (adj.) [an + āsasāna] not longing after anything Sn 369 (SnA 365 however
reads anāsayāna & has anāsasāna as v. l. Cp. also vv. ll. to āsasāna. Expl
anāhāra
-- (adj.) [an + āhāra] being without food M
anikkaḍḍhanā
-- (f.) [a + nikkaḍḍhanā] not throwing out or expelling J
anikkasāva
-- (adj.) [a + nikkasāva, cp. nikasāva] not free from impurity,
impure, stained Dh 9 = Th 1, 969 = J
anikhāta
-- (adj.) [a + nikhāta, pp. of nikhanati] not dug into, not dug down,
not deep J
anigha
-- see nigha
anicchā
-- (f.) [an + icchā] dispassion S v.6; adj. ˚a without desires,
not desiring Sn 707.
aniñjana
-- (nt.) [an + iñjana] immobility, steadfastness Ps
aniñjita
-- (adj.) [an + iñjita] immoveable, undisturbed, un- shaken Th 1, 386.
aniṭṭhangata
-- see niṭṭhā
aniṭṭhita
-- see niṭṭhita.
anitthi
-- (f.) [an + itthi] a woman lacking the characteristics of womanhood, a
woman ceasing to be a woman, "nonwoman" J
anindi
-- [the comp
anindita
-- (adj.) [a + nindita] blameless, faultless J
anibbisaŋ
-- [ppr. of nibbisati, q. v.] not finding Th 1, 78 = Dh 153 (= taŋ
ñāṇaŋ avindanto DhA
animisa
-- (adj.) [Ved. animeṣa, cp. nimisati] not winking, waking, watchful
Dāvs v.26 (nayana).
aniyata
-- (adj.) [a + niyata] not settled, uncertain, doubtful Vin
aniyamita
-- (adj.) [pp. of a + niyameti] indefinite (as tt. g.) VvA 231.
anila
-- [from an, cp. Sk. aniti to breathe, cp. Gr.
anirākata
-- (adj.) [a + nirākata] see nirankaroti.
anissara
-- (adj.) [an + issara] without a personal ereator Th 1, 713.
anissukin
-- (adj.) [an + issukin, see also an -- ussukin] not hard, not greedy,
generous D
anīka
-- (nt.) [Ved. anīka face, front, army to Idg. *og&uarc; (see), cp.
Gr.
-- agga a splendid army Sn 421 (= balakāya senāmukha SnA 384). -- ṭṭha
a sentinel, royal guard D
anīgha
-- see nigha
anīti
-- (f.) [an + īti] safety, soundness, sound condition, health A
anītika
-- (adj.) [fr. anīti] free from injury or harm, healthy, secure Vin
anītiha
-- (adj.) [an + ītīha, the latter a cpd. der. fr. iti + ha = saying so
and so, cp. itihāsa & itihītihaŋ] not such and such, not based on hearsay
(itiha), not guesswork or (mere) talk A
anu
-- ¹ (indecl.) [Vedic anu, Av. anu; Gr.
B. As pref.: (a) General character. anu is freq. as modifying
(directional) element with well -- defined meaning ("along"), as such also as 1
Note (a) anu in comp
anu
-- ² (adj.) subtile; freq. spelling for aṇu, e. g. D
anukankhin
-- (adj.) [fr. anu + kānkṣ] striving after, longing for J v.499 (piya˚).
anukantati
-- [anu + kantati
anukampaka
-- & ˚ika (adj.) [fr. anukampati] kind of heart, merciful, compassionate, full
of pity ( -- ˚ or c. loc.) D
anukampati
-- [anu + kampati] to have pity on, to com- miserate, to pity, to sympathise
with (c. acc.) S
anukampana
-- (nt.) [fr. last] compassion, pity PvA 16, 88.
anukampā
-- (f.) [abstr. fr. anukampati] compassion, pity, mercy D
anukampita
-- (adj.) [pp. of anukampati] compassioned, gra- tified, remembered, having done
a good deed (of mercy) Pv
anukampin
-- (adj.) [cp. anukampaka] compassionate, anxious for, commiserating. Only in
foll. phrases: hita˚ full of solicitude for the welfare of S v.86; Sn
693; Pv
anukaroti
-- [anu + kṛ] to imitate, "to do after" A
anukassati
-- [anu + kassati, kṛṣ] 1. [Sk. anukaṛṣati] to draw after, to repeat,
recite, quote D
anukāma
-- (adj.) [anu + kāma] responding to love, loving in return J
anukāra
-- [cp. anukaroti] imitation Dpvs v.39.
anukārin
-- (adj.) imitating Dāvs v.32.
anukiṇṇa
-- [pp. of anu + kirati] strewn with, beset with, dotted all over Pv
anukubba
-- (adj.) ( -- ˚) [= Sk. anukurvat, ppr. of anu- karoti] "doing correspondingly"
giving back, retaliating J
anukubbati
-- see anukaroti.
anukula
-- freq. spelling for anukūla.
anukulaka
-- (adj.) = anukula Sdhp 242 (iccha˚ according to wish).
anukūla
-- (adj.) [anu + kūla, opp. paṭikūla] favourable, agreeable, suitable, pleasant
VvA 280; spelt anukula at Sdhp 297, 312.
-- bhava complaisance, willingness Vv
anukkaṇṭhati
-- [an + ukkaṇṭhati] not to be sorry or not to lack anything, in ppr. ˚anto
J v.10; and pp. ˚ita without regret or in plenty PvA 13.
anukkaṇṭhana
-- (nt.) [an + ukkaṇṭhana] having no lack anything, being contented or happy J
anukkama
- [to anukkamati] 1. order, turn, succession, going along; only in instr.
anukkamena gradually, in due course or succession J
anukkamati
-- [anu + kram] 1. to follow, go along (a path = acc.) A v.195; It 80 (maggaŋ).
-- 2. to advance (not with Morris
anukkhipati
-- [anu + khipati] to throw out Cp.
anukkhepa
-- [anu + khepa, see anukkhipati] compensation Vin
anukhaṇati
-- [anu + khaṇati] to dig after or further J v.233.
anukhuddaka
-- (adj.) [anu + khuddaka] in cpd. khudda˚ whatever there is of minor
things, all less important items Vin
anuga
-- ( -- ˚) (adj. -- suff.) [fr. anu + gam] following or fol- lowed by,
going after, undergoing, being in or under, standing under the influence of Sn
332 (vasa˚ in the power of), 791 (ejā˚ = abhibhūta Sn 527), 1095 (Māra<->
vasa˚ = abhibhuyya viharanti Nd
anugacchati
-- [anu + gacchati] to go after, to follow, to go or fall into (w. acc.) KhA
223; PvA 141 (˚gacchanto); aor. ˚gamāsi Vin
anugata
-- (adj.) [pp. of anugacchati] gone after, accompanied by, come to; following;
fig. fallen or gone into, affected with ( -- ˚), being a victim of, suffering M
anugati
-- (f.) ( -- ˚) [fr. anu + gam] following, being in the train of, falling
under, adherence to, dependence on S
[p035]
anugama
-- [fr. anu + gam] following after, only as adj. in dur˚ difficult to be
followed J
anugāmika
-- (adj.) going along with, following, accompa- nying; resulting from,
consequential on Kh
anugāmin
-- (adj.) [fr. anugacchati] following, attending on; an attendant, follower SnA
453 (= anuyutta).
anugāyati
-- [anu + gāyati] to sing after or to, recite (a magic formula or hymn) praise,
celebrate D
anugāhati
-- [anu + gāhati] to plunge into, to enter (acc.) Sdhp 611.
anugijjhati
-- [anu + gijjhati] to be greedy after, to covet Sn 769 (cp. Nd
anugiddha
-- [pp. of anugijjhati] greedy after, hankering after, desiring, coveting Sn 86
(anânu˚), 144, 952; Th 1, 580.
anuggaṇha
-- (adj.) [cp. anuggaha] compassionate, ready to help PvA 42 ˚sīla.
anuggaṇhataka
-- (adj.) [= anugganha] compassionate, com- miserating, helping PvA 69 (=
anukampaka).
anuggaṇhana
-- (nt.) anuggaha
anu(g)gaṇhāti
-- [anu + gaṇhāti] to have pity on, to feel sorry for, to help, give protection
D
anuggaha
-- ¹ [anu + grah] "taking up", compassion, love for, kindness,
assistance, help, favour, benefit S
anuggaha
-- ² (adj.) [an + uggaha] not taking up Sn 912 (= na gaṇhāti Nd
anuggahīta
-- (& ˚ita) [pp. of anuggaṇhāti] commiserated, made happy, satisfied M
anuggāhaka
-- (adj.) [fr. anuggaha] helping, assisting S
anugghāṭeti
-- [an + ugghāṭeti] not to unfasten or open (a door) Miln 371 (kavāṭaŋ).
anugghāta
-- [an + ugghāta] not shaking, a steady walk J
anugghātin
-- (adj.) [fr. last] not shaking, not jerking, J
anughāyati
-- [anu + ghāyati
anucankamati
-- [anu + cankamati] to follow (along) after, to go after D
anucankamana
-- (nt.) [fr. anucankamati] sidewalk J
anucarati
-- [anu + cariti] to move along, to follow; to practice; pp. anuciṇṇa &
anucarita (q. v.)
anucarita
-- ( -- ˚) [pp. of anucarati] connected with, ac- companied by, pervaded with D
anuciṇṇa
-- (pp.) [pp. of anucarati] 1. pursuing, following out, practising, doing;
having attained or practised Vin
anucintana
-- (nt.) [fr. anucinteti] thinking, upon, intention, care for PvA 164.
anucinteti
-- [anu + cinteti] to think upon, to meditate, consider S
anuccangin
-- see anujjangin.
anucchavika
-- (& ˚ya) (adj.) [anu + chavi + ka] "according to one's skin",
befitting, suitable, proper, pleasing, fit for, J
anucchiṭṭha
-- (adj.) [see ucchiṭṭha] (food) that is not thrown away or left over;
untouched, clean (food) J
anujagghati
-- [anu + jagghati] to laugh at, deride, mock D
anujavati
-- [anu + javati] to run after, to hasten after, to follow J
anujāta
-- (adj.) [anu + jāta] "born after" i. e. after the image of, resembling, taking
after; esp. said of a son (putta), resembling his father, a worthy son It 64 (atijāta
+, opp. avajāta); Th 1, 827 (fig. following the example of), 1279; J
anujānāti
-- [anu + jānāti] 1. to give permission, grant, allow Vin
anujīvati
-- [anu + jīvati] to live after, i. e. like (acc.), to live for or on, subsist
by J
anujīvita
-- (nt.) [pp. of anujīvati] living (after), living, livelihood, subsistence,
life Sn 836 (= jīvitaŋ SnA 545).
anujīvin
-- (adj. -- n.) [fr. anujīvati] living upon, another, dependent; a follower, a
dependant A
anujju
-- (adj.) [an + ujju] not straight, crooked, bent, in cpds. ˚angin (anujjangin)
with (evenly) bent limbs, i. e. with perfect limbs, graceful f. ˚ī Ep. of
a beautiful woman J v.40 (= kañcana -- sannibha -- sarīrā C.);
anujjuka
-- = anujju J
anujjhāna
-- (nt.) [anu + jhāna] meditation, reflection, intro- spection Miln 352 (˚bahula).
anuññāta
-- (adj.) [pp. of anujānāti] permitted, allowed; sanctioned, given leave,
ordained D
anuññātatta
-- (nt.) [abstr. to anuññāta] being permitted, permission J
anuṭṭhaka
-- (adj.) [fr. an + uṭṭhahati] not rising, not rousing oneself, inactive, lazy
Th 1, 1033.
[p036]
anuṭṭhahati
-- [anu + ṭhahati = ˚thāti, see ˚tiṭṭhati] to carry out, look after, practise do
J v.121. -- pp. anuṭṭhita (q. v.).
anuṭṭhahāna
-- (adj.) [ppr. of an + uṭṭhahati] one who does not rouse himself, not getting
up, inactive Dh 280 (= anuṭṭhahanto avāyāmanto DhA
anuṭṭhātar
-- [n. ag. to an + uṭṭhahati] one without energy or zeal Sn 96 (niddāsīlin
sabhāsīlin +) SnA 169 (= viriya -- tejavirahita).
anuṭṭhāna
-- (nt.) [an + uṭṭhāna] "the not getting up", in- activity, want of energy Dh
241 (sarīra -- paṭijagganaŋ akaronto DhA
anuṭṭhita
-- [pp. of anuṭṭhati = anutiṭṭhati] practising, effecting or effected, come to,
experienced, done D
anuṭṭhubhati
-- [formally Sk. anuṣṭobhati, but in meaning = *anuṣṭīvati; anu + ṭṭhubhati, the
etym. of which see under niṭṭhubhati] to lick up with one's saliva DA
anuṭṭhurin
-- v. l. at SnA 569, see niṭṭhurin.
anuḍasati
-- [anu + ḍasati] to bite J
anuḍahati
-- [anu + ḍahati] to burn over again, burn tho- roughly, fig. to destroy,
consume J
anuḍahana
-- (nt.) [fr. anuḍahati] conflagration, burning up, consumption J v.271; ThA 287
(d).
anuṇṇata
-- (adj.) [uṇṇata] not raised, not elated, not haughty, humble Sn 702 (care =
uddhaccaŋ nâpajjeyya SnA 492).
anutappati
-- [anu + tappati
anutāpa
-- [fr. anu + tāpa] anguish, remorse, conscience Vv 40
anutāpin
-- (adj.) [fr. anutāpa] repenting, regretting Th 2, 57, 190; Vv 21; VvA 115.
anutāpiya
-- grd. of anutappati, q. v.
anutāḷeti
-- [anu + taḷeti] to beat J
anutiṭṭhati
-- [anu + tiṭṭhati see also anuṭṭhahati] to look after, to manage, carry on J
v.113 (= anugacchati); PvA 78.
anutīre
-- (adv.) [anu + tīre, loc. of tīra] along side or near the bank (of a river) Sn
18 (= tīra -- samīpe SnA 28). Cp. anu A b.
anuttara
-- (adj.) [an + uttara] "nothing higher", without a superior, incomparable,
second to none, unsurpassed, excellent, preeminent Sn 234 (= adhikassa kassaci
abhāvato KhA 193), 1003; Dh 23, 55 (= asadisa appaṭibhāga DhA
anuttariya
-- (nt.) [abstr. fr. anuttara] preeminence, superi- ority, excellency; highest
ideal, greatest good. They are mentioned as sets of 3 (viz. dassana˚,
paṭipadā˚, vimutti˚) at D
anuttāna
-- (adj.) [an + uttāna] not (lying) open, not exposed; fig. unexplained, unclear
J
anutthunā
-- (f.) [fr. anutthunāti] wailing, crying, lamenting Nd
anutthunāti
-- [anu + thunati (thunāti); anu + stan] to wail, moan, deplore, lament,
bewail D
anutrāsin
-- (adj.) [an + utrāsin] not terrified, at ease Th 1, 864.
anuthera
-- [anu + thera] an inferior Thera, one who comes next to the elder Vin
anudadāti
-- [anu + dadāti] to concede, grant, admit, fut. anudassati Miln 276,
375.
anudayati
-- (to sympathise with) see under anuddā.
anudassita
-- [pp. of anudasseti] manifested Miln 119.
anudahati
-- see anuḍahati.
anudiṭṭha
-- [pp. of anudisati] pointed out, appointed, dedi- cated, nt.
consecration, dedication J v.393 (anudiṭṭha = asukassa nāma dassatī ti C.); Pv
anudiṭṭhi
-- (f.) [anu + diṭṭhi] an "after -- view", sceptical view, speculation, heresy D
anudisati
-- [anu + disati] to point out, direct, bid, address PvA 99 (aor. anudesi +
anvesi). -- pp. anudiṭṭha (q. v.).
anudisā
-- (f.) [anu + disā] an intermediate point of ihe compass, often collectively
for the usual 4 intermediate points D
anudīpeti
-- [anu + dīpeti] to explain Miln 227 (dhammâ- dhammaŋ).
anudūta
-- [anu + dūta] a person sent with another, a travelling companion Vin
anudeva
-- see anvadeva.
anuddayatā
-- (f.) [abstr. to anuddayā] sympathy with ( -- ˚) compassion, kindness, favour,
usually as par˚ kindness to or sympathy with other people S
anuddayā
-- (& anudayā) (f.) [anu + dayā] compassion, pity, mercy, care Vin
anuddā
-- (f.) [contracted form of anuddayā] = anuddayā Dhs 1056, where also the
other abstr. formations anuddāyanā & anuddāyitattaŋ "care, forbearance &
consideration"; DhsA 362 (anudayatī ti anuḍdā).
anuddhaŋseti
-- [anu + dhaŋseti] to spoil, corrupt, degrade Vin
anuddhata
-- (adj.) [an + uddhata] not puffed up, not proud, unconceited calm, subdued Sn
850 (= uddhacca -- virahita SnA 549, cp. anuṇṇata); It 30; Dh 363 (=
nibbutacitta DhA
anuddharin
-- (adj.) [an + uddharin] not proud Sn 952 (= anussukin SnA 569) see
niṭṭhurin.
[p037]
anuddhasta
-- (adj.) [anu + dhasta, pp. of anuddhaŋseti, cp. Sk. apadhvasta] spoilt,
corrupt, degraded M
anudhamma
-- [anu + dhamma] 1. in comp
anudhammatā
-- (f.) [abstr. to anudhamma) lawfulness, con- formity to the Dhamma A
anudhāreti
-- [anu + dhāreti] to hold up DA
anudhāvati
-- [anu + dhāvati] to run after, to chase, follow, persecute, pursue M
anudhāvin
-- (adj. -- n.) [fr. anudhāvati] one who runs after S
anunadī
-- ( -- tire) along the bank of the river S
anunamati
-- [anu + namati] to incline, bend (intrs.), give way Miln 372 (of a bow).
anunaya
-- [fr. anuneti] "leading along", friendliness, courtesy, falling in with,
fawning D
anunayana
-- (nt.) [fr. anuneti] fawning DhsA 362.
anunāsika
-- (adj.) [anu + nāsā + ika] nasal; as tt. g. the sound ŋ; in ˚lopa
apocope of the nasal ŋ VvA 114, 253, 275, 333.
anunīta
-- (adj.) [pp. of anuneti] led, induced S
anunetar
-- [n. ag. fr. anuneti] one who reconciles or con- ciliates Ps
anuneti
-- [anu + neti] to conciliate, appease, win over, flatter S
anupa
-- see anūpa.
anupakampati
-- [anu + pakampati] to shake, move, to be unsteady Th 1, 191 = Ud 41.
anupakkama
-- [an + upakkama] not attacking, instr. ˚ena not by attack (from
external enemies) Vin
anupakkuṭṭha
-- (adj.) [an + upak˚] blameless, irreproachahle D
anupakkhandati
-- [anu + pa + khandati] to push oneself forward, to encroach on D
anupakhajjati
-- [den. fr. anupakhajja, ger. of anupakkhan- dati] to encroach, intrude Vin
anupagacchati
-- [anu + pa + gacchati] to go or return into (c. acc.) D
anupaghāta
-- [an + upaghāta] not hurting Dh 185 (anūpa˚ metri causa; expl
anupacita
-- (adj.) [anu + pa + cita, pp. of anupacināti] heaped up, accumulated ThA 56.
anupacināti
-- [an + upacināti] not to observe or notice J
anupajagghati
-- [anu + pa + jagghati] to laugh at, to deride, mock over A
anupajjati
-- [anu + pad] to follow, accompany J
anupañcāhaŋ
-- (adv.) [anu + pañcā + ahaŋ] every five days PvA 139 (+ anudasāhaŋ).
anupaññatti
-- (f.) [anu + paññatti] a supplementary regula- tion or order Vin
anupaṭipāti
-- (f.) [anu + paṭipāti] succession; as adv. in order, successively DA
anupaṭṭhita
-- (adj.) [anu + pa + ṭhita] setting out after, following, attacking J
anupatati
-- [anu + patati] 1. to follow, go after, J
anupatita
-- [pp. of anupatati] "befallen", affected with, op- pressed by ( -- ˚) S
anupatitatta
-- (nt.) [abstr. of anupatita] the fact of being attacked by, being a victim of
( -- ˚) SnA 339.
anupatta
-- (anuppatta) [pp. of anupāpuṇāti; cp. Sk. anu- prāpta] (having) attained,
received, got to (c. acc), reached D
anupatti
-- (anuppatti) (f.) [anu + patti] attainment, accom- plishment, wish, desire
(fulfilled), ideal S
anupathe
-- at J
anupada
-- [cp. Sk. anupadaŋ adv., anu + pada] 1. the "after- foot", i. e. second foot a
verse, also a mode of reciting, where the second foot is recited without the
first one Vin
anupadātar
-- (anuppadātar) [n. ag. of anupadeti] one who gives, or one who sets forth,
effects, designs D
anupadāna
-- (anuppadāna) (nt.) [anu + pa + dāna, cp. anu- padeti] giving, administering,
furnishing, the giving of ( -- ˚) D
[p038]
anupadinna
-- (anuppadinna) [pp. of anupadeti] given, handed over, furnished, dedicated Pv
anupadeti
-- (anuppadeti) [anu + pa + dadāti] to give out, give as a present, hand over;
to design, set forth, undertake S
anupaddava
-- (adj.) [an + upaddava] free from danger, uninjured, safe Vin
anupadhāreti
-- [an + upadhār˚] to disregard, to heed not, to neglect DhA
anupadhika
-- (adj.) [an + upadhi + ka] free from attach- ment (see upadhi) Vin
anupanna,
-- [pp. of anupajjati] gone into, reached, attained Sn 764 (māradheyya˚).
anupabandhati
-- (anuppa˚) [anu + pa + bandhati] to follow immediately, to be incessant, to
keep on (without stopping), to continue Miln 132. -- Caus. ˚āpeti ibid.
anupabandhanatā
-- (anuppa˚) (f.) [abstr. to prec.] non- stopping, not ceasing Miln 132.
anupabandhanā
-- (anuppa˚) (f.) [abstr. fr. anupabandhati] continuance, incessance, Pug 18 =
Vbh 357 (in exegesis of upanāha).
anupabbajjā
-- (f.) [anu + pabbajjā, cp. BSk. anupravrajati Divy 61] giving up worldly life
in imitation of another S
anupaya
-- (adj.) [an + upaya] unattached, "aloof" S
anuparigacchati
-- [anu + pari + gacchati] to walk round and round, to go round about (c. acc.)
Vin
anuparidhāvati
-- [anu + pari + dhāvati] to run up & down or to move round & round (cp.
anuparivattati) S.
anupariyāti
-- [auu + pari + yāti] to go round about, to go about, to wander or travel all
over (c. acc.) Vin
anupariyāya
-- (adj) [adjectivised ger. of anupariyāti] going round, encircling, in ˚patha
the path leading or going round the city D
anuparivattati
-- [anu + pari + vṛt] to go or move round, viz. 1. to deal with, be engaged in,
perform, worship Vin
anuparivatti
-- (f.) ( -- ˚) [anu + parivatti] dealing with, oc- cupation, connection with S
anuparivāreti
-- [anu + pari + vāreti] to surround, stand by, attend on (c. acc.) Vin
anupariveṇiyaŋ
-- [anu + pariveṇiyaŋ = loc. of pariveṇi] should be written anu pariveṇiyaŋ ("in
every cell, cell by cell"), anu here functioning as prep. c. loc. (see anu A)
Vin
anuparisakkati
-- [anu + pari + sakkati] to move round, to be occupied with, take an interest
in (c. acc.) S
anuparisakkana
-- (nt.) [fr. anuparisakkati] dealing with, interest in S
anupariharati
-- [anu + pari + harati] to surround, enfold, embrace M
anupalitta
-- (adj.) [an + upalitta] unsmeared, unstained, free from taint M
anupavajja
-- (adj.) [grd. of an + upavadati] blameless, without fault, Miln 391.
anupavattaka
-- (anuppa˚) (adj.) to anupavatteti] one who succeeds (another) King or Ruler in
the ruling of an empire (cakkaŋ) Miln 342, 362; SnA 454. See also anuvattaka.
anupavatteti
-- (anuppa˚) [anu + pa + vatteti, fr. vṛt] to keep moving on after, to
continue rolling, with cakkaŋ to wield supreme power after, i.e. in
succession or imitation of a predecessor S
anupavāda
-- [an + upavāda] not blaming or finding fault, abstaining from grumbling or
abuse Dh 185 (anūpa˚ in metre; expl
anupaviṭṭha
-- (anuppa˚) [pp. of anupavisati] entered, gone or got into, fallen into (c.
acc.) Miln 270, 318 sq., 409 (coming for shelter); PvA 97, 152 (Gangānadiŋ a.
nadī: flowing into the G.).
anupaviṭṭhatā
-- (f.) [abstr. to anupaviṭṭha] the fact of having entered Miln 257.
anupavisati
-- [anu + pa + visati] to go into, to enter Dh
anupavecchati
-- (anuppa˚) [see under pavecchati] to give, give over to, offer up, present,
supply Vin
anupaveseti
-- [anu + pa + vis, cp. BSk. anupraveśayati Divy 238] to make enter, to
give over, to supply SnA 256 (= ˚pavecchati).
anupasankamati
-- ¹ [anu + pa + saŋkamati] to go along up to (c. acc.) PvA 179.
anupasankamati
-- ² [an + upasank˚] not to go to. not to approach DhA
anupasaṇṭhapanā
-- (f.) [an + upasaṇṭhapanā] not stopping, incessance, continuance Pug 18 (but
id. p. at Vbh 357 has anusansandanā instead); cp. anupabandhanā.
anupassaka
-- (adj.) [fr. anupassati] observing, viewing, contemplating Th 1, 420.
anupassati
-- [anu + passati] to look at, contemplate, observe Sn 477; Ps
[p039]
anupassanā
-- (f.) [abstr. of anupassati, cf. Sk. anudarśana] looking at, viewing,
contemplating, consideration, realisation S
anupassin
-- ( -- ˚) (adj.) [fr. anupassati] viewing, observing, realising S
anupahata
-- ¹ [anu + pa + hata, pp. of anu + pa + han] thrown up, blown up Miln
274.
anupahata
-- ² (adj.) [an + upahata] not destroyed, not spoilt DhA
anupāta
-- [of anupatati] attack in speech, contest, reproach A
anupātin
-- (adj.) [fr. anupāta] 1. following, indulging in J
anupādaŋ
-- (adv.) [anu + pāda] at the foot Vism 182 (opp. anusīsaŋ at the head).
anupādā
-- [ger. of an + upādiyati = anupādāya] anupādā- niya, anupādāya, anupādiyāna,
anupādiyiṭvā see upādiyati.
anupādāna & anupādi
-- see upādāna & upādi.
anupāpita
-- [pp. of anupāpeti] having been lead to or made to reach, attained, found Miln
252.
anupāpuṇāti
-- (anuppā˚) [anu + pāpuṇāti] to reach, attain, get to, find S
anupāpeti
-- [Caus. of anupāpuṇāti] to make reach or attain, to lead to, to give or make
find J
anupāya
-- [an + upāya] wrong means J
anupāyāsa
-- see upāyāsa.
anupālaka
-- (adj.) [anu + pālaka] guarding, preserving Sdhp 474.
anupālana
-- (nt.) [fr. anupāleti] maintenance, guarding, keeping Dpvs
anupāleti
-- [anu + pāleti] to safeguard, warrant, maintain Miln 160 (santatiŋ).
anupāhana
-- (adj.) [an + upāhana] without shoes J
anupiya
-- (anuppiya) (adj) [anu + piya] flattering, plessant, nt. pleasantness,
flattery, in ˚bhāṇin one who flatters I)
anupīḷaŋ
-- at PvA 161 is to be read anuppīḷan (q. v.).
anupucchati
-- [anu + pucchati] to ask or inquire after (c. acc.) Sn 432, 1113. -- pp.
anupuṭṭha (q. v.).
anupuṭṭha
-- [pp. of anupucchati] asked Sn 782 (= pucchita SnA 521).
anupubba
-- (adj.) [anu + pubba] following in one's turn, successive, gradual, by and by,
regular Vin
-- kāraṇa gradual performance, graded practice M
anupubbaka
-- (adj.) = anupubba, in cpd. pubbânupubbaka all in succession or in
turn, one by one (on nature of this kind of cpd. see anu B
anupubbata
-- (nt.) [fr. anupubba] acting in turn, gradation, succession Vv 64
anupubbi -- kathā
-- (f.) [anupubba + kathā, formation like dhammi -- kathā] a gradual
instruction, graduated sermon, regulated exposition of the ever higher values of
four subjects (dāna -- kathā, sīla˚, sagga˚, magga˚) i. e. charity,
righteousness, the heavens, and the Path. Bdhgh. explains the term as
anupubbikathā nāma dānânantaraŋ sīlaŋ sīlânantaro saggo saggânantaro maggo ti
etesaŋ dīpana -- kathā" (DA
anupekkhati
-- [anu + pekkhati] 1. to concentrate oneself on, to look carefully A
anupekkhanatā
-- (f.) [abstr. fr. anupekkhana, see anupek- khatī] concentration (of thought)
Dhs 8, 85, 284, 372.
anupeti
-- [anu + pa + i] to go into D
anupeseti
-- [anu + pa + iṣ] to send forth after Miln 36.
anuposathikaŋ
-- see anvaḍḍhamāsaŋ.
anuposiya
-- (adj.) [grd. of anu + puṣ] to be nourished or fostered Sdhp 318.
anuppa˚
-- in all comb
anuppadajjuŋ
-- (S
anuppanna
-- (˚uppāda, ˚uppādeti) see uppanna etc.
anuppīḷa
-- (adj.) [an + uppīḷa] not molested, not oppressed (by robbers etc.) not
ruined, free from harm J
anupharaṇa
-- (nt.) [anu + pharaṇa] flashing through, per- vading Miln 148.
anuphusīyati
-- [anu + phusīyati, cp. Sk. pruṣāyati, Caus. of pruṣ] to sprinkle,
moisten, make wet J
anubajjhati
-- at PvA 56 is faulty reading for anubandh- ati (q. v.).
anubaddha
-- [pp. of anubandhati] following, standing be- hind (piṭṭhito) D
anubandha
-- [anu + bandh] bondage M
anubandhati
-- [anu + bandhati] to follow, run after, pursue J
anubandhana
-- (nt.) [fr. anubandhati] that which connects or follows, connection,
consequence J
anubala
-- (nt.) [anu + bala] rear -- guard, retinue, suite, in ˚ŋ bhavati to
accompany or follow somebody Miln 125.
anubujjhati
-- [anu + bujjhati, Med. of budh, cp. Sk. ava- budhyate] to remember,
recollect J
anubujjhana
-- (nt.) [fr. anubujjhati] awakening, recognition Ps
anubuddha
-- [pp. of anu + bodhati] 1. awakened (act. & pass.), recognised, conceived,
seen, known D
anubodha
-- [anu + budh] awakening; perception, recogni- tion, understanding S
anubodhati
-- [anu + budh] to wake up, to realise, perceive, understand; aor.
anubodhiŋ A
anubodhana
-- (nt.) [fr. anubodhati] awakening, understanding, recognition Ps
anubbajati
-- [anu + vraj] to go along, wander, follow, tread (a path) J
anubbata
-- (adj.) [Vedic anuvrata, anu + vata] subject to the will of another, obedient,
faithful, devoted J
anubbillāvitatta
-- see ubbill˚.
anubyañjana
-- see anuvyañjana.
anubrūhita
-- [pp. of anubrūheti] strengthened with ( -- ˚), full of Ps
anubrūheti
-- [brūheti] to do very much or often, to practice, frequent, to be fond of (c.
acc.), foster S
anubhaṇanā
-- (f.) [anu + bhaṇana] talking to, admonition, scolding Vin
¤
{a.nu.Ba-wa.}
--
UHS-PMD0070
UKT from UHS: m. feel, magical power
This word is given in i1.htm p121 as ânubhāva spelled with â . My quest is find out the pronunciation of circumflex â .
anubhavati
-- & anubhoti - [anu + bhavati] to come to or by, to undergo, suffer (feel), get, undertake,
partake in, experience D
anubhavana
-- (nt.) [fr. anubhavati] experiencing, suffering; sensation or physical
sensibility (cf. Cpd. 229, 232
anubhāga
-- [anu + bhāga] a secondary or inferior part, (after -- )share, what is left
over Vin
anubhāyati
-- [anu + bhāyati] to be afraid of J
anubhāva
-- [fr. anubhavati] orig. meaning "experience, con- comitance" and found only in
cpds. as -- ˚, in meaning "experiencing the sensation of or belonging to,
experience of, accordance with", e.g. maha˚ sensation of greatness, rājâ˚ s.
belonging to a king, what is in accordance with kingship, i. e. majesty. Through
preponderance of expressions of distinction there arises the meaning of anubhāva
as "power, majesty, greatness, splendour etc." & as such it was separated from
the 1
anubhāvatā
-- (f.) [= anubhāva + tā] majesty, power S
anubhāsati
-- [anu + bhāsati] to speak after, to repeat D
anubhūta
-- [pp. of anubhavati] (having or being) experienced, suffered, enjoyed PvA
anubhūyamānatta
-- (nt.) [abstr. fr. ppr. Pass. of anubhavati] the fact of having to undergo,
experiencing PvA 103.
anuma
-- ( -- dassika) see anoma˚.
anumagge
-- at J
anumajjati
-- [anu + majjati] 1. to strike along, to stroke, to touch DA
anumajjana
-- (nt.) [abstr. fr. anumajjati] threshing out, pounding up (Dhs. trsl.
11), always used with ref. to the term vicāra (q.v.) Miln 62; DhsA 114;
DA
anumajjha
-- (adj.) [anu + majjha] mediocre, without going to extremes J
anumaññati
-- [anu + maññati] to assent, approve, give leave Th 1, 72. -- pp. anumata
(q.v.).
[p041]
anumata
-- [pp. of anumaññati] approved of, given consent to, finding approval, given
leave D
anumati
-- (f.) [from anumaññati] consent, permission, agree- ment, assent, approval Vin
anumatta
-- see aṇu˚.
anumasati
-- [anu + masati] to touch D
anumāna
-- [fr. anu + man] inference Miln 330 (naya +), 372, 413; Sdhp 74.
anumitta
-- [anu + mitta] a secondary friend, a follower. acquaintance J
anumināti
-- [cf. Sk. anumāti, anu + mināti from mi, Sk. minoti, with confusion of
roots mā & mi] to observe, draw an inference M
anumīyati
-- [Sk. anumīyate, Pass. of anu + mā, measure, in sense of Med.] to
observe, conclude or infer from S
anumodaka
-- (adj.) [fr. anumodati] one who enjoys, one who is glad of or thankful for (c.
acc.) Vin
anumodati
-- [anu + modati] to find satisfaction in (acc.), to rejoice in, be thankful for
(c. acc.), appreciate, benefit from, to be pleased, to enjoy Vin
anumodana
-- (nt.) [fr. anumodati] "according to taste", i.e. satisfaction, thanks, esp.
after a meal or after receiving gifts = to say grace or benediction, blessing,
thanksgiving. In latter sense with dadāti (give thanks for = loc.),
karoti (= Lat. gratias agere) or vacati (say or tell thanks): ˚ŋ datvā
PvA 89; ˚ŋ katvā J
anumodita
-- [pp. of anumodati] enjoyed, rejoiced in PvA 77.
anummatta
-- (adj.) [an + ummatta] not out of mind, sane, of sound mind Miln 122; Sdhp
205.
anuyanta
-- at A
anuyāgin
-- (adj) [fr. anu + yaj] offering after the example of another D
anuyāta
-- [pp. of anuyāti] gone through or after, followed, pursued S
anuyāti
-- (& anuyāyati) [anu + yā] 1. to go after, to follow J
anuyāyin
-- (adj.) [cp. Sk. anuyāyin, anu + yā] going after, following, subject to
(gen.) Sn 1017 (anânuyāyin); J
anuyuñjanā
-- (f.) (& ˚yuñjana nt.) [abstr. fr. anuyuñjati] application or devotion
to ( -- ˚) Miln 178; VvA 346 (anuyujjanaŋ wrong spelling?)
anuyuñjati
-- [anu + yuñjati] 1. to practice, give oneself up to (acc.), attend, pursue S
anuyutta
-- [pp. of anuyuñjati] 1. applying oneself to, dealing with, practising, given
to, intent upon D
anuyoga
-- [Sk. anuyoga, fr. anu + yuj] 1. application, devo- tion to ( -- ˚),
execution, practice of ( -- ˚); often comb
anuyogavant
-- (adj.) [anuyoga + vant] applying oneself to, full of application or zeal,
devoted PvA 207.
anuyogin
-- (adj.) [fr. anuyoga] applying oneself to, devoted to ( -- ˚) Dh 209 (atta˚
given to oneself, self -- concentrated).
anurakkhaka
-- (adj.) [fr. anurakkhati, cp. ˚rakkhin] preserving, keeping up J
anurakkhaṇa
-- (nt.) & ˚ā (f.) [abstr. fr. anurakkhati] guarding, protection,
preservation D
anurakkhati
-- [anu + rakkhati] to guard, watch over (acc.), preserve, protect, shield Sn
149; Dh 327; J
anurakkhā
-- (f.) [= anurakkhaṇā] guarding, protection, preservation S
anurakkhin
-- (adj.) [fr. anurakkhati] guarding, preserving, keeping J
anurakkhiya
-- (adj.) [f. anurakkhati] in dur˚ difficult to guard Vin
anurañjita
-- [pp. of anu + rañjeti, Caus. of rañj] illumined, brighterted,
beautified Bu
[p042]
anuratta
-- (adj.) pp. of anu + rañj] attached or devoted to, fond of, faithful Th
2, 446 (bhattāraŋ); J
anuravati
-- [anu + ravati] to resound, to sound after, linger (of sound) Miln
63.
anuravanā
-- (f.) [abstr. fr. anuravati] lingering of the sound, resounding Miln
63.
anuraho
-- (adv.) [anu + raho] in secret, face to face, private M
anurujjhati
-- [Sk. anurudhyate, Pass. of anu + rudh] to conform oneself
to, have a regard for, approve, to be pleased A
anuruddha
-- [pp. of anurujjhati] enggaged in, devoted to; compliant or complied
with, pleased S
anurūpa
-- (adj.) [anu + rūpa] suitable, adequate, seeming, fit, worthy; adapted
to, corresponding, conform with ( -- ˚) J
anurodati
-- [anu + rodati] to cry after, cry for J
anurodha
-- [fr. anu + rudh] compliance, consideration satis- faction
(opp. virodha) S
anulapanā
-- (f.) [anu + lapanā, lap] scolding, blame, accusa- tion Vin
anulitta
-- (adj.) [cp. Sk. anulipta, pp. of anulimpati] anointed, besmeared J
anulimpati
-- [anu + limpati] to anoint, besmear, Miln 394 (˚limpitabba). Caus.
˚limpeti in same meaning Miln 169, and ˚lepeti Milm 169 (grd.
˚lepanīya to be treated with ointment). -- pp. anulitta (q. v.).
anulimpana
-- (nt.) [fr. anulimpati] anointing Miln 353, 394.
anulepa
-- [fr. anu + lip] anointing Miln 152.
anulokin
-- (adj.) [fr. anu + loketi, cp. Sk. & P. avalokin & anuviloketi]
looking (up) at, seeing ( -- ˚) M
anuloma
-- (adj.) [Sk. anu + loma] "with the hair or grain", i. e. in natural
order, suitable, fit, adapted to, adaptable, straight forward D
-- ñāṇa insight of adaptation (cp. Cpd. 66, 68) DhA
anulomika
-- (& ˚ya) (adj.) [fr. anuloma] suitable, fit, agree- able; in
proper order, adapted to ( -- ˚) Vin
anulometi
-- [v. denom. fr. anuloma] to conform to, to be in accordance with
Miln 372.
anuḷāratta
-- (nt.) [abstr. fr. an + uḷāra] smallness, littleness,
insignificance VvA 24.
anuvajja
-- (adj.) [grd. of anu + vadati, cp. anuvāda & Sk. avavadya] to be
blamed, censurable, worthy of reproach Sn p. 78 (an˚ = anuvādavimutta SnA 396).
anuvattaka
-- (adj.) [fr. anuvatteti] 1. = anupavattaka (q. v.) Th 1,
1014 (cakka˚). -- 2. following, siding with ( -- ˚) Vin
anuvattati
-- [Sk. anuvartati, anu + vattati] 1. to follow, imitate, follow
one's example (c. acc.), to be obedient D
anuvattana
-- (nt.) [abstr. fr. anuvattati] complying with, conformity with ( --
˚), compliance, observance, obedience J
anuvattin
-- (adj.) [fr. anuvattati] following, acting according to or in
conformity with ( -- ˚), obedient J
anuvatteti
-- [anu + vatteti] = anupavatteti (q. v.) Th 1, 826
(dhammacakkaŋ: "after his example turn the wheel" Mrs. Rh. D.).
anuvadati
-- [Sk. ava˚; anu + vadati] to blame, censure, reproach Vin
anuvadanā
-- (f.) [fr. anuvadati] blaming, blame, censure Vin
anuvasati
-- [anu + vasati] to live with somebody, to dwell, inhabit J
anuvassaŋ
-- (adv.) [anu + vassa] for one rainy season; every rainy season or
year, i. e. annually C. on Th 1, 24.
anuvassika
-- (adj.) [fr. anuvassaŋ] one who has (just) pas- sed one rainy
season Th 1, 24 ("scarce have the rains gone by" Mrs. Rh. D.; see trsl.
p. 29 n. 2).
anuvāceti
-- [anu + Caus. of vac] to say after, to repeat (words), to
recite or make recite after or again D
anuvāta
-- ¹ [anu + vā to blow] a forward wind,
the wind that blows from behind, a favourable wind; ˚ŋ adv. with the
wind, in the direction of the wind (opp. paṭivātaŋ). A
anuvāta
-- ² [anu + vā to weave (?) in analogy
to vāta from vā to blow] only in connection with the making of the
bhikkhus' garments (cīvara) "weaving on, supplementary weaving, or along
the seam", i. e. hem, seam, binding Vin
anuvāda
-- [fr. anuvadatī, cp. Sk. anuvāda in meaning of "repetition"] 1.
blaming, censure, admonition Vin
-- adhikaraṇa a question or case of censure Vin
anuvāsana
-- (nt.) [fr. anuvāseti] an oily enema, an injection Miln 353.
anuvāseti
-- [anu + vāseti, Caus. of vāsa
anuvikkhitta
-- (adj.) [anu + vi + khitta, pp. of anu + vikkhipati] dispersed
over S
anuvigaṇeti
-- [anu + vi + gaṇeti] to take care of, regard, heed, consider Th 1,
109.
[p043]
anuvicarati
-- [anu + vi + carati] to wander about, stroll roam through, explore D
anuvicarita
-- [pp. of anuvicāreti] reflected, pondered over, thought out S
anuvicāra
-- [anu + vicāra, cf. anuvicāreti] meditation, reflexion, thought Dhs 85 (=
vicāra).
anuvicinaka
-- [fr. anu + vicināti] one who examines, an examiner Miln 365.
anuvicinteti
-- [anu + vi + cinteti] to think or ponder over, to meditate D
anuvicca
-- [ger. of anuvijjati, for the regular from anuvijja prob. through
influence of anu + i (anu -- v -- icca for anvicca), cf. anveti & adhicca;
& see anuvijjati] having known or found out, knowing well or thoroughly,
testing, finding out M
-- kāra a thorough investigation, examination, test Vin
anuvijjaka
-- [fr. anuvijja, ger. of anuvijjati] one who finds out, an examiner Vin
anuvijjati
-- [anu + vid, with fusion of Vedic vetti to know, and Pass. of vindati to find
(= vidyate)] to know thoroughly, to find out, to trace, to come to know; inf.
˚vijjitiŋ J
anuvijjhati
-- [anu + vyadh] 1. to pierce or be pierced, to be struck or hurt with (instr.)
J
anuvitakketi
-- [anu + vi + takketi] to reflect, think, ponder over, usually comb
anuvidita
-- [pp. of anuvijjati] found out, recognised; one who has found out or knows
well Sn 528, 530 (= anubuddha Sn A 431). Same in B.Sk., e.g. M Vastu
anuviddha
-- (adj.) [pp. of anuvijjhati] pierced, intertwined or set with ( -- ˚) VvA 278.
anuvidhīyati
-- [cf. Sk. anuvidhīyate & adj. anuvidhāyin; Pass. of anu + vi + dhā, cf.
vidahati] to act in conformity with, to follow (instruction) M
anuvidhīyanā
-- (f.) [abstr. fr. anuvidhīyati] acting according to, conformity with M
anuviloketi
-- [anu + vi + loketi; B.Sk. anuvilokayati] to look round at, look over, survey,
muster M
anuvivaṭṭa
-- [anu + vivaṭṭa] an "after -- evolution", devolution; as part of a bhikkhu
anuvisaṭa
-- (anu + visaṭa, pp. of anu + vi + sṛ] spread over S
anuvuttha
-- [pp. of anuvasati, cf. Sk. anūṣita] living with, staying, dwelling J
anuvejja
-- (adj.) in an˚ see anuvijjati.
anuvyañjana
-- & anubyañjana (e. g. Vin
-- gāhin taking up or occupying oneself with details, taken up with
lesser or inferior marks D
anusaŋyāyati
-- [anu + saŋ + yāyati] to traverse; to go up to, surround, visit (acc.) M
anusaŋvacchara
-- (adj.) [anu + saŋv˚] yearly DhA
anusañcarati
-- [anu + saŋ + carati] to walk along, to go round about, to visit M
anusañcarita
-- [pp. of anusañcarati] frequented, visited, resorted to Miln 387.
anusañceteti
-- [anu + saŋ + ceteti] to set ones mind on, concentrate, think over, meditate
Pug 12.
anusaññāti
-- [either anu + saŋ + jñā (jānāti) or (preferably) = anusaŋyāti as short
form of anusaŋyāyati, like anuyāti > anuyāyati of anu + saŋ + yā, cf. Sk.
anusaŋyāti in same meaning] to go to, to visit, inspect, control; ppr. med. ˚saññāyamāna
Vin
anusaṭa
-- [Sk. anusṛta, pp. of anu + sṛ] sprinkled with ( -- ˚), bestrewn,
scattered Vv 5
anusatthar
-- [n. ag. to anu + sās, cf. Sk. anuśāsitṛ & P. satthar] instructor,
adviser J
anusatthi
-- (f.) [Sk. anuśāsti, anu + śās, cp. anusāsana] admonition, rule,
instruction J
anusandati
-- [Vedic anusyandati, anu + syad] to stream along after, to follow, to
be connected with. Thus to be read at Miln 63 for anusandahati (anuravati +; of
sound), while at A
anusandahati
-- [anu + saŋ + dhā, cf. Vedic abhi + saŋ + dhā] to direct upon, to apply
to A
anusandhanatā
-- (f.) [= anusandhi] application, adjusting Dhs 8 (cittassa).
anusandhi
-- (f.) [fr. anu + saŋ + dhā] connection, (logical) conclusion,
application DA
[p044]
anusampavankatā
-- (f.) [anu + saŋ + pavankatā; is reading correct?] disputing, quarrelling(?)
Vin
anusaya
-- [anu + śī, seti Sk. anuśaya has a diff. meaning] (see Kvu trsl. 234 n.
2 and Cpd. 172 n. 2). Bent, bias, proclivity, the persistance of a dormant or
latent disposition, predisposition, tendency. Always in bad sense. In the oldest
texts the word usually occurs absolutely, without mention of the cause or
direction of the bias. So Sn. 14 = 369, 545; M.
anusayita
-- [pp. of anuseti, anu + śī] dormant, only in comb
anusayin
-- (adj.) [fr. anusaya] D
anusarati
-- [anu + sṛ] to follow, conform oneself to S
anusavati
-- at S
anusahagata
-- (adj.) having a residuum, accompanied by a minimum of . . S
anusāyika
-- (adj.) [fr. anusaya] attached to one, i. e. inherent, chronic (of disease) M
anusāra
-- [fr. anu + sṛ] "going along with", following, conformity. Only in obl.
eases ( -- ˚) anusārena (instr.) in consequence of, in accordance with,
according to J
anusārin
-- ( -- ˚) (adj.) [fr. anu + sarati] following, striving after, acting in
accordance with, living up to or after. Freq. in formula dhammânusārin
saddhânusārin living in conformity with the Norm & the Faith D
anusāreti
-- see anusarati.
anusāsaka
-- [fr. anusāsati] adviser, instructor, counsellor J
anusāsati
-- [Vedic anuśāsati, anu + sās] 1. to advise, ad- monish, instruct in or
give advice upon (c. acc.) to exhort to Vin
anusāsana
-- (nt.) [Vedic anuśāsana, fr. anu + śās] advice, instruction, admonition
D
anusāsanī
-- (f.) [fr. anusāsati, cp. anusāsana] instruction, teaching, commandment, order
S
-- pāṭihāriya (anusāsani˚) the miracle of teaching, the wonder worked by
the commandments (of the Buddha) Vin
anusikkhati
-- [Vedic anuśikṣati; anu + Desid. of śak] to learn of somebody (gen.);
to follow one's example, to imitate Vin
anusikkhin
-- (adj.) [fr. anusikhati] studying, learning M
anusiṭṭha
-- (Vedic anuśiṣṭa, pp. of anusāsati] instructed, ad- monished, advised;
ordered, commanded M
anusibbati
-- [anu + sibbati, siv to sew] to interweave Vin
anusuṇāti
-- [anu + śru] to hear; pret. anassuŋ [Sk. an- vaśruvaŋ] I heard M
anusumbhati
-- [anu + sumbhati (sobhati); śubh or (Vedic) śumbh] to adorn,
embellish, prepare J
anusuyyaŋ
-- [cp. Sk. anasūyaŋ] reading at J
anusuyyaka
-- (adj.) [an + usuyyaka] not envious, not jealous Sn 325 (= usuyyāvigamena a.
SnA 332); J
anuseṭṭhi
-- [anu + seṭṭhi] 1. an under -- seṭṭhi (banker, mer- chant) J
anuseti
-- [anu + seti. cp. Sk. anuśayate or˚ śete, from śī] to "lie down with",
i. e. (1) trs. to dwell on, harp on (an idea) S
anusocati
-- [anu + socati] to mourn for, to bewail Sn 851 (atītaŋ na a.; cp. Nd
anusocana
-- (nt.) [abstr. fr. anusocati] bewailing, mourning PvA 65.
anusota˚
-- [anu + sota, in ˚ŋ as adv. or acc. to expl
-- gāmin "one who follows the stream", i. e. giving way to ones
inclinations, following ones will A
[p045]
anussati
-- (f.) [Sk. anusmṛti, fr. anu + smṛ, cp. sati] remembrance,
recollection, thinking of, mindfulness. A late list of subjects to be kept in
mind comprises six anussati -- ṭṭhānāni, viz. Buddha˚, Dhamma˚,
Sangha˚, sīla˚, cāga˚, devatā˚, i. e. proper attention to the Buddha, the
Doctrines, the Church, to morality, charity, the gods. Thus at D
anussada
-- (adj.) [an + ussada without haughtiness Sn 624 (vv. ll. anusaddha & anussuda;
Sn A 467 expl
anussaraṇa
-- (nt.) [abstr. to anussarati] remembrance, me- mory, recollection It 107 (=
anussati at id. p. S
anussarati
-- [Vedic anusmarati, anu + smṛ] to remember, recollect, have memory of
(acc.), bear in mind; be aware of D
anussaritar
-- [n. ag. to anussarita, pp. of anussarati] one who recollects or remembers S
anussava
-- [anu + sava fr. śru, cp. Vedic śravas nt.] hear- say, report,
tradition M
anussavana
-- (nt.) [anu + savana fr. śru] = anussava PvA 103 (kira -- saddo
anussavane, from hearsay).
anussavika
-- (adj.) [fr. anussava] "belonging to hearsay", traditional; one who is
familiar with tradition or who learns from hearsay M
anussāvaka
-- [fr. anussāveti] one who proclaims or announces, a speaker (of a kammavācā)
Vin
anussāvana
-- (nt.) & ˚ā (f.) [fr. anussāveti] a proclamation Vin
anussāvita
-- [pp. of anussāveti] proclaimed, announced Vin
anussāveti
-- [anu + sāveti, Caus. of śru, cp. B.Sk. anuśrā- vayati "to proclaim
aloud the guilt of a criminal" AvŚ.
anussuka
-- (adj.) [an + ussuka] free from greed Dh 199; cf. anussukin v. l. D
anussukita
-- [an + ussuk˚] VvA 74 & anussukin Pug 23 = anussuka.
anussuta
-- ¹ (adj.) [an + ussuta, ud + sṛ] free from lust Dh 400 (= ussāvâvena
anussuta C.). See also anussada.
anussuta
-- ² [anu + suta, pp. of śru] heard of; only in cpd. ananussuta
unheard of S
anussutika
-- (adj.) [fr. anu + śru, cp. anussavika] according to tradition or
report, one who goes by or learns from hearsay DA
anussuyyaka
-- see anusuyyaka.
anuhasati
-- [anu + hasati] to laugh at, to ridicule DA
anuhīrati
-- [for ˚hariyati, anu + hṛ] to be held up over, ppr.
anuhīramāna D
anūna
-- (adj.) [Vedic anūna, an + ūna] not lacking, entire, complete, without
deficiency J
anūnaka
-- = anūna Dpvs
anūnatā
-- (f.) [abstr. fr. anūna] completeness Cp.
anūpa
-- (adj.) [Vedic anūpa, anu + ap: see āpa, orig. along- side of water]
watery, moist; watery land, lowland J.
anūpaghāta
-- [metrically for anupa˚] not killing, not mur- dering. Dh 185 (=
anupahananañ c
anūpadhika
-- for anu˚ in metre Sn 1057, see upadhi.
anūpanāhin
-- (adj.) [an + upanāhin, with ū metri causa] not bearing ill --
will, not angry with J
anūpama
-- at It 122 is metric reading for anupama (see upama).
anūpalitta
-- (adj.) [an + upalitta, with ū in metre] free from taint,
unstained, unsmeared Sn 211, 392, 468, 790, 845; Dh 353; cf. Nd
anūpavāda
-- [an + upavāda, with metrically lengthened u] not grumbling, not
finding fault Dh 185 (= anupavādanañ c
anūhata
-- (adj.) [pp. of an + ūhaññati, ud + han] not rooted out, not
removed or destroyed Th 1, 223 = Nd
aneka
-- (adj.) (usually ˚ -- ) [an + eka] not one, i. e. many, various;
countlcss, numberless It 99 (saŋvaṭṭakappā countless aeons); Sn 688 (˚sākhā); Dh
153 (˚jātisāra); J
-- pariyāyena (instr.) in many ways Vin
anekaŋsā
-- (f.) [an + ekaŋsā] doubt Nd
anekaŋsikatā
-- (f.) [abstr. fr. anekaŋsa + kata] uncertainty, doubtfulness Miln
93.
aneja
-- (adj.) [an + ejā] free from desires or lust D
anedha
-- (adj.) [an + edha] without fuel J
aneḷa
-- (adj.) [an + eḷa = ena, see neḷa & cp. BSk. eḍa (mūka); Vedic anena]
faultless, pure; only in foll. cpds.: ˚gala free from the dripping or
oozing of impurity (thus [p046] expl
aneḷaka
-- (adj.) [cp. BSk. aneḍaka, e. g. Av. Ś.
anesanā
-- (f.) [an + esanā] impropriety S
ano
-- is a frequent form of comp
anoka
-- (nt.) [an + oka] houselessness, a houseless state, fig freedom from
worldliness or attachment to life, singleness S
sārin living in a houseless state, fig. being free from worldly
attachment S
anogha
-- in anogha -- tiṇṇa see ogha.
anojaka
-- = anojā Vv 35
anojagghati
-- at D
anojā
-- (f.) [*Sk. anujā] a kind of shrub or tree with red flowers J
anottappa
-- (nt.) [an + ottappa] recklessness, hardness D
anottāpin & anottappin
-- (adj.) [fr. anottappa] not afraid of sin, bold, reckless, shameless D
anodaka
-- (adj.) [an + udaka] without water, dry J
anodissaka
-- (adj.) [an + odissa + ka] unrestricted, without exception, general,
universal; only in cpd. ˚vasena universally, thoroughly (with ref. to
mettā) J
anonamati
-- [an + onamati] not to bend, to be inflexible, in foll. expressions:
anonamaka (nt.) not stooping DhA
anopa
-- see anūpa.
anoma
-- (adj.) (only ˚ -- ) [an + oma] not inferior, superior, perfect, supreme, in
foll. cpds.
-- guṇa supreme virtue DA
anomajjati
-- [anu + ava + majjati, mṛj] to rub along over, to stroke, only in
phrase gattāni pāṇinā a. to rub over one's limbs with the hand M
anorapāra
-- (adj.) [an + ora + pāra] having (a shore) neither on this side nor beyond
Miln 319.
anoramati
-- [an + ava + ram] not to stop, to continue J
anovassa
-- (nt.) [an + ovassa; cp. Sk. anavavarṣana] absence of rain, drought J
anovassaka
-- (adj.) [an + ovassaka] sheltered from the rain, dry Vin
anosita
-- (adj.) [an + ava + sita, pp. of sā] not inhabited (by), not accessible
(to) Sn 937 (= anajjhositaŋ Nd
{ûn~ta.}
from
{na.þût}
{ûn}anta
-- ¹ [Vedic anta; Goth. andeis = Ohg. anti = E. end; cp. also Lat. antiae
forehead (: E. antler), and the prep. anti opposite, antika near = Lat. ante;
Gr.
-- ânanta end & no end, or finite and endless, D
anta
-- ² (adj.) [Vedic antya] 1. having an end, belonging to the end; only in neg.
ananta endless, infinite, boundless (opp. antavant); which may be
taken as equal to anta
anta
-- ³ (nt.) [Vedic āntra, contr. fr. antara inner = Lat. interus, Gr.
-- gaṇṭhi twisting of the bowels, lit. "a knot in the intestines" Vin
antaka
-- [Vedic antaka] being at the end, or making an end, Ep. of Death or Māra Vin
antamaso
-- (adv.) [orig. abl. of antama, *Sk. antamaśah; cp. BSk. antaśah as same
formation fr. anta, in same meaning ("even") Av. Ś.
antara
-- (adj.) [Vedic antara, cp. Gr.
I. (Adj. -- n) 1. (a) inner, having or being inside It 83 (tayo antarā
malā three inward stains); esp. as -- ˚ in cpds. āmis˚ with greed inside,
greedy, selfish Vin
II. In prep. use (˚ -- ) with acc. (direction) or loc. (rest): inside
(of), in the midst of, between, during (cp. III. use of cases). (a.) w. acc.:
antaragharaŋ paviṭṭha gone into the house Miln 11. -- (b.) w. loc.: antaraghare
nisīdanti (inside the house) Vin
III. Adverbial use of cases, instr. antarena in between D
IV. anantara (adj.) having or leaving nothing in between i. e.
immediately following, incessant, next, adjoining J
-- atīta gone past in the meantime J
antaraŋsa
-- [B.Sk. antarâŋsa; antara + aŋsa] "in between the shoulders", i. e. the chest
J
antaraṭṭhaka
-- (adj.) [antara + aṭṭhaka] only in phrases rattisu antaraṭṭhakāsu and
antaraṭṭhake hima -- pātasamaye (in which antara functions as prep. c.
loc., according to antara II. b.) i. e. in the nights (& in the time of the
falling of snow) between the eighths (i. e. the eighth day before & after the
full moon: see aṭṭhaka
antaradhāna
-- (nt.) [fr. antaradhāyati] disappearance A
antaradhāyati
-- [antara + dhāyati] to disappear Sn 449 (˚dhāyatha 3
[p048]
antaradhāyana
-- (nt.) [fr. antaradhāyati] disappearance DhA
antarayati
-- [cp. denom. fr. antara] to go or step in be- tween, ger. antaritvā (=
antarayitvā) J
antarahita
-- (adj.) [pp. of antaradhāyati] 1. disappeared, gone, left D
antarā
-- (adv.) [abl. or adv. formation fr. antara; Vedic antarā.] prep.
(c. gen. acc. or loc.), pref. (˚ -- ) and adv. "in between" (of
space & time), midway, inside; during, meanwhile, between. On interpretation of
term see DA
-- kathā "in between talk, talk for pastime, chance conversation, D
antarāpaṇa
-- (nt.) [antarā + paṇa "in between the shopping or trading"] place
where the trading goes on, bazaar J
antarāya
-- ¹ [antara + aya from i, lit.
"coming in between"] obstacle, hindrance, impediment to ( -- ˚); prevention,
bar; danger, accident to ( -- ). There are 10 dangers (to or from) enum
-- kara one who causes impediments or bars the way, an obstructor D
antarāya
-- ² (adv.) [dat. of antara or formation fr.
antara + ger. of i?) in the meantime Sn 1120 (cp Nd
antarāyika
-- (adj.) [fr. antarāya] causing an obstacle, forming an impediment
Vin
antarāyikin
-- (adj. -- n.) [cp. antarāyika] one who meets with an obstacle,
finding difficulties Vin
antarāḷa
-- (nt.) [Sk antarāla] interior, interval Dāvs
antarika
-- (adj.) [fr. antara] "being in between", i. e. - 1. intermediate,
next, following: see an˚. -- 2. distant, lying in between PvA 173 (aneka --
yojan˚ ṭhāna). See also f. antarikā. -- 3. inside: see antarikā. --
anantarika with no interval, succeeding, immediately following, next Vin
antarikā
-- (f.) [abstr. fr. antarika] "what lies in between or near", i. e. --
1. the inside of Vin
antalikkha
-- (nt.) [Vedic antarikṣa = antari -- kṣa (kṣi), lit. situated
in between sky and earth] the atmosphere or air D
-- ga going through the air A
antavant
-- (ādj.) [anta
anti
-- (indecl.) [Vedic anti = Lat ante, Gr.
antika
-- (adj. -- n.) -- 1. [der fr. anti] near KhA 217; nt. neighbourhood Kh
antima
-- (adj.) [Cp. superl. of anta] last, final (used almost exclusively with
ref. to the last & final reincarnation; thus in comb
-- dehadhara one who wears his last body It 101 (dhāra T, ˚dhara v. l.);
VvA 163. -- dhārin = prec. S
ante˚
-- (pref.) [Sk. antaḥ, with change of -- aḥ to -- e, instead of the usual
-- o, prob. through interpreting it as loc. of anta] near, inside, within; only
in foll. cpds.: ˚pura (nt.) "inner town", the king's palace, esp. its
inner apartments, i. e. harem [Sk. antaḥpura, cp. also P. antopura] Vin
anto
-- (indecl.) [Sk. antaḥ; Av antarə Lat. inter, Oir. etar between, Ohg.
untar; Idg. *entar, compar. of *en (in) = inner, inside] prep. inside, either c.
acc. denoting direction = into, or c. loc. denoting place where = in. As prefix
(˚ -- ) in, within, inside, inner (see cpds.) (1.) prep. c. acc. anto
nivesanaŋ gata gone into the house J
andu
-- [cp. Sk. andu, andū & anduka] a chain, fetter Vin
andha
-- (adj.) [Vedic andha, Lat. andabata (see Walde, Lat. Wtb. s. v.), other etym.
doubtful] 1. (lit.) blind, blinded, blindfolded J
-- ākula blinded, foolish Vv 84
andhaka
-- [fr. andha] "blind fly", i. e. dark or yellow fly or gad -- fly Sn 20
(= kāṇa -- makkhikānaŋ adhivacanaŋ SnA 33).
anna
-- (nt.) [Vedic anna, orig. pp. of adati to eat] "eating", food, esp.
boiled rice, but includes all that is eaten as food, viz. odana, kummāsa, sattu,
maccha, maŋsa (rice, gruel, flour, fish, meat) Nd
-- āpa food & water Sdhp 100. -- da giving food Sn 297. -- pāna
food & water, eating & drinking, to eat & to drink Sn 485, 487; Pv
annaya
-- in dur˚ see anvaya.
anvakāsi
-- 3
anvakkhara
-- (adj.) [anu + akkhara] "according to the syl- table", syll. after
syll., also a mode of reciting by syllables Vin
anvagā
-- 3
anvagū
-- 3
anvaḍḍhamāsaŋ
-- (adv.) [anu + aḍḍha + māsa] every fort- night, twice a month M
anvattha
-- (adj.) [anu + attha] according to the sense, ans- wering to the
matter, having scnse ThA 6 (˚saññābhāva).
anvadeva
-- (adv.) [anva -- d -- eva with euphonic d.; like samma- d -- eva
corresponding to Sk. anvag -- eva] behind, after, later D
anvaya
-- (n. -- adj.) [Vedic anvaya in diff. meaning; fr. anu + i, see
anveti & anvāya] 1. (n.) conformity, accordance D
anvayatā
-- (f.) [abstr. to anvaya] conformity, accordance M
anvahaŋ
-- (adv.) [anu + aha] every day, daily Dāvs
anvāgacchati
-- [anu + ā + gacchati] 1. to go along after, to follow, run after,
pursue; aor. anvāgacchi Pv.
anvāgata
-- [pp. of anvāgacchati] having pursued, attained; endowed with Th 1,
63; J
anvādisati
-- [anu + ā + disati] to advise, dedicate, assign; imper. ˚disāhi Pv
anvādhika
-- (adj.) [derivation uncertain] a tailoring term. Only at Vin
anvāmaddati
-- [anu + ā + maddati] to squeeze, wring J
anvāya
-- [ger. of anveti; cp. anvaya] undergoing, experiencing, attaining; as
prep. (c. acc.) in consequence of, through, after D
anvāyika
-- (adj. -- n.) [fr. anvāya] following; one who follows, a companion D
anvārohati
-- [anu + ā + rohati] to go up to, visit, ascend J
[p050]
anvāvassa
-- at J
anvāviṭṭha
-- [pp. of anvāvisati] possessed (by evil spirits) S
anvāvisati
-- [anu + ā + visati] to go into, to take posses- sion of, to visit M
anvāsatta
-- [pp. of anu + ā + sañj, cp. anusatta = Sk. anusakta] clung on to,
befallen by (instr.), attached to A
anvāsattatā
-- (f.) [abstr. fr. anvāsatta] being attacked by, falling a prey to (instr.),
attachment to DhA
anvāsanna
-- [pp. of anu + ā + sad] endowed with, pos- sessed of, attacked by, Ud
35 (doubtfull; v. l. ajjhāpanna), = A
anvāssavati
-- [anu + ā + savati, sru] to stream into, to attack, befall D
anvāhata
-- [pp. of anu + ā + han] struck, beaten; per- plexed Dh 39 (˚cetasa).
anvāhiṇḍati
-- [anu + ā + hiṇḍati] to wander to (acc.) A
anveti
-- [cp. anu + eti, from i] to follow, approach, go with Sn 1103 (=
anugacchati anvāyiko hoti Nd
anvesa
-- [from next] seeking, searching, investigation, M
anvesati
-- [anu + esati] to look, for search, seek S
anvesin
-- [anu -- esin] (adj.) striving after, seeking, wishing for Sn 965 (kusala˚).
anha
-- [Vedic ahan] see pubbanha, majjhanha, sāyanha. Cp. aha.
{a.pa.}
apa˚
-- [Vedic apa; Idg. *apo = Gr.
apakaḍḍhati
-- [apa + kaḍḍhati, cp. Sk. apa -- karṣati] to draw away, take off, remove D
apakata
-- [pp. of apakaroti] put off, done away, in ājīvik âpakata being without
a living M
apakataññu
-- (adj.) [a + pa + kataññu] ungrateful Vin
apakantati
-- [apa + kantati, Sk. ava + kṛntati] to cut off Th 2, 217 (gale = gīvaŋ
chindati ThA 178; Kern, Toev. corrects to kabale a.).
apakaroti
-- [apa + karoti, cp. Sk. apakaroti & apakṛta in same meaning] to throw away,
put off; hurt, offend, slight; possibly in reading T. apakiritūna at Th
2, 447 (q. v.). -- pp. apakata (q. v.). Cp. apakāra.
apakassati
-- [Sk. apa -- & ava -- kaṛṣati, cp. apakaḍḍhati] to throw away, remove Sn 281 (v.l.
BB & SnA ava˚; expl
apakāra
-- & ˚ka [cf. Sk. apakāra & apakaroti] injury, mischief; one who injures or
offends DhA
apakāsati
-- at Vin
apakiritūna
-- at Th 2, 447 T (reading of C. is abhi˚) is explained ThA 271 to mean
apakiritvā chaḍḍetvā throwing away, slighting, offending. The correct etym = Sk.
avakirati (ava + kṛ
apakkamati
-- [cp. Sk. apakramati, apa + kram] to go away, depart, go to one side J
apagacchati
-- [apa + gam] to go away, turn aside DhA
apagata
-- [pp. of apagacchati] 1. gone, gone away from (c. abl.), removed; deceased,
departed It 112; PvA 39, 63 (= peta), 64 (= gata). -- 2. (˚ -- ) freq. as
prefix, meaning without, lit. having lost, removed from; free from Vin
apagabbha
-- (adj.) [a + pa + gabbha] not entering another womb, i. e. not destined to
another rebirth Vin
apagama
-- [Sk. apagama] going away, disappearance Sdhp 508.
apanga
-- (apānga) [Sk. apānga] the outer corner of the eye J
apacaya
-- [fr. apa + ci] falling off, diminution (opp. ācaya gathering,
heaping up), unmaking, esp. loss (of wordliness), decrease (of possibility of
rebirth Vin
apacāyati
-- [fr. apa -- ci, cp. cināti & cayati, with diff. meaning in Sk.; better
expl
apacāyana
-- (nt.) [abstr. fr. apa + cāy, which is itself a der. fr. ci,
cināti] honouring, honour, worship, reverence J
apacāyika
-- (adj.) [fr. *apacāya, cp. B.Sk. apacāyaka MVastu
apacāyin
-- (adj.) [fr. *apacāya; cp. apacāyika] honouring, paying homage, revering Sn
325 (vaddha˚ = vaddhānaŋ apaciti karaṇena SnA 332) = Dh 109; J
apacāra
-- [fr. apa + car, cp. Sk. apa & abhi -- carati] falling off, fault,
wrong doing J
apacita
-- [pp. of apacayati or apacināti] honoured, wors- hipped, esteemed Th 1, 186; J
apaciti
-- (f.) [Vedic apaciti in diff. meaning, viz. expiation] honour, respect,
esteem, reverence Th 1, 589; J
apacināti
-- [apa + cināti] 1. [in meaning of Sk. apacīyate cp. P. upaciyyati Pass. of
upacināti] to get rid of, do away with, (cp. apacaya), diminish, make less S
apacca
-- [Vedic apatya nt.; der. fr. apa] offspring, child D
apaccakkha
-- (adj.) [a + paṭi + akkha] unseen; in instr. f. apaccakkhāya as adv.
without being seen, not by direct evidence Miln 46 sq.
apacchapurima
-- (adj.) [a + paccha + purima] "neither after nor before", i. e. at the same
time, simultaneous J
apajaha
-- (adj.) [a + pajaha] not giving up, greedy, miserly A
apajita
-- (nt.) [pp. of apa + ji] defeat Dh. 105.
apajjhāyati
-- [apa + jhāyati
apaññaka
-- (adj.) = apañña, ignorant Dpvs
apaṭṭhapeti
-- [Caus. fr. apa -- tiṭṭhati, cp. Sk. apa + sthā to stand aloof] to put
aside, leave out, neglect J
apaṇṇaka
-- (adj.) [a + paṇṇaka; see paṇṇaka; Weber Ind. Str.
apanṇṇakatā
-- (f.) [abstr. of apaṇṇaka] certainty, absolu- teness S
apatacchika
-- only in khārāpatācch˚ (q. v.) a kind of torture.
apattha
-- ¹ (adj.) [Sk. apāsta, pp. of apa + as
apattha
-- ² 2
apatthaṭa
-- = avatthaṭa covered Th 1, 759.
apatthita
-- & apatthiya see pattheti.
apadāna
-- (nt.) 1. [= Sk. apadāna] removing, breaking off, D
apadisa
-- [fr apa + diś] reference, testimony, witness DhA
apadisati
-- [apa + disati] to call to witness, to refer to, to quote Vin
apadesa
-- [cp. Sk. apadeśa] 1. reason, cause, argument M
apadhāreti
-- [Caus. of apa + dhṛ, cp. Sk. ava -- dhārayati, but also BSk.
apadhārayati Divy 231] to observe, request, ask ThA 16.
apanata
-- [pp. of apanamati] "bent away", drawn aside, in ster. comb
apanamati
-- [semantically doubtful] to go away Sn 1102 (apanamissati, v. l. apalām˚ &
apagam˚; expl
apanāmeti
-- [Caus. fr. apanamati] 1. to take away, remove M
apanidahati
-- (& apanidheti) [apa + ni + dhā, cp. Vedic apadhā hiding --
place; Sk. apadadhāti = Gr.
apanihita
-- [pp. of apanidahati] concealed, in abstr. ˚ttaŋ (nt.) hiding,
concealing, theft PvA 216.
apanīta
-- [Sk. apanīta, pp. of apa + nī, see apaneti & cp. also onīta = apanīta] taken
away or off. removed, dispelled PvA 39.
apanudati
-- & apanudeti [apa + nud, cp. Vedic apanudati & Caus. Sk. apanodayati]
to push or drive away, remove, dispel; pres. apanudeti Miln 38. aor.
apānudi Pv
[p052]
apanudana
-- & apanūdana (nt.) [Sk. apanodana, fr. apa- nudati] taking or driving away,
removal Vin
apanuditar
-- [n. ag. fr. apanudati, Sk. apanoditṛ] remover, dispeller D
apaneti
-- [apa + nī] to lead away, take or put away, remove J
apapibati
-- [apa + pibati] to drink from something J
apabbūhati
-- & apabyūhati [apa + vi + ūh] to push off, remove, scrape away A
apabyāma
-- see apavyāma.
apamāra
-- [Sk. apasmāra] epilepsy Vin
apamārika
-- (adj.) [cp. Sk. apasmārin] epileptic Vin
apayāti
-- [Sk. apayāti, apa + yā] to go away J
apayāna
-- (nt.) [Sk. apayāna, fr. apayāti] going away, retreat D
apara
-- (adj.) [Vedic apara, der. fr. apa with compar. suffix -- ra = Idg.
*aporos "further away, second"; cp. Gr.
-- anta (aparanta) = aparaŋ, with anta in same function as in cpds.
vananta (see anta
aparajju
-- (adv.) [Sk. apare -- dyus] on the foll. day Vin
aparajjhati
-- [Sk. aparādhyate, apa + rādh] to sin or offend against (c.
loc.) Vin
aparaṇṇa
-- (nt.) [apara + aṇṇa = anna] "the other kind of cereal", prepared or
cooked cereals, pulse etc. Opp. to pubbaṇṇa the unprepared or raw corn (=
āmakadhañña Vin
aparaddha
-- [pp. of aparajjhati] missed (c. acc.), gone wrong, failed, sinned
(against = loc.) D
aparapaccaya
-- (adj.) [a + para + paccaya] not dependent or relying on others
Vin
aparājita
-- (adj.) [Vedic aparājita; a + parājita] unconquered Sn 269; J
aparādha
-- [fr. apa + rādh] sin, fault, offence, guilt J
aparādhika
-- (adj.) [fr. aparādha, cp. Sk. aparādhin] guilty, offending,
criminal J
aparādhita
-- [pp. of aparādheti, Caus. of apa + rādh; cp. aparaddha]
transgressed, sinned, failing J
aparāyin
-- (adj.) [a + parāyin, cp. parāyana] having no sup- port J
apalāpin
-- see apalāsin [Sk.
apalāpin "denying, concealing" different].
apalāḷeti
-- [apa + lāḷeti] to draw over to Vin
apalāyin
-- (adj.) [a + palāyin] not running away, steadfast, brave, fearless Nd
apalāsin
-- (adj.) [apaḷāsin; but spelling altogether uncertain. There
seems to exist a confusion between the forms apalāyin, apalāpin & apalāsin,
owing to freq. miswriting of s, y, p in MSS. (cp. Nd
apalibuddha
-- & apalibodha [a + palibuddha, pp. of pari + bṛh, see
palibujjhati] unobstructed, unhindered, free J
apalekhana
-- (nt.) [apa + lekhana from likh in meaning of lih,
corresponding to Sk. ava -- lehana] licking off, in cpd. hatthâpalekhana
"hand -- licking" (i. e. licking one's hand after a meal, the practice of
certain ascetics) M 177 (with v. l. hatthâvalekhana M
apalekhati
-- [apa + lekhati in meaning of Sk. avalihati] to lick off Pug A 231
(hatthaŋ).
apalepa
-- in "so
apalokana
-- (nt.) [fr. apaloketi] permission, leave, in ˚kamma proposal of a
resolution, obtaining leave (see kamma
apalokita
-- [pp. of apaloketi; Sk. avalokita] 1. asked per- mission, consulted
S
[p053]
apalokin
-- (adj.) [Sk. avalokin] "looking before oneself", looking at, cautious Miln
398.
apaloketi
-- [BSk. ava -- lokayati] 1. to look ahead, to look before, to be cautious, to
look after M
apavagga
-- [Sk. apavarga] completion, end, final delivery, Nibbāna; in phrase
saggâpavagga Dāvs
apavattati
-- [apa + vṛt, cp. Lat. āverto] to turn away or aside, to go away J
apavadati
-- [apa + vadati] to reproach, reprove, reject, despise D
apavahati
-- [apa + vahati] to carry or drive away; Caus. apavāheti to remove, give
up Miln 324 (kaddamaŋ).
apaviṭṭha
-- at Pv
apaviṇāti
-- is probably misreading for apaciṇāti (see apac˚ 2). As v. l. at J
apaviddha
-- [pp. of apavijjhati, Vedic apa + vyadh] thrown away, rejected,
discarded, removed S
apaviyūhati
-- see appabbūhati.
apavīṇati
-- see apaviṇāti (= apaciṇāti).
apavyāma
-- [apa + vyāma] disrespect, neglect, in phrase apayvāmato (apaby˚)
karoti to treat disrespectfully, to insult, defile S
apasakkati
-- [apa + sakkati] to go away, to go aside J
apasavya
-- (adj.) [apa + savya] right (i. e. not left), con- trary Ud 50 (T. has
niṭṭhubhitvā abyāmato karitvā; vv. ll. are apabhyāmāto, abhyāmato & C.
apasabyāmato), where C. expl
apasāda
-- [fr. apa + sad] putting down, blame, dispara- gement M
apasādita
-- [pp. of apasādeti] blamed, reproached, disparaged S
apasādeti
-- [Caus. of apa + sad] 1. to refuse, decline Vin
apasmāra
-- [Sk. apasmāra, lit. want of memory, apa + smṛ] epilepsy, convulsion,
fit J
apassanto
-- etc. see passati.
apassaya
-- [cp. Sk. apāśraya, fr. apasseti] 1. support, rest ThA 258. -- 2. bed,
bolster, mattress, in kaṇṭak˚ a mattress of thorns, a bolster filled with
thorns (as cushion for asceties) M
-- pīṭhaka a chair with a head -- rest J
apassayika
-- (adj.) [fr. apassaya; cp. Sk. apāśrayin -- ˚] reclining on, in kaṇṭaka˚
one who lies on a bed of thorns (see kaṇṭaka) M
apassita
-- [pp. of apasseti] 1. leaning against J
apasseti
-- [Sk. apāśrayati, apa + ā + sri] to lean against, have a support in
(acc.), to depend on. -- 1. (lit.) lean against Vin
apassena
-- (nt.) [fr. apasseti] a rest, support, dependence M
-- phalaka (cp. Morris
apahattar
-- [n. ag. to apaharati] one who takes away or removes, destroyer M
apahara
-- [Sk. apahāra, fr. apaharati] taking away, stealing, robbing J
apaharaṇa
-- (nt.) = apahara Miln 195.
apaharati
-- [apa + hṛ] to take away, remove, captivate, rob J
apākaṭatā
-- (f.) [a + pākaṭa + tā] unfitness Miln 232 (v. l. apākatatta perhaps better).
apākatika
-- (adj.) [a + pākata + ika] not in proper or natural shape, out of order,
disturbed DhA
apācīna
-- (adj.) [Vedic apācīna; cp. apācaḥ & apāka, western; to Lat. opācus, orig.
turned away (from the east or the sun) i. e. opposite, dark] westerly, backward,
below S
apāṭuka
-- (adj.) [a + pātu + ka (?), acc. to Morris
apāṭubha
-- (adj.) [a + pātu + bha (?), at the only passage changed by Morris
apāda (?)
-- [apa + ā + dā] giving away in marriage J
apādaka
-- (adj.) [a + pāda + ka] not having feet, footless, creeping, Ep. of snakes &
fishes Vin
apāna
-- (nt.) breathing out, respiration (so Ch.; no ref. in P. Cauon?) On Prāṇa &
Apāna see G. W. Brown in J. Am. Or. Soc. 39, 1919 pp. 104 -- 112. See ānāpāna.
apānakatta
-- (nt.) [a + pānaka + ttaŋ] "waterless state", living without drinking water J
apāpaka
- (adj.) [a + pāpaka] guiltless, innocent f. ˚ikā Vv 31
apāpata
-- (adj.) [apa + ā + pata] falling down into (c. acc.) J
apāpurana
-- (nt.) [fr. apāpurati] a key (to a door) Vin
apāpurati & apāpuṇati
-- [Sk. apāvṛṇoti, apa + ā + vṛ, but Vedic only apa -- vṛṇoti
corresponding to Lat. aperio = *apa -- ṷerio. On form see Trenckner, Notes
63] to open (a door) Vin
apābhata
-- [pp. of apa + ā + bhṛ cp. Vedic apa -- bharati, but Lat. aufero to ava˚]
taken away, stolen J
apāya
-- [Sk. apāya, fr. apa + i, cp. apeti] "going away" viz. -- 1.
separation, loss Dh 211 (piya˚ = viyoga DhA
-- gāmin going to ruin or leading to a state of suffering DhA
apāyika
-- (adj.) [also as āpāyika (q. v.); fr. apāya] belonging to the apāyas or
states of misery D
apāyin
-- (adj.) [fr. apāya] going away J
apāra
-- (nt.) [a + pāra] 1. the near bank of a river J
apāraṇeyya
-- (adj.) [grd. of paraneti + a˚] that which cannot be achieved, unattainable J
apāruta
-- [Sk. apāvṛta, pp. of apāpurati] open (of a door) Vin
apālamba
-- ["a Vedic term for the hinder part of a carriage" Morris
apāhata
-- [pp. of apa + hṛ] driven off or back, refuted, refused Sn 826 (˚smiŋ =
apasādite vade SnA 541).
api
-- (indecl.) [Sk. api & pi; Idg. *epi *pi *opi; cp. Gr.
apitika
- (adj.) [a + pitika] fatherless J
[p055]
apithīyati
-- [for apidhīyati; api + dhā] Pass. of apidahati to be
obstructed, covered, barred, obscured J
apidahati
-- [api + dhā, cp. Gr.
apidhāna
-- (nt.) [Vedic apidhāna in same meaning] cover, lid Vin
apiratte
-- [read api ratte, see api 1 a] later in the night J
apilāpana
-- (nt.) [fr. api + lap] counting up, repetition [Kern, Toev, s.v.
gives der. fr. a + plāvana] Nett 15, 28, 54; Miln 37.
apilāpanatā
-- (f.) in the pass. at Dhs 14 = Nd
apilāpeti
-- [api + lap] "to talk close by", i. e. to count up, recite, or: talk
idly, boast of Miln 37 (sāpatheyyaŋ).
apiḷandha
-- (adj.) at Vv 36
apiḷandhana
-- (nt.) [fr. apiḷandhati, also in shorter (& more usual) form piḷandhana,
q. v.] that which is tied on, i.e. band, ornament, apparel, parure Vv 64
apiḷahati
-- & apiḷandhati [Sk. apinahyati, on n: ḷ see note on gala, & cp. guṇa: guḷa,
veṇu: veḷu etc. On ndh for yh see avanandhati] to tie on, fasten, bind together;
to adorn oneself with (acc.) J
apiha
-- (adj.) [apihālu? a + piha, uncertain origin, see next. Morris
apihālu
-- (adj.) [a + pihālu, analysed by Fausböll Sn. Gloss. p. 229 as a -- spṛhayālu,
but Bdhgh evidently different (see below)] not hankering, free from craving, not
greedy S
apihita
-- [pp. of apidahati] covered J
apuccaṇḍatā
-- (f.) [a + pūti + aṇḍa + tā] "not being a rotten egg," i. e. normal state,
healthy birth, soundness M
apuccha
-- (adj.) [a + pucchā] "not a question", i. e. not to be asked Miln 316.
apekkha
-- (adj.) [= apekkhā] waiting for, looking for S
apekkhati
-- 1. [Sk. apīkṣate, apa + īkṣ] to desire, long for, look for, expect Sn
435 (kāme n
apekkhavant
-- (adj.) [fr. apekkhā] full of longing or desire, longing, craving Vin
apekkhā
-- & apekhā (f.) [Sk. apekṣā, fr. apa + īkṣ. The spelling is either kkh
or kh, they are both used promiscuously, a tendency towards kh prevailing, as in
upekhā, sekha] attention, regard, affection for (loc.); desire, longing for (c.
loc.) S
apekkhita
-- [pp. of apekkhati] taken care of, looked after, considered J
apekkhin
-- (adj.) [Sk. apekṣin, but B.Sk. avekṣin, e.g. Jtm 215; fr. apa + īkṣ]
considering, regarding, expecting, looking for; usually neg. an˚
indifferent (against) = loc.) S
apeta
-- (adj.) [pp. of apeti] gone away; (med.) freed of, rid of, deprived of (instr.,
abl. or ˚ -- ) Dh 9 (damasaccena); PvA 35 (dukkhato); usually ˚ -- in sense of
"without, -- less", e. g. apeta -- kaddama free from mud, stainless Dh 95; ˚vattha
without dress J
apetatta
-- (nt.) [abstr. to apeta] absence (of) PvA 92.
apeti
-- [apa + i, cp. Gr.
apetteyyatā
-- (f.) [a + petteyyatā, abstr. fr. *paitṛya fatherly] in comb
apeyya
-- (adj.) [a + peyya, grd. of pā] not to be drunk, not drinkable J
apesiya
-- (nt.) [? of uncertain origin] a means of barring a door Vin
apesiyamāna
-- (adj.) [ppr. fr. a + peseti (q. v.)] not being in service Vin
{ûp} app'
-- in app
appa
-- (adj.) [Vedic alpa, cp. Gr.
-- aggha of little value (opp. mahaggha priceless) J
appaka
-- (adj.) [appa + ka] little, small, trifling; pl. few. nt. ˚ŋ adv. a
little D
appakāra
-- (adj.) [a + pakāra] not of natural form, of bad appearance, ugly, deformed J
appakiṇṇa
-- [appa + kiṇṇa, although in formation also = a + pakiṇṇa] little or not
crowded, not overheaped A
appagabbha
-- (adj.) [a + pagabbha] unobtrusive, free from boldness, modest S
appaccaya
-- [a + paccaya] 1. (n.) discontent, dissatisfaction, dejection, sulkiness D
appaṭi˚
-- [a + paṭi˚] see in general under paṭi˚.
appaṭikārika
-- (adj.) [a + paṭikārika] "not providing against", i. e. not making good, not
making amends for, destructive J
appaṭikopeti
-- [a + paṭikopeti] not to disturb, shake or break (fig.) J
appaṭikkhippa
-- (adj.) [a + paṭikkhippa, grd. of paṭikkhi- pati] not to be refused J
appaṭigandhika
-- & ˚iya (adj.) [a + paṭi + gandha + ika] not smelling disagreeable, i. e. with
beautiful smell, scented, odorous J
appaṭigha
-- (adj.) [a + paṭigha] (a) not forming an obstacle, not injuring, unobstructive
Sn 42 (see expl
appaṭicchavi
-- (adj.) at Pv
appaṭibhāga
-- (adj) [a + paṭibhāga] not having a counterpart, unequalled, incomparable DhA
appaṭibhāṇa
-- (adj.) [a + paṭibhāṇa] not answering back, bewildered, cowed down Vin
appaṭima
-- (adj.) [a + paṭima fr. prep. paṭi but cp. Vedic apratimāna fr. prati + mā]
matchless, incomparable, invaluable Th 1, 614; Miln 239.
appaṭivattiya
-- (adj.) [a + paṭi + vattiya = vṛtya, grd. or vṛt] (a) not to be rolled
back Sn 554 (of dhammacakka, may however be taken in meaning of b.). -- (b)
irresistable J
appaṭivāṇa
-- (nt.) [a + paṭivāṇa, for ˚vrāṇa, the guṇa -- form of vṛ, cp. Sk.
prativāraṇa] non -- obstruction, not hindering, not opposing or contradicting A
appaṭivāṇitā
-- (f.) [abstr. from (ap)paṭivāṇa] not being hindered, non -- obstruction, free
effort; only in phrase "asantuṭṭhitā ca kusalesu dhammesu appaṭivāṇitā ca
padhānasmiŋ" (discontent with good states and the not shrinking back in the
struggle Dhs trsl. 358) A
appaṭivāṇī
-- (f.) [almost identical w. appaṭivāṇitā, only used in diff. phrase] non --
hindrance, non -- restriction, free action, impulsive effort; only in
stock phrase chando vāyāmo ussāho ussoḷhī appaṭivāṇī S
appaṭivāṇīya
-- (adj.) [grd. of a + paṭi + vṛ; cp. BSk. aprativāṇiḥ Divy 655; M Vastu
[p057]
appaṭividdha
-- (adj.) [a + paṭi + viddha] "not shot through" i. e. unhurt J
appaṭivibhatta
-- (˚bhogin) (adj.) [a + paṭi + vibhatta] (not eating) without sharing with
others (with omission of another negative: see Trenckner, Miln p. 429, where
also Bdhgh's expl
appaṭivekkhiya
-- [ger. of a + paṭi + avekkhati] not ob- serving or noticing J
appaṭisankhā
-- (f.) [a + paṭisankhā] want of judgment Pug 21 = Dhs 1346.
appaṭisandhika
-- (and ˚iya) (adj.) [a + paṭisandhi + ka (ya)] 1. what cannot be put
together again, unmendable, irreparable (˚iya) Pv
appaṭisama
-- (adj.) [a + paṭi = sama; cp. BSk. apratisama M Vastu
appaṭissavatā
-- (f.) [a + paṭissavatā] want of deference Pug 20 = Dhs 1325.
appaṇihita
-- (adj.) [a + paṇihita] aimless, not bent on anything, free from desire,
usually as nt. aimlessness, comb
appatiṭṭha
-- (adj.) [a + patiṭṭha] 1. not standing still S
appatissa
-- (& appaṭissa) (adj.) [a + paṭi + śru] not docile, rebellious, always
in comb
appatīta
-- (adj.) [a + patīta, of prati + i, Sk. pratīta] dis- satisfied,
displeased, disappointed (cp. appaccaya) J
appaduṭṭha
-- (adj.) [a + paduṭṭha] not corrupt, faultless, of good behaviour Sn 662 (=
padosâbhāvena a. SnA 478); Dh 137 (= niraparādha DhA
appadhaŋsa
-- (adj.) [= appadhaŋsiya, Sk. apradhvaŋsya] not to be destroyed J
appadhaŋsika
-- (& ˚iya) (adj.) [grd. of a + padhaŋseti] not to be violated or
destroyed, inconquerable, indestructible D
appadhaŋsita
-- (adj.) [pp. of a + padhaŋseti] not violated, unhurt, not offended Vin
appanā
-- (f.) [cp. Sk. arpaṇa, abstr. fr. appeti = arpayati from of ṛ, to fix,
turn, direct one's mind; see appeti] application (of mind), ecstasy,fixing of
thought on an object, conception (as psychol. t. t.) J
appabhoti
-- (Appahoti) see pahoti.
appamaññati
-- [appa + maññati] to think little of, to under- rate, despise Dh 121 (=
avajānāti DhA
appamaññā
-- (f.) [a + pamaññā, abstr. fr. pamāṇa = Sk. *pramānya] boundlessness,
infinitude, as psych. t. t. appl
appamatta
--
appamatta
-- ² (adj.) [a + pamatta, pp. of pamadati] not negligent, i. e. diligent,
careful, heedful, vigilant, alert, zealous M
appamāda
-- [a + pamāda] thoughtfulness, carefulness, con- scientiousness, watchfulness,
vigilance, earnestness, zeal D
appamāṇa
-- (freq. spelled appamāna) (adj.) [a + pamāṇa] 1. "without measure",
immeasurable, endless, boundless, unlimited, unrestricted all -- permeating S
appameyya
-- (adj.) [a + pameyya = Sk. aprameya, grd. of a + pra + mā]
immeasurable, infinite, boundless M
appavattā
-- (f.) [a + pavattā] the state of not going on, the stop (to all that), the non
-- continuance (of all that) Th 1, 767; Miln 326.
appasāda
-- see pasāda.
appassāda
-- see appa.
appahīna
-- (adj.) [a + pahīna, pp. of pahāyati] not given up, not renounced M
appāṇaka
-- (adj.) [a + pāṇa + ka] breathless, i. e. (1) holding one's breath in a form
of ecstatic meditation (jhāna) M
appikā
-- (f.) of appaka.
appiccha
-- (adj.) [appa + iccha from iṣ, cp. icchā] desiring little or nothing,
easily satisfied, unassuming, contented, unpretentious S
appicchatā
-- (f.) [abstr. fr. prec.] contentment, being satisfied with little,
unostentatiousness Vin
[p058]
appita
-- (adj.) [pp. of appeti, cp. BSk. arpita, e. g. prītyar- pitaŋ cakṣuḥ Jtm 31
appiya
-- & appiyatā see piya etc.
appekadā
-- (adv.) see api 2 a
appeti
-- [Vedic arpayati, Caus. of ṛ, ṛṇoti & ṛcchati (cp. icchati
appesakkha
-- (adj.) [acc. to Childers = Sk. *alpa + īśa + ākhya, the latter fr. ā +
khyā "being called lord of little"; Trenckner on Miln 65 (see p. 422) says:
"appesakkha & mahesakkha are traditionally expl
appoti
-- [the contracted form of āpnoti, usually pāpuṇāti, fr. āp] to attain,
reach, get Vism 350 (in etym. of āpo).
appodaka
-- see appa.
appossukka
-- (adj.) [appa + ussuka, Sk. alpotsuka, e. g. Lal. V. 509; Divy 41, 57, 86,
159. It is not necessary to assume a hypothetic form of *autsukya as der. fr.
ussuka] unconcerned, living at ease, careless, "not bothering", keeping still,
inactive Vin
appossukkatā
-- (f.) [abstr. fr. prec.] inaction, reluctance, carelessness, indifference Vin
apphuta
-- (& apphuṭa) [Sk. *ā -- sphṛta for a -- sphārita pp. of sphar,
cp. phurati; phuṭa & also phusati] untouched, unpervaded, not penetrated. D
apphoṭā
-- (f.) [fr. appoṭeti to blossom] N. of a kind of Jasmine J
apphoṭita
-- [pp. of apphoṭeti] having snapped one's fingers or clapped one's hands J
apphoṭeti
-- [ā + phoṭeti, sphuṭ] to snap the fingers or clap the hands (as sign of
pleasure) Miln 13, 20. pp. apphoṭita.
aphusa
-- [Sk. *aspṛśya, a + grd. of phusati to touch] not to be touched Miln 157 (trsl.
unchangeable by other circumstances; Tr. on p. 425 remarks "aphusāni kiriyāni
seems wrong, at any rate it is unintelligible to me").
aphegguka
-- (adj.) [a + pheggu + ka] not weak, i. e strong J
abaddha
-- [a + baddha] not tied, unbound, unfettered Sn 39 (v. l. and Nd
abandha
-- (n. -- adj.) [a + bandha] not tied to, not a follower or victim of It 56 (mārassa;
v. l. abaddha).
abandhana
-- (adj.) [a + bandhana] without fetters or bonds, unfettered, untrammelled Sn
948, cp. Nd
ababa
-- [of uncertain origin, prob. onomatopoetic]. N. of a cert. Purgatory, enum
abala
-- (adj.) [a + bala] not strong, weak, feeble Sn 1120 (= dubbala, appabala,
appathāma Nd
{ûb}
abbaje
-- T. reading at A
abbaṇa
-- (adj.) [a + vaṇa, Sk. avraṇa] without wounds Dh 124.
abbata
-- (n. -- adj.) [a + vata, Sk. avrata] (a) (nt.) that which is not "vata" i. e.
moral obligation, breaking of the moral obligation Sn 839 (asīlata +); Nd
abbaya
-- in uday˚ at Miln 393 stands for avyaya.
abbahati
-- (& abbuhati) [the first more freq. for pres., the second often in aor.
forms; Sk. ābṛhati, ā + bṛh
abbāhana
-- (nt.) [abstr. fr. abbahati] pulling out (of a sting) DhA
abbuda
-- (nt.) [etym. unknown, orig. meaning "swelling", the Sk. form arbuda seems to
be a trsl. of P. abbuda] 1. the foetus in the 1
abbuḷhati
-- (?) & Abbuhati see abbahati.
abbuḷhana
-- (nt.) [fr. abbahati = abbuhati (abbuḷhati)] the pulling out (of a sting), in
phrase taṇhā -- sallassa abbuḷhanaŋ as one of the 12 achievements of a
Mahesi Nd
abbūḷha
-- (adj.) [Sk. ābṛḍha, pp. of a + bṛh
abbūḷhatta
-- (nt.) [abstr. of abbūḷha] pulling out, removal, destroying SnA 518.
abbūḷhita
-- (& abbūhitta at J
abbeti
-- [Trenckner, Notes 64 n. 19] at J
abbokiṇṇa
-- [= abbhokiṇṇa, abhi + ava + kiṇṇa, cp. abhikiṇṇa] 1.filled M
abbocchinna
-- see abbokiṇṇa 2 and
abbhochinna.
abbohārika
-- (adj.) [a + vi + ava + hārika of voharati] not of legal or conventional
status, i. e. -- (a) negligible, not to be decided Vin
abbha
-- (nt.) [Vedic abhra nt. & later Sk. abhra m. "dark cloud"; Idg. *m̊bhro, cp.
Gr.
-- kūṭa the point or summit of a storm -- cloud Th 1, 1064; J
abbhakkhāti
-- [abhi + ā + khyā, cp. Sk. ākhyāti] to speak against to accuse, slander
D
abbhakkhāna
-- (nt.) [fr. abbhakkhāti] accusation, slander, calumny D
abbhacchādita
-- [pp. of abhi + ā + chādeti] covered (with) Th 1, 1068.
abbhañjati
-- [abhi + añj] to anoint; to oil, to lubricate M
abbhañjana
-- (nt.) [fr. abbhañjati] anointing, lubricating, oiling; unction, unguent Vin
abbhatika
-- (adj.) [ā + bhata + ika, bhṛ] brought (to), procured, got, J
abbhatikkanta
-- [pp. of abhi + ati + kram, cp. atikkanta] one who has thoroughly, left
behind J
abbhatīta
-- [pp. of abhi + ati + i, cp. atīta & atikkanta] emphatic of atīta in
all meanings, viz. 1 passed, gone by S
abbhattha
-- (nt.) [abhi + attha
abbhatthatā
-- (f.) [abstr. fr. abbhatta] "going towards setting", disappearance, death J
abbhanumodati
-- [abhi + anu + modati] to be much pleased at to show great appreciation of Vin
abbhanumodana
-- (nt.) (& ˚ā f.) [fr. abbhanumodati] being pleased, satisfaction, thanksgiving
DA
abbhantara
-- (adj.) [abhi + antara; abhi here in directive function = towards the inside,
in there, with -- in, cp. abhi
abbhantarika
-- (adj. -- n.) [fr. abbhantara, cp. Sk. abhyantara in same meaning] intimate
friend, confidant, "chum" J
abbhantarima
-- (adj.) [superl. formation fr. abbhantara in contrasting function] internal,
inner (opp. bāhirima) Vin
[p060]
abbhākuṭika
-- (adj.) [a + bhākuṭi + ka; Sk. bhrakuṭi frown] not frowning, genial Vin
abbhāgata
-- [abhi + ā + gata] having arrived or come; (m.) a guest, stranger Vv 1
abbhāgamana
-- (nt.) [abhi + ā + gamana; cp. Sk. abhyā- gama] coming arrival, approach Vin
abbhāghāta
-- [abhi + āghāta] slaughtering -- place Vin
abbhācikkhati
-- [Intens. of abbhākkhāti] to accuse, slander, calumniate D
abbhāna
-- (nt.) [abhi + āyana of ā + yā (i)] coming back, rehabilitation of a
bhikkhu who has undergone a penance for an expiable offence Vin
abbhāmatta
-- (adj.) [abbhā + matta (?) according to the Pāli Com.; but more likely = Vedic
abhva huge, enormous, monstrous, with ā metri causa. On abhva (a + bhū
what is contradictory to anything that is) cp. abbhuta & abbhuŋ, and see Walde,
Lat. Wtb. under dubius] monstrous, dreadful, enormous, "of the size of a large
cloud" (thus C. on S
abbhāhata
-- [abhi + ā + hata, pp. of han] struck, attacked, afflicted S
abbhāhana
-- (nt.) [either = abbāhana or āvāhana] in udaka˚ the pulling up or
drawing up of water Vin
abbhita
-- [pp. of abbheti] 1. come back, rehabilitated, rein- stated Vin
abbhu
-- [a + bhū most likely = Vedic abhva and P. abbhuŋ, see also abbhāmatta]
unprofitableness, idleness, nonsense J
abbhuŋ
-- (interj.) [Vedic abhvaŋ, nt. of abhva, see expl
abbhukkiraṇa
-- (nt.) [abhi + ud + kṛ] drawing out, pulling, in daṇḍa -- sattha˚
drawing a stick or sword Nd
abbhukkirati
-- [abhi + ud + kirati] to sprinkle over, to rinse (with water) D
abbhuggacchati
-- [abhi + ud + gacchati] to go forth, go out, rise into D
abbhuggata
-- [pp. of abbhuggacchati] gone forth, gone out, risen D
abbhuggamana
-- (nt. -- adj.) [fr. abbhuggacchati] going out over, rising over (c. acc.) PvA
65 (candaŋ nabhaŋ abbhuggamanaŋ; so read for T. abbhuggamānaŋ).
abbhujjalana
-- (nt.) [abhi + ud + jalana, from jval] breathing out fire, i. e.
carrying fire in one's month (by means of a charm) D
abbhuṭṭhāti
- (˚ṭṭhahati) [abhi + ud + sthā] to get up to, proceed to, D
abbhuṇṇata
-- [pp. of abbhunnamati] standing up, held up, erect J
abbhuṇha
-- (adj.) [ahhi + uṇha] (a) very hot DhA
abbhuta
-- ¹ (adj. nt.) [*Sk. adbhuta which appears to be constructed from the Pāli &
offers like its companion *āścarya (acchariya abbhuta see below) serious
difficulties as to etym. The most probable solution is that P. abbhuta is a
secondary adj. -- formation from abbhuŋ which in itself is nt. of abbha = Vedic
abhva (see etym. under abbhāmatta and cp. abbhu, abbhuŋ &
-- dhamma mysterious phenomenon, something wonderful, supernormal;
designation of one of the nine angas or divisions of the Buddhist Scriptures
(see nava B 2) Vin
abbhuta
-- ² (nt.) [= abbhuta
abbhudāharati
-- [abhi + ud + ā + harati] to bring towards, to fetch, to begin or introduce (a
conversation) M
abbhudīreti
-- [abhi + ud + īreti] to raise the voice, to utter Th 2, 402; DA
abbhudeti
-- [abhi + ud + eti] to go out over, to rise A
abbhuddhunāti
-- [abhi + ud + dhunāti] to shake very much Vv 64
[p061]
abbhunnadita
-- [pp. of abhi + ud + nadati] resounding, resonant Th 1, 1065).
abbhunnamati
-- [abhi, + ud + namati] to, spring up, burst forth D
abbhuyyāta
-- [pp. of abbhuyyāti] marched against, attacked Vin
abbhuyyāti
-- [abhi + up + yāti of yā] to go against, to go against, to march (an
army) against, to attack S
abbhusūyaka
-- (adj.) [abhi + usūyā + ka] zealous, showing zeal, endeavouring in ( -- ˚)
Pgdp 101.
abbhussakati
-- & ˚usukkati [abhi + ud + ṣvaṣk, see sak- kati] to go out over, rise
above (acc.), ascend, freq. in phrase ādicco nabhaŋ abbhussakkamāno M
abbhussahanatā
-- (f.) [abstr. fr. abhi + *utsahana, cp. ussāha] instigation, incitement Vin
abbhusseti
-- [abhi + ud + seti of śī] to rise; v. l. at Vv 64
abbheti
-- [abhi + ā + i] to rehabilitate a bhikkhu who has been suspended for
breach of rules Vin
abbhokāsa
-- [abhi + avakāsa] the open air, an open & un- sheltered space D
abbhokāsika
-- (adj.) [fr. abbhokāsa] belonging to the open air, one who lives in the open,
the practice of certain ascetics. D
-- anga the practice or system of the "campers -- out" Nd
abbhokiṇṇa
-- [pp. of abbhokirati] see abbokiṇṇa.
abbhokirati
-- [abhi + ava + kirati] to sprinkle over, to cover, bedeck Vv 5
abbhokuṭika
-- spelling at DhA
abbhokkiraṇa
-- (nt.) [fr. abbhokirati] in naṭānaŋ a. "turnings of dancers" DA
abbhocchinna
-- (besides abbocch˚, q.v. under abbokiṇṇa
abbhohārika
-- see abbo˚.
aby˚
-- see avy˚.
abhabba
-- (adj.) [a + bhavya. The Sk. abhavya has a different meaning] impossible, not
likely, unable D
-- ṭṭhāna a (moral) impossibility of which there are 9 enum
abhabbatā
-- (f.) [abstr. fr. abhabba] an impossibility, unli- kelihood Sn 232, cp. KhA
191.
abhaya
-- (adj.) [a + bhaya] free from fear or danger, fearless, safe Dh 258. -- nt.
abhayaŋ confidence, safety Dh 317, cp. DhA
abhi
-- [prefix, Vedic abhi, which represents both Idg *m̊bhi, as in Gr.
I. Meaning. -- 1. The primary meaning of abhi is that of taking
possession and mastering, as contained in E. coming by and over --
coming, thus literally having the function of (a) facing and aggressing =
towards, against, on to, at (see II. 1, a); and (b) mastering =
over, along over, out over, on top of (see II. 1, b). 2. Out of this is
developed the fig. meaning of increasing, i. e., an intensifying of the action
implied in the verb (see III. 1). Next to saŋ -- it is the most frequent
modification preflx in the meaning of "very much, greatly" as the first part of
a double -- prefix cpd. (see III. 2), and therefore often seemingly superfluous,
i. e., weakened in meaning, where the second part already denotes intensity as
in abhi -- vi -- ji (side by side with vi -- ji), abhi -- ā -- kkhā (side by
side with ā -- kkhā), abhi -- anu -- mud (side by side with anu -- mud). In
these latter cases abhi shows a purely deictic character corresponding to Ger.
her -- bei -- kommen (for bei -- kommen), E. fill up (for fill); e. g.,
abbhatikkanta (= ati ˚ C.), abbhatīta ("vorbei gegangen"), abbhantara ("with --
in", b -- innen or "in here"), abbhudāharati, abhipūreti ("fill up"), etc. (see
also II. 1, c).
II. Lit. Meaning. -- 1. As single pref.: (a) against, to, on to,
at -- , viz., abbhatthangata gone towards home, abhighāta striking at, ˚jjhā
think at, ˚mana thinking on, ˚mukha facing, turned towards, ˚yāti at -- tack, ˚rūhati
ascend, ˚lāsa long for, ˚vadati ad -- dress, ˚sapati ac -- curse, ˚hata hit at.
(b) out, over, all around: abbhudeti go out over, ˚kamati exceed, ˚jāti
off -- spring, ˚jānāti know all over, ˚bhavati overcome, ˚vaḍḍhati increase, ˚vuṭṭha
poured out or over, ˚sandeti make over -- flow, ˚siñcati sprinkle over. (c)
abhi has the function of transitivising intrs. verbs after the manner of E. be
-- (con -- ) and Ger. er -- , thus resembling in meaning a simple Caus.
formation, like the foll.: abhigajjati thunder on, ˚jānāti "er -- kennen" ˚jāyati
be -- get, ˚tthaneti = ˚gajjati, ˚nadati "er tönen", ˚nandati approve of (cp.
anerkennen), ˚passati con -- template, ˚ramati indulge in, ˚ropeti honour, ˚vuḍḍha
increased, ˚saddahati believe in. -- 2. As base in comp
III. Fig. Meaning (intensifying). -- 1. A single pref.: abhikiṇṇa strewn
all over, ˚jalati shine forth, ˚jighacchati be very hungry, ˚tatta much
exhausted, ˚tāpa very hot, ˚toseti pleuse greatly, ˚nava quite fresh, ˚nipuṇa
very clever, ˚nīla of a deep black, ˚manāpa very pleasant, ˚mangaly very lucky,
˚yobbana full youth, ˚rati great liking, ˚ratta deep red, ˚ruci intense
satisfaction, ˚rūpa very handsome (= adhika -- rūpa C.), ˚sambuddha wide and
fully -- awake, cp. abbhuddhunāti to shake greatly (= adhikaŋuddh˚ C.). -- As 1
IV. Dialectical Variation. -- There are dial. variations in the use and
meanings of abhi. Vedic abhi besides corresponding to abhi in P. is represented
also by ati˚, adhi˚ and anu˚, since all are similar in
meaning, and psychologically easily fused and confused (cp. meanings: abhi = on
to, towards; ati = up to and beyond; adhi = up to, towards, over; anu = along
towards). For all the [p062] foll. verbs we find in Pāli one or other of these three prefixes. So ati
in ˚jāti, ˚pīḷita, ˚brūheti, ˚vassati, ˚vāyati, ˚veṭheti; also as vv. ll. with
abhi -- kīrati, ˚pavassati, ˚roceti, cp. atikkanta -- abhi˚ (Sk. abhikrānta);
adhi in ˚patthita, ˚pāteti, ˚ppāya, ˚ppeta, ˚bādheti, ˚bhū, ˚vāha (vice
versa P. abhi -- ropeti compared with Sk. adhiropayati); anu in ˚gijjhati,
˚brūheti, ˚sandahati.
abhikankhati
-- [abhi + kankhati] to desire after, long for, wish for S
abhikankhanatā
-- (f.) [abhi + kankhana + tā] wishing, longing, desire DA
abhikankhita
-- [pp. of abhikankhati] desired, wished, longed for VvA 201 (= abhijjhita).
abhikankhin
-- (adj.) cp. wishing for, desirous (of -- ˚) Th 2, 360 (sītibhāva˚).
abhikiṇṇa
-- [pp. of abhikirati] 1. strewn over with ( -- ˚), adorned, covered filled Pv
abhikirati
-- 1. [Sk. abhikirati] to sprinkle or cover over: see abhikiṇṇa 1. -- 2. [Sk. avakirati, cp.
apakiritūna] to overwhelm, destroy, put out, throw away, crush S
abhikīḷati
-- [abhi + kìḷati] to play (a game), to sport Miln 359 (kīḷaŋ).
abhikūjita
-- [abhi + kūjita, pp. of kūj] resounding (with the song of birds) Pv
abhikkanta
-- (adj. -- n.) [pp. of abhikkamati, in sense of Sk. and also P. atikkanta]
(a) (adj.) lit. gone forward, gone out, gone beyond. According to the
traditional expl
abhikkama
-- going forward, approach, going out Pv
abhikkamati
-- [Vedic abhikramati, abhi + kamati] to go forward, to proceed, approach D
abhikkhaṇa
-- ¹ (nt.) [fr. abhikkhanati] digging up of the ground M
abhikkhaṇa
-- ² (nt.) [abhi + *ikkhaṇa from īkṣ, cp. Sk. abhīkṣṇa of which the
eontracted form is P. abhiṇha] only as acc. adv. ˚ŋ constantly, repeated,
often Vv 24
abhikkhaṇati
-- [abhi + khaṇati] to dig up M
abhikkhipati
-- [abhi + khipati] to throw Dāvs
abhigajjati
-- [abhi + gajjati from garj, sound -- root, cp. P. gaggara] (a) to roar,
shout, thunder, to shout or roar at (c. acc.) Sn 831 (shouting or railing =
gajjanto uggajjanto Nd
abhigajjin
-- (adj.) [fr. abhigajjati] warbling, singing, chat- tering Th 1, 1108, 1136.
abhigamanīya
-- (adj.) [grd. of abhigacchati] to be approached, accessible PvA 9.
abhigijjhati
-- [abhi + gijjhati] 1. to be greedy for, to crave for, show delight in (c.
loc.) Sn 1039 (kāmesu, cp. Nd
abhigīta
-- [pp. of abhigāyati, cp. gīta] 1. sung for. Only in one phrase, gāthābhigītaŋ,
that which is gained by singing or chanting verses (Ger. "ersungen") S
abhighāta
-- [Sk. abhighāta, abhi + ghāta] (a) striking, slaying, killing PvA 58 (daṇḍa˚),
283 (sakkhara˚). <-> (b) impact, contact DhsA 312 (rūpa˚ etc.).
abhicetasika
-- (adj.) [abhi + ceto + ika] dependent on the clearest consciousness. On the
spelling see ābhic˚ (of jhāna) M
abhiceteti
-- [abhi + ceteti] to intend, devise, have in mind J
abhicchanna
-- (adj.) [abhi + channa] covered with, bedecked or adorned with ( -- ˚) J
abhicchita
-- (adj.) [abhi + icchita, cp. Sk. abhīpsita] desired J
abhijacca
-- (adj.) [Sk. ābhijātya; abhi + jacca] of noble birth J
abhijaneti
-- occasional spelling for abhijāneti.
abhijappati
-- [abhi + jappati] to wish for, strive after, pray for S
abhijappana
-- (nt.) [doubtful whether to jappati or to japati to mumble, to which belongs
jappana in kaṇŋa˚ DA
abhijappā
-- (f.) [abstr. fr. abhijappati, cp. jappā] praying for, wishing, desire,
longing Dhs 1059 = Nd
[p063]
abhijappin
-- (adj.) [fr. abhijappati] praying for, desiring A III.353 (kāma --
lābha˚).
abhijalati
-- [abhi + jalati] to shine forth, ppr. ˚anto res- plendent PvA 189.
abhijavati
-- [abhi + javati] to be eager, active Sn 668.
abhijāta
-- (adj.) [abi + jāta] of noble birth, well -- born, S
abhijāti
-- (f.) [abhi + jāti] 1. Species. Only as t. t. in use by certain non
-- Buddhist teachers. They divided mankind into six species, each named after a
colour D
abhijātika
-- (adj.) [fr. abhijāti] belonging to ones birth or race, born of,
being by birth; only in cpd. kaṇhâbhijātika of dark birth, that is, low in the
social scale D
abhijātitā
-- (f.) [abstr. fr. abhijāti] the fact of being born, descendency VvA
216.
abhijāna
-- (nt. or m?) [Sk. abhijñāna] recognition, remem- brance, recollection
Miln 78. See also abhiññā.
abhijānāti
-- [abhi + jñā, cp. jānāti & abhiññā] to know by experience,
to know fully or thoroughly, to recognise, know of (c. acc.), to be conscious or
aware of D
abhijāyati
-- [abhi + jāyati, Pass. of jan, but in sense of a Caus. =
janeti] to beget, produce, effect, attain, in phrase akaṇhaŋ asukkaŋ Nibbānaŋ a.
D
abhijigiŋsati
-- [abhi + jigiŋsati] to wish to overcome, to covet J
abhijighacchati
-- [abhi + jighacchati] to be very hungry PvA 271.
abhijīvanika
-- (adj.) [abhi + jīvana + ika] belonging to one's livehood,
forming one's living Vin
abhijīhanā
-- (f.) [abhi + jīhanā of jeh to open ones mouth]
strenuousness, exertion, strong endeavour J
abhijeti
-- [abhi + jayati] to win, acquire, conquer J
abhijoteti
-- [abhi + joteti] to make clear, explain, illuminate J
abhijjanaka
-- (adj.) [a + bhijjana + ka, from bhijja, grd. of bhid] not
to be broken, not to be moved or changed, uninfluenced J
abhijjamāna
-- (adj.) [ppr. passive of a + bhid, see bhindati] that which
is not being broken up or divided. In the stock descrīption of the varieties of
the lower Iddhi the phrase udake pi abhijjamāne gacchati is doubtful. The
principal passages are D
abhijjhā
-- (f.) [fr. abhi + dhyā (jhāyati
abhijjhātar
-- see abhijjhitar.
abhijjhāti
-- [cp. abhidyāti, abhi + jhāyati
abhijjhāyati
-- [Sk. abhidhyāyati, abhi + jhāyati
abhijjhālū
-- (& ˚u) (adj.) [cp. jhāyin from jhāyati
abhijjhiṭṭa
-- v. l. at DhA
abhijjhita
-- [pp. of abhijjhāti] coveted, J.
abhijjhitar
-- [n. ag. fr. abhijjhita in med. function] one who covets M
abhiñña
{a.Baiñ~ña.} =
-- (adj.) (usually -- ˚) [Sk. abhijña] knowing, pos- sessed of
knowledge, esp. higher or supernormal knowledge (abhiññā), intelligent; thus in
chalabhiñña one [p064] who possesses the 6 abhiññās Vin
¤
{a.Baiñ~ña.} =
--
UHS-PMD0106
UKT from UHS: mfn. what is known by supernormal intelligence.
Note: Be careful of a possible typographical mistake:{ña} is easily mistaken for
{Ña.}.
abhiññatā
-- (f.) [fr. abhiññā] in cpd. mahā˚ state or condition of great
intelligence or supernormal knowledge S
abhiññā
-- ¹ (f.) [fr. abhi + jñā, see jānāti]. Rare in the older texts. It
appears in two contexts. Firstly, certain conditions are said to conduce (inter
alia) to serenity, to special knowledge (abhiññā), to special wisdom, and
to Nibbāna. These conditions precedent are the Path (S
Afterwards the use of the word becomes stereotyped. In the Old Commentaries (in
the Canon), in the later ones (of the 5
abhiññā
-- ² ger. of abhijānāti.
abhiññāta
-- [pp. of abhijānāti] 1. known, recognised Sn 588 (abhiññeyyaŋ ˚ŋ). -- 2.
(well) -- known, distinguished D
abhiññeyya
-- grd. of abhijānāti.
abhiṭhāna
-- (nt.) [abhi + ṭhāna, cp. abhitiṭṭhati; lit. that which stands out above
others] a great or deadly crime. Only at Sn 231 = Kh
abhiṇhaŋ
-- (adv.) [contracted form of abhikkhaṇaŋ] repeat- edly, continuous, often M
abhiṇhaso
-- (adv.) [adv. case fr. abhiṇha; cp. bahuso = Sk. bahuśaḥ] always, ever S
abhitakketi
-- [abhi + takketi] to search for Dāvs
abhitatta
-- [pp. of abhi +tapati] scorched (by heat), dried up, exhausted, in phrases
uṇha˚ Vin
abhitāpa
-- [abhi + tāpa] extreme heat, glow; adj. very hot Vin
abhitāḷita
-- [abhi + tāḷita fr. tāḷeti] hammered to pieces, beaten, struck Vism 231 (muggara˚).
abhitiṭṭhati
-- [abhi + tiṭṭhati] to stand out supreme, to excel, surpass D
abhitunna
-- (tuṇṇa) [not as Morris,
abhito
-- (indecl.) adv. case fr. prep. abhi etym.]. -- 1. round about, on both sides J
abhitoseti
-- [abhi + toseti] to please thoroughly, to satisfy, gratify Sn 709 (= atīva
toseti Sn A 496).
abhitthaneti
-- [abhi + thaneti] to roar, to thunder J
abhittharati
-- [abhi + tarati
abhitthavati
-- [abhi + thavati] to praise J
abhitthavana
-- (nt.) [fr. prec.] praise Th A 74.
abhitthunati
-- [abhi + thunati; cp. abhitthavati] to praise J
abhida
-- ¹(adj.) as attr. of sun & moon at M
abhida
-- ² Only in the difficult old verse D
abhidassana
-- (nt.) [abhi + dassana] sight, appearance, show J
abhideyya
-- in sabba˚ at PvA 78 is with v. l. BB to be read sabbapātheyyaŋ.
abhidosa
-- (˚ -- ) the evening before, last night; ˚kālakata M
[p065]
abhidosika
-- belonging to last night (of gruel) Vin
abhiddavati
-- [abhi + dru, cp. dava
abhidhamati
-- [abhi + dhamati, cp. Sk. abhi˚ & api -- dhamati] blow on or at A
abhidhamma
-- [abhi + dhamma] the "special Dhamma," i. e., 1. theory of the doctrine, the
doctrine classified, the doctrine pure and simple (without any admixture of
literary grace or of personalities, or of anecdotes, or of arguments ad personam),
Vin
-- kathā discourse on philosophical or psychological matters, M
abhidhammika
-- see ābhidhammika.
abhidhara
-- (adj.) [abhi + dhara] firm, bold, in ˚māna firm- minded Dh p. 81 (acc.
to Morris
abhidhāyin
-- (adj.) [abhi + dhāyin fr. dhā]" putting on", designing, calling,
meaning Pgdp 98.
abhidhāreti
-- [abhi + dhāreti] to hold aloft J
abhidhāvati
-- [abhi + dhāvati] to run towards, to rush about, rush on, hasten Vin
abhidhāvin
-- (adj.) fr. abhidhāvati] "pouring in", rushing on, running J
abhinata
-- [pp. of abhi + namati] bent, (strained, fig. bent on pleasure M
abhinadati
-- [abhi + nadati] to resound, to be full of noise J
abhinandati
-- [abhi + nandati] to rejoice at, find pleasure in (acc.), approve of, be
pleased or delighted with (acc.) D
abhinandana
-- (nt.) & ˚ā (f.) [fr. abhinandati, cp. nandanā], pleasure,
delight, enjoyment D
abhinandita
-- [pp. of abhinandati] only in an˚ not enjoyed, not (being) an object of
pleasure S
abhinandin
-- (adj.) [fr. abhinandati, cp. nandin] rejoicing at, finding pleasure in
(loc. or -- ˚), enjoying A
abhinamati
-- [abhi + namati] to bend. -- pp. abhinata (q.v.).
abhinaya
-- [abhi + naya] a dramatic representation VvA 209 (sākhā˚).
abhinava
-- (adj.) [abhi + nava] quite young, new or fresh Vin
abhinādita
-- [pp. of abhinādeti, Caus. of abhi + nad; see nadati] resounding with ( -- ˚), filled
with the noise (or song) of (birds) J
abhinikūjita
-- (adj.) [abhi + nikūjita] resounding with, full of the noise of (birds) J
abhinikkhamati
-- [abhi + nikkhamati] to go forth from (abl.), go out, issue Dhs A 91; esp.
fig. to leave the household life, to retire from the world Sn 64 (= gehā
abhinikkhamitvā kāsāya -- vattho hutvā Sn A 117).
abhinikkhamana
- (nt.) [abhi + nikkhamana] departure, going away, esp. the going out into
monastic life, retirement, renunciation. Usually as mahā˚ the great
renunciation J
abhinikkhipati
-- [abhi + nikkhipati] to lay down, put down Davs
abhiniggaṇhanā
-- (f.) [abstr. fr. abhiniggaṇhāti] holding back Vin
abhiniggaṇhāti
-- [abhi + niggaṇhāti] to hold back, restrain, prevent, prohibit; always in comb
abhinindriya
-- [vv. ll. at all passages for ahīnindriya] doubtful meaning. The other
is expl
abhininnāmeti
-- [abhi + ninnāmeti cp. BSk. abhinirṇāmayati Lal. V. 439] to bend towards, to
turn or direct to D
abhinipajjati
-- [abhi + nipajjati] to lie down on Vin
abhinipatati
-- [abhi + nipatati] to rush on (to) J
abhinipāta
-- ( -- matta) destroying, hurting (?) at Vbh 321 is expl
abhinipātana
-- (nt.) [fr. abhi -- ni -- pāteti in daṇḍa -- sattha˚ attacking with
stick or knife Nd
abhinipātin
-- (adj.) [abhi + nipātin] falling on io ( -- ˚) J
abhinipuṇa
-- (adj.) [abhi + nipuṇa] very thorough, very clever D
abhinippajjati
-- [abhi + nippajjati] to be produced, accrue, get, come (to) M
abhinippata
-- at J
abhinippatta
-- at Dhs 1035, 1036 is to be read abhinibbatta.
abhinippanna
-- (& ˚nipphanna) [abhi + nippanna, pp. of ˚nippajjati] produced,
effected, accomplished D
[p066]
abhinippīḷanā
-- (f.) [abstr. to abhinippīḷeti, cp. nippīḷana] pressing, squeezing, taking
hold of Vin
abhinippīḷeti
-- [abhi + nippīḷeti] to squeeze, crush, subdue Vism 399; often in comb
abhinipphatti
-- (f.) [abhi + nipphatti] production, effecting D
abhinipphādeti
-- [abhi + nipphādeti] to bring into existence, produce, effect, work, perform D
abhinibbatta
-- [abhi + nibbatta, pp. of abhinibbattati] repro- duced, reborn A
abhinibbattati
-- [abhi + nibbattati] to become, to be repro- duced, to result Pug 51. -- pp.
abhinibbatta. -- Cp. B.Sk. wrongly abhinivartate].
abhinibbatti
-- (f.) [abhi + nibbatti] becoming, birth, rebirth, D
abhinibbatteti
-- [abhi + nibbatteti, caus. of ˚nibbattati] to produce, cause, cause to become
S
abhinibbijjati
-- [either Med. fr. nibbindati of vid for *nir- vidyate (see nibbindati
B), or secondary formation fr. ger. nibbijja. Reading however not beyond all
doubt] to be disgusted with, to avoid, shun, turn away from Sn 281 (T.
abhinibbijjayātha, v. l. BB˚ nibbijjiyātha & ˚nibbajjiyātha, SnA expl
abhinibbijjhati
-- [abhi + nibbijjhati] to break quite through (of the chick coming through the
shell of the egg) Vin
abhinibbidā
-- (f.) [abhi + nibbidā; confused with abhinibb- hidā] disgust with the world,
taedium Nett 61 (taken as abhinibbhidā, according to expl
abhinibbuta
-- (adj.) [abhi + nibbuta] perfectly cooled, calmed, serene, esp. in two
phrases, viz. diṭṭha dhamm' âbhinibbuta A
abhinibbhidā
-- (f.) [this the better, although not correct spelling; there exists a
confusion with abhinibbidā, therefore spelling also abhinibbidhā (Vin
abhinimantanatā
-- (f.) [abstr. to abhinimanteti] speaking to, adressing, invitation M
abhinimanteti
-- [abhi + nimanteti] to invite to (c. instr.), to offer to D
abhinimmadana
-- (nt.) [abhi + nimmadana] crushing, sub- duing, levelling out M
abhinimmita
-- [abhi + nimmita, pp. of abhinimmināti] created (by magic) Vv 16
abhinimmināti
-- [abhi + nimmināti, cp. BSk. abhinirmāti Jtm 32; abhinirminoti Divy 251;
abhinirmimīte Divy 166] to create (by magic), produce, shape, make S
abhiniropana
-- (nt.) & ā (f.) [fr. abhiniropeti] fixing one's mind upon, application
of the mind Ps
abhiniropeti
-- [abhi + niropeti] to implant, fix into (one's mind), inculcate Nett 33.
abhinivajjeti
-- [abhi + nivajjeti] to avoid, get rid of D
abhinivassati
-- [abhi + ni + vassati fr. vṛṣ] lit. to pour out in abundance, fig. to
produce in plenty. Cp
abhiniviṭṭha
-- (adj.) [abhi + niviṭṭha, pp. of abhi -- nivisati] "settled in", attached to,
clinging on Nd
abhinivisati
-- [abhi + nivisati] to cling to, adhere to, be attached to Nd
abhinivesa
-- [abhi + nivesa, see nivesa
abhinisīdati
-- [abhi + nisīdati] to sit down by or on (acc.), always comb
abhinissaṭa
-- (pp.) [abhi + nissaṭa] escaped Th 1, 1089.
abhinihata
-- (pp.) [abhi + nihata] oppressed. crushed, slain J
abhinīta
-- (pp.) [pp. of abhi -- neti] led to, brought to, obliged by ( -- ˚) M
abhinīla
-- (adj.) [abhi + nīla] very black, deep black, only with ref. to the eyes, in
phrase ˚netta with deep -- black eyes D
abhinīhanati
-- [abhi + nis + han, cp. Sk. nirhanti] to drive away, put away, destroy,
remove, avoid M
abhinīharati
-- [abhi + nīharati] 1. to take out, throw out M
[p067]
abhinīhāra
-- [abhi + nīhāra, to abhinīharati; cp. BSk. sarīr
abhipattika
-- (adj.) [fr. abhipatti] one who has attained, attaining ( -- ˚), getting
possession of S
abhipatthita
-- (pp.) [fr. abhipattheti] hoped, wished, longed for Miln 383; SnA 85.
abhipattheti
-- [abhi + pattheti] to hope for, long for, wish for Kh
abhipassati
-- [abhi + passati] to have regard for, look for, strive after A
abhipāteti
-- [abhi + pāteti] to make fall, to bring to fall, to throw J
abhipāruta
-- (adj.) [abhi + pāruta, pp. of abhipārupati] dressed Miln 222.
abhipāleti
-- [abhi + pāleti] to protect Vv 84
abhipīḷita
-- (pp.) [fr. abhipiḷeti] crushed, squeezed Sdhp 278, 279.
abhipīḷeti
-- [abhi + pīḷeti] to crush, squeeze Miln 166. - pp. abhipīḷita (q. v.).
abhipucchati
-- [abhi + pucchati] Sk. abhipṛcchati] to ask J
abhipūreti
-- [abhi + pūreti] to fill (up) Miln 238; Dāvs
abhippakiṇṇa
-- [pp. of abhippakirati] completely strewn (with) J
abhippakirati
-- [abhi + pakirati] to strew over, to cover (completely) D
abhippamodati
-- [abhi + pamodati] to rejoice (intrs.); to please, satisfy (trs, c. acc.) M
abhippalambati
-- [abhi + palambati] to hang down M
abhippavassati
-- [abhi + pavassati] to shed rain upon, to pour down; intrs. to rain, to pour,
fall. Usually in phrase mahāmegho abhippavassati a great cloud bursts Miln 8,
13, 36, 304; PvA 132 (v. l. ati˚); intrs. Miln 18 (pupphāni ˚iŋsu poured down).
-- pp. abhippavuṭṭha.
abhippavuṭṭha
-- (pp.) [fr. abhippavassati] having rained, poured, fallen; trs. S
abhippasanna
-- (adj.) [pp. of abhippasīdati, cp. BSk. abhi- prasanna] finding one's peace in
(c. loc.), trusting in, having faith in, believing in, devoted to (loc.) Vin
abhippasāda
-- [abhi + pasāda, cp. BSk. abhiprasāda Av. Ś 12 (cittasyu˚) & vippasāda] faith,
belief, reliance, trust Dhs 12 ("sense of assurance" trsl., + saddhā),
25, 96, 288; PvA 223.
abhippasādeti
-- [Caus. of abhippasīdati, cp. BSk. abhipra- sādayati Divy 68, 85, pp.
abhiprasādita -- manāḥ Jtm 213, 220] to establish one's faith in (loc.), to be
reconciled with, to propitiate Th 1, 1173 = Vv 21
abhippāsāreti
-- [abhi + pasāreti, cp. BSk. abhiprasārayati Divy 389] to stretch out Vin
abhippasīdati
-- [abhi + pasīdati] to have faith in D
abhippaharaṇa
-- (nt.) [abhi + paharaṇa] attacking, fighting, as adj. f. ˚aṇī fighting,
Ep. of Mārassa senā, the army of M. Sn 439 (kaṇhassa˚ the fighting army of k. =
samaṇabrāhmaṇānaŋ nippothanī antarāyakārī SnA 390).
abhibyāpeti
-- [abhi + vyāpeti, cp. Sk. vyāpnoti, vi + āp] to pervade Miln 251.
abhibhakkhayati
-- [abhi + bhakkhayati] to eat (of animals) Vin
abhibhava
-- [fr. abhibhavati] defeat, humiliation SnA 436.
abhibhavati
-- [abhi + bhavati] to overcome, master, be lord over, vanquish, conquer S
abhibhavana
-- (nt.) [fr. abhibhavati] overcoming, vanquishing, mastering S
abhibhavanīyatā
-- (f.) [abstr. fr. abhibhavanīya, grd. of abhi- bhavati] as an˚
invincibility PvA 117.
abhibhāyatana
-- (nt.) [abhibhū + āyatana] position of a master or lord, station of mastery.
The traditional account of these gives 8 stations or stages of mastery over the
senses (see Dial.
abhibhāsana
-- (nt.) [abhi + bhāsana fr. bhās] enlightenment or delight ("light &
delight" trsl.) Th 1, 613 (= tosana C.).
abhibhū
-- (n. -- adj.) [Vedic abhibhū, fr. abhi + bhū, cp. abhi- bhavati]
overcoming, conquering, vanquishing, having power over, a Lord or Master of ( --
˚) D
abhibhūta
-- [pp. of abhibhavati] overpowered, overwhelmed, vanquished D
abhimangala
-- (adj.) [abhi + mangala] (very) fortunate, lucky, anspicious, in ˚sammatā (of
Visākhā) "benedicted", blessed Vin
abhimaṇḍita
-- (pp. -- ˚) [abhi + maṇḍita] adorned, embel- lished, beautified Miln 361; Sdhp
17.
abhimata
-- (adj.) [BSk. abhimata, e. g. Jtm 211; pp. of abhimanyate] desired, wished
for; agreeable, pleasant C. on Th 1, 91.
[p068]
abhimatthati
-- (˚eti) & ˚mantheti [abhi + math or manth, cp. nimmatheti]
1. to cleave, cut; to crush, destroy M
abhimaddati
-- [Sk. abhimardati & ˚mṛdnāti; abhi + mṛd] to crush S
abhimana
-- (adj.) [abhi + mano, BSk. abhimana, e. g. M Vastu
abhimanāpa
-- (adj.) [abhi + manāpa] very pleasing VvA 53 (where id. p. at PvA 71 has
atimanāpa).
abhimantheti
-- see abhimatthati.
abhimāra
-- [cp. Sk. abhimara slaughter] a bandit, bravo, robber J
abhimukha
-- (adj.) [abhi + mukha] facing, turned towards, approaching J
abhiyācati
-- [abhi + yācati] to ask, beg, entreat Sn 1101, cp. Nd
abhiyāti
-- [Vedic abhiyāti in same meaning; abhi _ yā] to go against (in a
hostile manner, to attack (c. acc.) S
abhiyujjhati
-- [abhi + yujjhati from yudh] to contend, quarrel with J
abhiyuñjati
-- [abhi + yuj] to accuse, charge; intrs. fall to one's share Vin
abhiyoga
-- [cp. abhiyuñjati] practice, observance Dāvs
abhiyogin
-- (adj.) [fr. abhiyoga] applying oneself to, prac- tised, skilled (an augur,
sooth sayer) D
abhiyobbana
-- (nt.) [abhi + yobbana] much youthfulness, early or tender youth Th 2, 258 (=
abhinavayobbanakāla ThA 211).
abhirakkhati
-- [abhi + rakkhati] to guard, protect J
abhirakkhā
-- (f.) [fr. abhirakkhati] protection, guard J
abhirata
-- (adj.) ( -- ˚) [pp. of abhiramati] found of, indulging in, finding delight in
A
abhiratatta
-- (nt.) [abstr. fr. abhirata] the fact of being fond of, delighting in ( -- ˚)
J
abhirati
-- (f.) [fr. abhi + ram] delight or pleasure in (loc. or -- ˚) S
abhiratta
-- (adj.) [abhi + ratta] very red J
abhiraddha
-- (adj.) [pp. of abhi + rādh] propitiated, satis- fied A
abhiraddhi
-- (f.) [fr. abhiraddha] only in neg. an˚ displeasure, dislike,
discontent A
abhiramati
-- [abhi + ram] to sport, enjoy oneself, find pleasure in or with (c.
loc.), to indulge in love Sn 718, 1085; J
abhiramana
-- (nt.) [fr. abhiramati] sporting, dallying, amusing oneself PvA 16.
abhiramāpana
-- (nt.) [fr. abhiramāpeti, Caus
abhiramāpeti
-- [Caus. II. fr. abhiramati] 1. to induce to sport, to cause one to take
pleasure J
abhiravati
-- [abhi + ravati] to shout ont Bu
abhirādhita
-- [pp. of abhirādheti] having succeeded in, fallen to one's share, attained Th
1, 259.
abhirādhin
-- (adj.) ( -- ˚) [fr. abhirādheti] pleasing, giving plea- sure, satisfaction J
abhirādheti
-- [abhi + rādheti] to please, satisfy, make happy J
abhiruci
-- (f.) [Sk. abhiruci, fr. abhi + ruc] delight, longing, pleasure,
satisfaction PvA 168 (= ajjhāsaya).
abhirucita
-- (adj.) [pp. fr. abhi + ruc] pleasing, agreeable, liked J
abhiruda
-- (adj. -- ˚) [Sk. abhiruta] resounding with (the cries of animals, esp. the
song of birds), full of the sound of (birds) Th 1, 1062 (kuñjara˚), 1113 (mayūra
-- koñca˚); J
abhirūpa
-- (adj.) [abhi + rūpa] of perfect form, (very), handsome, beautiful, lovely Sn
410 (= dassaniya
abhirūḷha
-- [pp. of abhirūhati] mounted, gone up to, ascended J
abhirūhati
-- (abhiruhati) [abhi + ruh] to ascend, mount, climb; to go on or in to
(c. acc.) Dh 321; Th 1, 271; J
abhirūhana
-- (nt.) [BSk. ˚rūhana, e. g. M Vastu
[p069]
abhiroceti
-- [abhi + roceti, Caus. of ruc] 1. to like, to find delight in (acc.),
to desire, long for J
abhiropana
-- (nt.) [fr. abhiropeti] concentration of mind, attention (seems restricted to
Ps
abhiropeti
-- [abhi + ropeti, cp. Sk. adhiropayati, Caus. of ruh] to fix one's mind
on, to pay attention, to show reverence, to honour Vv 37
abhilakkhita
-- (adj.) [Sk. abhilakṣita in diff. meaning; pp. of abhi + lakṣ] fixed,
designed, inaugurated, marked by auspices J
abhilakkhitatta
-- (nt.) [abstr. fr. abhilakkhita] having signs or marks, being characterised,
characteristics DhsA 62.
abhilanghati
-- [abhi + langhati] to ascend, rise, travel or pass over (of the moon
traversing the sky) J
abhilambati
-- [abhi + lambati] to hang down over (c. acc.) M
abhilambita
-- (adj.) [pp. of abhilambati] hanging down J
abhilāpa
-- [fr. abhi + lap] talk, phrasing, expression Sn 49 (vācâbhilāpa making
phrases, talking, idle or objectionable speech = tiracchanakathā Nd
abhilāsa
-- [Sk. abhilāṣa, abhi + laṣ] desire, wish, longing PvA 154.
abhilekheti
-- [Caus. of abhi + likh] to cause to be inscribed Dāvs
abhilepana
-- (nt.) [abhi + lepana] "smearing over", stain, pollution Sn 1032, 1033 = Nett
10, 11 (see Nd
abhivagga
-- [abhi + vagga] great mass (?), superior force (?), only in phrase ˚ena
omaddati to crush with sup. force or overpower M
abhivañcana
-- (nt.) [abhi + vañc] deceit, fraud Dāvs
abhivaṭṭa
-- [pp. of abhivassati, see also abhivuṭṭha] rained upon Dh 335 (gloss ˚vuṭṭha;
cp. DhA
abhivaḍḍhati
-- [Vedic abhivardhati, abhi + vṛdh] 1. to increase (intrs.) D
abhivaḍḍhana
-- (adj. -- nt.) [fr. abhivaḍḍhati] increasing (trs.), augmenting; f. ˚ī Sdhp
68.
abhivaḍḍhi
-- (f.) [cp. Sk. abhivṛddhi, fr. abhi + vṛdh] in- crease, growth Miln 94.
-- See also abhivuddhi.
abhivaṇṇita
-- [pp. of abhivanneti] praised Dpvs
abhivaṇṇeti
-- [abhi + vanneti] to praise Sdhp 588 (˚ayi). - pp. abhivaṇṇita.
abhivadati
-- [abhi + vadati] 1. to speak out, declare, pro- mise J
abhivandati
-- [abhi + vandati] to salute respectfully, to honour, greet; grd. ˚vandanīya
Miln 227.
abhivassaka
-- (adj.) [fr. abhivassati] raining, fig. shedding, pouring ont, yielding VvA 38
(puppha˚).
abhivassati
-- [abhi + vassati from vṛṣ] to rain, shed rain, pour; fig. rain down,
pour out, shed D
abhivassin
-- (adj.) = abhivassaka It 64, 65 (sabbattha˚).
abhivādana
-- (nt.) [fr. abhivādeti] respectful greeting, salu- tation, giving welcome,
showing respect or devotion A
abhivādeti
-- [Caus. of abhivadati] to salute, greet, welcome, honour Vin
abhivāyati
-- [abhi + vāyati; cp. Sk. abhivāti] to blow through, to pervade Miln 385.
abhivāreti
-- [abhi + vāreti, Caus. of vṛ] to hold back, refuse, deny J
abhivāheti
-- [abhi + vāheti, Caus. of vah] to remove, to put away Bu
abhivijayati
-- (& vijināti) [abhi + vijayati] to overpower, to conquer. Of ˚jayati
the ger. ˚jiya at D
abhiviññāpeti
-- [abhi + viññāpeti] to turn somebody's mind on (c. acc.), to induce somebody (dat.)
to (acc.) Vin
abhivitarati
-- [abhi + vitarati] "to go down to", i. e. give in, to pay heed, observe Vin
abhivinaya
-- [abhi + vinaya] higher discipline, the refinements of discipline or Vinaya;
comb
abhivindati
-- [abhi + vindati] to find, get, obtain Sn 460 (= labhati adhigacchati SnA
405).
abhivisiṭṭha
-- (adj.) [abhi + visiṭṭha] most excellent, very distinguished DA
abhivissajjati
-- [abhi + vissajjati] to send out, send forth, deal out, give D
abhivissattha
-- [abhi + vissattha, pp. of abhivissasati, Sk. abhiviśvasta] confided in, taken
into confidence M
[p070]
abhivuṭṭha
-- [pp. of abhivassati, see also abhivaṭṭa] poured out or over, shed out (of
water or rain) Th 1, 1065; Dh 335 (gloss); PvA 29.
abhivuḍḍha
-- [pp. of abhivaḍḍhati, see also ˚vuddha] in- creased, enriched PvA 150.
abhivuddha
-- [pp. of abhivaḍḍhati, see also ˚vuḍḍha] grown up Miln 361.
abhivuddhi
-- (f.) [Sk. abhivṛddhi, see also abhivaḍḍhi] in- crease, growth,
prosperity Miln 34.
abhiveṭheti
-- Kern's (Toev. s. v.) proposed reading at J
abhivedeti
-- [abhi + Caus. of vid] 1. to make known, to communicate Dāvs
abhivihacca
-- [ger. of abhi + vihanati] having destroyed, removed or expelled;
only in one simile of the sun driving darkness away at M
abhivyāpeti
-- see abhibyāpeti.
abhisaŋvisati
-- [abhi + saŋvisati]. Only in abhisaŋvisseyya- gattaŋ (or
-- bhastaŋ or -- santuŋ) Th 2, 466 a compound of doubtful derivation and
meaning. Mrs. Rh. D., following Dhammapāla (p. 283) ʻ a bag of skin with carrion
filled ʼ.
abhisaŋsati
-- [Vedic abhiśaŋsati, abhi + śaŋs] to execrate, revile, lay
a curse on J
abhisaŋsanā
-- (f.) [? abhisaŋsati] is doubtful reading at Vv 64
abhisankhata
-- (adj.) [abhi + sankhata, pp. of abhisan- kharoti] prepared,
fixed, made up, arranged, done M
abhisankharoti
-- (& ˚khāreti in Pot.) [abhi + sankharoti] to prepare,
do, perform, work, get up Vin
abhisankhāra
-- [abhi + sankhāra] 1. putting forth, perform- ance, doing,
working, practice: only in two comb
abhisankhārika
-- (adj.) [fr. abhisankhāra] what belongs to or is done by the
sankhāras; accumulated by or accumulating merit, having special (meritorious)
effect (or specially prepared?) Vin
abhisankhipati
-- [abhi + sankhipati] to throw together, heap together,
concentrate Vbh 1 sq., 82 sq., 216 sq., 400; Miln 46.
abhisanga
-- [fr. abhi + sañj, cp. abhisajjati & Sk. abhisanga] I. sticking to,
cleaving to, adherence to J
abhisangin
-- (adj.) [fr. abhisanga] cleaving to ( -- ˚) Sdhp 566.
abhisajjati
-- [abhi + sañj; cp. abhisanga] to be in ill temper, to be
angry, to curse, imprecate (in meaning of abhisanga 2) D
abhisajjana
-- (nt. -- adj.) [abstr. fr. abhisajjati in meaning of abhisanga 2]
only as adv. f. ˚nī Ep. of vācā scolding, abusing, cursing A
abhisajjanā
-- (f.) [abstr. fr. abhisajjati, cp. abhisajjana] at Sn 49 evidently
means "scolding, cursing, being in bad temper" (cp. abhisajjati), as its comb
abhisañcināti
-- (& ˚cayati) [abhi + sañcināti] to accumulate, collect
(merit) Vv 47
abhisañcetayita
-- [pp. of abhisañceteti] raised into consci- ousness, thought
out, intended, planned M
abhisañceteti
-- [abhi + sañceteti or ˚cinteti] to bring to consciousness, think
out, devise, plan S
abhisaññā
-- (f.). Only in the compound abhi -- saññā -- nirodha D
abhisaññūhati
-- [abhi + saññūhati, i. e. saŋ -- ni -- ūhati] to heap up,
concentrate Vbh 1, 2, 82 sq.; 216 sq., 400; Miln 46. Cp. abhisankhipati.
abhisaṭa
- [pp. of abhisarati, abhi + sṛ to flow] 1. (med.) streamed
forth, come together J
abhisatta
-- [pp. of abhisapati, cp. Sk. abhiśapta, fr. abhi + śap]
cursed, accursed, railed at, reviled J
abhisattha
-- [pp. of abhisaŋsati] cursed, accursed Th 1, 118 "old age falls on
her as if it had been cursed upon her" (that is, laid upon her by a curse).
Morris
abhisaddahati
-- [abhi + saddahati, cp. Sk. abhiśraddadhāti, e. g. Divy 17, 337]
to have faith in, believe in (c. acc.), believe S
abhisantāpeti
-- [ahhi + santāpeti, Caus. of santapati] to burn out, scorch,
destroy M
abhisanda
-- [abhi + sanda of syad, cp. BSk. abhisyanda, e. g. M Vastu
abhisandana
-- (nt.) [= abhisanda] result, outcome, con- sequence Ps
[p071]
abhisandahati
-- [abhi + sandahati of saŋ + dhā] to put together, to make ready Th 1,
151; ger. abhisandhāya in sense of a prep. = on account of, because of J
abhisandeti
-- [abhi + sandeti, Caus. of syad] to make over- flow, to make full,
fill, pervade D
abhisanna
-- (adj.) [pp. of abhisandati = abhi + syand, cp. Sk. abhisanna]
overflowing, filled with ( -- ˚), full Vin
abhisapati
-- [abhi + sapati, of śap] to execrate, curse, ac- curse Vin
abhisapana
-- (nt.) [fr. abhisapati] cursing, curse PvA 144 (so read for abhisampanna).
abhisamaya
-- [abhi + samaya, from sam + i, cp. abhisameti & sameti; BSk. abhisamaya,
e. g. Divy 200, 654] "coming by completely", insight into, comprehension,
realization, clear understanding, grasp, penetration. See on term Kvu trsl.
381 sq. -- Esp. in full phrases: attha˚ grasp of what is proficient S
abhisamāgacchati
-- [abhi + sam + āgacchati, cp. in meaning adhigacchati] to come to (understand)
completely, to grasp fully, to master KhA 236 (for abhisamecca Sn 143).
abhisamācārika
-- (adj.) [abhi + samācārika, to samācāra] belonging to the practice of the
lesser ethics; to be practiced; belonging to or what is the least to be expected
of good conduct, proper. Of sikkhā Vin
abhisamikkhati
-- (& ˚ekkhati), [abhi + sam + īks, cp. sa- mikkhati] to behold, see,
regard, notice J.
abhisameta
-- [pp. of abhisameti, fr. abhi + sam + i, taken as caus. formation,
against the regular form Sk.P. samita & B.Sk. abhisamita] completely grasped or
realised, understood, mastered S
abhisametāvin
-- (adj.) [possess. adj. -- formation, equalling a n. ag. form., pp. abhisameta]
commanding full understanding or penetration, possessing complete insight (of
the truth) Vin
abhisameti
-- [abhi + sameti, sam + i; in inflexion base is taken partly as ordinary
& partly as causative, e. g. aor. ˚samiŋsu & ˚samesuŋ, pp. sameta: Sk. samita.
Cp. B.Sk. abhisamayati, either caus. or denom. formation, Divy 617:
caturāryasatyāni a.] to come by, to attain, to realise, grasp, understand (cp.
adhigacchati) Miln 214 (catusaccâbhisamayaŋ abhisameti). Freg. in comb
abhisampanna
-- at PvA 144 is wrong reading for v. l. abhisapana (curse).
abhisamparāya
-- [abhi + samparāya] future lot, fate, state after death, future condition of
rebirth; usually in foll. phrases: kā gati ko abhisamparāyo (as
hendiadys) ʻ what fate in the world -- to -- come ʼ, D
abhisambujjhati
-- [abhi + sambujjhati] to become wide- awake, to awake to the highest
knowledge, to gain the highest wisdom (sammāsambodhiŋ) D
abhisambujjhana
-- (nt.) = abhisambodhi J
abhisambuddha
-- [pp. of abhisambujjhati] (a) (pass.) rea- lised, perfectly understood D
abhisambuddhatta
-- (nt.) [abstr. fr. abhisambuddha] thorough realisation, perfect understanding
S
abhisambudhāna
-- (adj.) [formation of a ppr. med. fr. pp. abhsam + budh instead of
abhisam + bujjh˚] awaking, realising, knowing, understanding Dh 46 (=
bujjhanto jānanto ti attho DhA
abhisambodhi
-- (f.) [abhi + sambodhi] the highest enlight- enment J
abhisambodhita
-- (adj.) [pp. of abhisambodheti, Caus. of abhi + sambujjhati] awakened to the
highest wisdom PvA 137 (Bhagavā).
abhisambhava
-- [fr. abhisambhavati] only in dur˚ hard to overcome or get over, hard
to obtain or reach, troublesome S
abhisambhavati (˚bhoti)
-- [abhi + sambhavati] "to come up to", i. e. to be able to (get or stand or
overcome); to attain, reach, to bear A
abhisambhuṇāti
-- [considered to be a bastard form of abhi- sambhavati, but probably of diff.
origin & etym.; also in Bh. Sk. freq.] to be able (to get or reach); only in
neg. ppr. anabhisambhuṇanto unable D
abhisambhū
-- (adj.) [fr. abhi + sam + bhū] getting, attaining (?) D
abhisambhūta
-- [pp. of abhisambhavati] attained, got Sdhp 556.
abhisammati
-- [abhi + śam, Sk. abhiśamyati] to cease, stop; trs. (Caus.) to allay,
pacify, still J
abhisara
-- [fr. abhi + sarati, of sṛ to go] retinue J
abhisallekhika
-- (adj) [abhi + sallekha + ika] austere, stern, only in f. ˚ā (scil.
kathā) A
abhisavati
-- (better ˚ssavati?) [abhi + savati, of sru] to flow towards or
into J
abhisasi
-- aor. of abhisaŋsati (q. v.).
abhisādheti
-- [abhi + sādheti] to carry out, arrange; to get; procure, attain J
abhisāpa
-- [abhisapati] a curse, anathema S
abhisāriyā
-- (f.) [Sk. abhisārikā, fr. abhi + sṛ] a woman who goes to meet her
lover J
abhisāreti
-- [abhi + sāreti, Caus. of abhisarati] to approach, to persecute J
abhisiŋsati
-- [= abhisaŋsati, abhi + śaŋs. As to Sk. śaŋs > P. siŋs
cp. āsiŋsati, as to meaning cp. nature of prayer as a solemn rite to the "infernals",
cp. im -- precare], to utter a solemn wish, Vv 81
abhisiñcati
-- [abhi + siñncati fr. sic to sprinkle; see also āsiñcati & ava˚, Vedic
only ā˚] to sprinkle over, fig. to anoint (King), to consecrate A
abhisitta
-- [pp. of abhisiñcati, Sk. ˚sikta] 1. sprinkled over, anointed Sn 889 (manasā,
cp. N
abhiseka
-- [fr. abhi + sic, cp. Sk. abhiṣeka] anointing, consecration,
inauguration (as king) A
abhisecana
-- (nt.) = abhiseka, viz. (a) ablution, washing off Th 2, 239 & 245 (udaka˚). --
(b) consecration J
abhiseceti
-- [caus. of abhisiñcati] to cause to be sprinkled or inaugurated J
abhisevanā
-- (f.) [abhi + sevana fr. sev] pursuit, indulgence in ( -- ˚) Sdhp 210 (pāpakamma˚).
abhissara
-- (adj.) [abhi + issara] only neg. an˚ in formula atāṇo loko anabhissaro
"without a Lord or protector" M
abhihaŋsati
-- [abhi + haŋsati fr. hṛṣ] 1. (trs.) to gladden, please, satisfy S
abhihaṭa
-- [pp. of abhiharati] brought, offered, presented, fetched D
abhihaṭṭhuŋ
-- [ger. of abhiharati]. Only in praise abhihaṭṭhuŋ pavāreti, to offer having
fetched up. M.
abhihata
-- [pp. of abhihanati] hit, struck PvA 55.
abhihanati
-- (& ˚hanti) [abhi + han] 1. to strike, hit PvA 258. -- 2. to overpower,
kill, destroy J
abhiharati
-- [abhi + harati, cp. Sk. abhyāharati & Vedic āharati & ābharati] -- 1. to
bring (to), to offer, fetch D
abhihāra
-- [fr. abhiharati] bringing, offering, gift S
abhihiŋsati
-- spurious reading at A
abhihiŋsanā
-- (& ˚ŋ) [for abhihesanā cp. P. hesā = Sk. hreṣā, & hesitaŋ] neighing Vv 64
abhihīta
-- S
abhihesana
-- see abhihiŋsanā.
abhihessati
-- see abhihāreti 3 & 4.
abhīta
-- (adj.) [a + bhīta] fearless J
abhīruka
-- (adj.) [a + bhīru + ka] fearless DA
abhumma
-- (adj.) [a + bhumma] groundless, unfounded, un- substantial, J
abhūta
-- (adj.) [a + bhūta] not real, false, not true, usually as nt. ˚ŋ falsehood,
lie, deceit Sn 387; It 37; instr. abhūtena falsely D
-- vādin one who speaks falsely or tells lies Sn 661 = Dh 306 = It 42;
expl
abhejja
-- (adj.) [grd. of a + bhid, cp. Sk. abhedya] not to be split or divided,
not to be drawn away or caused to be dissented, inalienable Sn 255 (mitto
abhejjo parehi); J
amacca
-- [Vedic amātya (only in meaning "companion"), adj. formation fr. amā an
adverbial loc. -- gen. of pron. 1
amajja
-- [etym.?] a bud J
amajjapāyaka
-- [a + majja + pāyaka, cp. Sk. amadyapa] one who abstains from intoxicants, a
teetotaler J
amata
-- ¹ (nt.) [a + mata = mṛta pp. of mṛ, Vedic amṛta = Gr.
-- ogadha diving into the ambrosia (of Nibbāna) S
amata
-- ² (adj.) [see amata
amatabbāka
-- (?) at VvA 111, acc. to Hardy (Index) "a precious stone of dark blue colour".
amattaññu
-- (adj.) [a + matta + ˚ñu = Sk. amātrajña] not knowing any bounds (in the
taking of food), intemperate, immoderate It 23 (bhojanamhi); Dh 7 (id.); Pug 21.
amattaññutā
-- (f.) [abstr. to prec.] immoderation (in food) D
amatteyyatā
-- (f.) [from matteyyatā] irreverence towards one's mother D
amanussa
-- [a + manussa] a being which is not human, a fairy demon, ghost, god, spirit,
yakkha Vin
amanussika
-- (adj.) [fr. amanussa] belonging to or caused by a spirit Vin
amama
-- (adj.) [a + mama, gen. of ahaŋ, pron. 1
amara
-- (adj.) [a + mara from mṛ] not mortal, not subject to death Th 1, 276;
Sn 249 (= amara -- bhāva -- patthanatāya pavatta -- kāya -- kilesa SnA 291); J
amaratta
-- (nt.) [abstr. fr. amara] immortality J
amarā
-- (?) a kind of slippery fish, an eel (?) Only in expres- sion amarā --
vikkhepika eel -- wobbler, one who practices eel -- wriggling, fr. ˚vikkhepa
"oscillation like the a. fish". In English idiom "a man who sits on the fence" D
amala
-- (adj.) [a + mala] without stain or fault J
amassuka
-- (adj.) [a + massu + ka] beardless J
amājāta
-- (adj.) [amā + jāta; amā adv. "at home", Vedic amā, see under amacca] born in
the house, of a slave J
amātika
-- (adj.) [a + mātika from mātā] without a mother, motherless J
amānusa
-- (adj.) [Vedic amānuṣa, usually of demons, but also of gods; a + mānusa, cp.
amanussa] non -- or superhuman, unhuman, demonic, peculiar to a non -- human (Peta
or Yakkha) Pv
amāmaka
-- (adj.) [a + mama + ka, cp. amama] "not of me" i. e. not belonging to my
party, not siding with me DhA
amāya
-- (adj.) [a + māyā] not deceiving, open, honest Sn 941 (see Nd
[p074]
amāyāvin
-- (adj.) [a + māyāvin, cp. amāya] without guile, not deceiving, honest D
amitābha
-- (adj.) [a + mita (pp. of mā) + ā + bhā] of boundless or
immeasurable splendour Sdhp 255.
amitta
-- [Vedic amitra; a + mitta] one who is not friend, an enemy D
amilātatā
-- (f.) [a + milāta + tā] the condition of not being withered J
amu˚
-- base of demonstr. pron. "that", see asu.
amucchita
-- (adj.) [a + mucchita] not infatuated (lit. not stupified or
bewildered), not greedy; only in phrase agathita amucchita anajjhāpanna (or
anajjhopanna) D
amutta
-- (adj.) [a + mutta] not released, not free from (c. abl.) It 93
(mārabandhanā).
amutra
-- (adv.) [pron. base amu + tra] in that place, there; in another state
of existence D
amūḷha -- vinaya
-- "acquittal on the ground of restored sanity" (Childers) Vin
amoha
-- (adj.) [a + moha, cp. Sk. amogha] not dull. As n. absence of stupidity
or delusion D
{ûm}
/ʌm/This vowel is realized in <umbrella> /ʌm'brel.ə/ (DJPD16-557).
amba
-- [Derivation unknown. Not found in pre -- Buddhist literature. The Sk. is
āmra. Probably non -- Aryan], the Mango tree, Mangifera Indica D
-- aṭṭhi the kernel or stone of the m. fruit DhA
ambaka
-- ¹ (adj.) [= ambakā?] "womanish" (?),
inferior, silly, stupid, of narrow intellect. Occurs only with reference to a
woman, in comb
-- maddarī see next.
ambaka
-- ² [demin. of amba] a little mango, only in
˚mad- darī a kiṇd of bird [etym. uncertain] A
ambakā
-- (f.) [Sk. ambikā demin. of ambī mother, wife, see P. amma & cp. also
Sk. ambālikā f.] mother, good wife, used as a general endearing term for a woman
Vin
ambara
-- ¹ (nt.) [Vedic ambara circumference,
horizon] the sky, Dāvs
ambara
-- ² (m. -- nt.) [etym. = ambara
ambala
-- at J
ambāṭaka
-- the hog -- plum, Spondias Mangifera (a kind of mango) Vin
ambila
-- (adj.) [Sk. amla = Lat. amarus] sour, acid; one of the 6 rasas or
tastes, viz. a., lavaṇa, tittaka, kaṭuka, kasāya, madhura (see under rasa): thus
at Miln 56. Another enumeration at Nd
ambu
-- (nt.) [Vedic ambu & ambhas = Gr.
-- cārin "living in the water", a fish Sn 62 (= maccha Nd
ambuja
-- (m. & nt.) [ambu + ja of jan] "water -- born", i. e. 1. (m.) a
fish S
ambuda
-- [ambu + da fr. dā] "water -- giver", a cloud Dāvs
ambha & ambho
-- (nt.) [see ambu] water, sea Dāvs
ambhaka
-- see ambaka.
ambho
-- (indecl.) [fr. haŋ + bho, see bho, orig. "hallo you there"] part. of
exclamation, employed: 1. to draw attention = look here, hey! hallo! Vin
amma
-- (indecl.) [voc. of ammā] endearing term, used (1) by children in
addressing their mother = mammy, mother dear D
ammaṇa
-- (nt.) [of uncertain etym.; Sk. armaṇa is Sans- kritised Pāli. See on
form & meaning Childers s. v. and Kern, Toev. p. 72] 1. a trough J
ammā
-- (f.) [onomat. from child language; Sk. ambā, cp. Gr.
amha & amhan
-- (nt.) [Sk. aśman, see also asama
-- maya made of stone, hard Dh 161 (= pāsāṇa˚ DhA
amha, amhi
-- see atthi.
amhā
-- (f.) [etym. uncertain; Morris
amhākaŋ, amhe
-- see ahaŋ.
amho
-- = ambho J
{a.ya.}
aya
-- ¹ see ayo.
[p075]
aya
-- ² (fr. i, go) 1. income, in aya -- potthaka receipt book J
ayaŋ
-- (pron.) [Sk. ayaŋ etc., pron. base Idg. *i (cp. Sk. iha), f. *ī. Cp. Gr.
I. Forms. A. (sg.) nom. m. ayaŋ Sn 235; J
II. Meanings (1) ayaŋ refers to what is immediately in front
of the speaker (the subject in question) or before his eyes or in his present
time & situation, thus often to be trsl
ayana
-- (nt.) [Vedic ayana, fr. i] (a) "going", road. -- (b) going to, goal S
ayasa
-- (nt.) [a + yasa, cp. Sk. ayaśaḥ] ill repute, disgrace Miln 139, 272; Dāvs
ayira
-- (& Ayyira) (n. -- adj.) [Vedic ārya, Metathesis for ariya as diaeretic
form of ārya, of which the contracted (assimilation) form is ayya. See also
ariya] (n.) ariyan, nobleman, gentleman (opp. servant); (adj.) arīyan,
well-born, belonging to the ruling race, noble, aristocratic, gentlemanly J
ayiraka
-- = ayira; cp. ariyaka & ayyaka; D
ayo
-- & aya (nt.) [Sk. ayaḥ nt. iron & ore, Idg. *ajes -- , cp. Av. ayah, Lat. aes,
Goth. aiz, Ohg. ēr (= Ger. Erz.), Ags. ār (= E. ore).] iron. The nom.
ayo found only in set of 5 metals forming an alloy of gold (jātarūpa), viz.
ayo, loha (copper), tipu (tin), sīsa (lead), sajjha
(silver) A
I. ayo˚: -- kapāla an iron pot A
II. aya˚: -- kapāla = ayo˚ DhA
ayojjha
-- (adj.) [Sk. ayodhya] not to be conquered or sub- dued M
{èý}
Bur-Myan
{ý} can be represented with an ASCII character <ý>, which allows me to represent
{è.}
{è:}. If we are to go along this line of argument, Romabama spelling should be changed to, creak
ayya
-- (n. -- adj.) [contracted form for the diaeretic ariya (q. v. for etym.). See
also ayira] (a) (n.) gentleman, sire, lord, master J
-- putta lit. son of an Ariyan, i. e. an aristocratic (young) man
gentleman (cp. in meaning kulaputta); thus (a) son of my master (lit.) said by a
servant J
ayyaka
-- [demin. of ayya] grandfather, (so also BSk., e. g. M Vastu
ara
-- [Vedic ara fr. ṛ, ṛṇoti; see etym. under appeti & cp. more esp. Lat.
artus limb, Gr.
arakkhiya
-- (adj.) [a + rakkhiya, grd. of rakkhati] not to be guarded, viz. (1)
impossible to watch (said of women folk) J
arakkheyya
-- (adj.) [in form = arakkhiya] only in nt. "that which does not need to be
guarded against", what one does not need to heed, superfluous to beware of A
araghaṭṭa
-- [Sk. araghaṭṭaka (so Halāyudha, see Aufrecht p. 138), dialect.] a wheel for
raising water from a well Bdgh. on cakkavaṭṭaka at
araja
-- (adj.) [a + raja] free from dust or impurity S
arañña
-- (nt.) [Vedic araṇya; from araṇa, remote, + ya. In the Rig V. araṇya still
means remoteness (opp. to amā, at home). In the Ath V. it has come to mean
wilderness or forest. Connected with ārād and āre, remote, far from]. forest D
-- āyatana a forest haunt Vin
araññaka
-- (& Āraññāka) (adj.) [arañña + ka] belonging to solitude or to the
forest, living in the forest, fond of solitude, living as hermits (bhikkhū) M
araññakatta
-- (nt.) [abstr. fr. araññaka] the habit of one who lives in the forest,
indulgence in solitude & sequestration, a hermit's practice, seclusion S
araṇa
-- ¹ (adj. -- n.) [Vedic araṇa fr. *ara √ṛ, which as abl. ārā is used as
adv. far from, cp. P. ārakā. Orig. meaning "removed from, remote, far". See also
arañña]. (adj.) living in solitude, far from the madding crowd M
araṇa
-- ² (nt.) [a + raṇa] quietude, peace Nett 55 (+ tāṇa), 176 (or as adj. =
peaceful) ThA 134 (+ saraṇa); Vbh 19 sq. (opp. saraṇa). See saraṇa
-- vihārin (or araṇā -- vihārin) [to be most likely taken as araṇā˚, abl.
of araṇa in function of ārakā, i. e. adv. far from, away; the spelling araṇa
would refer it to araṇa
araṇi
-- & ˚ī (f.) [Vedic araṇī & araṇi fr. ṛ] wood for kind- ling fire by
attrition, only in foll. cpds.: ˚potaka small firewood, all that is
needed for producing fire, chiefly drill sticks Miln 53; ˚sahita (nt.)
same Vin
arati
-- (f.) [a + rati] dislike, discontent, aversion Sn 270, 436, 642, 938; Dh 418
(= ukkaṇṭhitattaŋ DhA
aravinda
-- [ara + vinda (?) Halāyudha gives as Sk. aravinda nt.] a lotus, Nymphaea
Nelumbo Dāvs
araha
-- (adj.) ( -- ˚) [Vedic arha of arh] 1. worthy of, de- serving, entitled
to, worth Dh 195 (pūjā˚); Pv
arahati
-- [Vedic arhati, etym. uncertain but cp. agghati] to be worthy of, to deserve,
to merit (= Lat. debeo) Sn 431, 552 (rājā arahasi bhavituŋ); J
arahatta
-- ¹ (nt.) [abstr. formation fr. arahat˚, 2
-- gahaṇa attainment of Arahantship DhA
arahatta
-- ² in ˚ghaṭi see araghaṭṭa.
[p077]
arahant
-- (adj. -- n.) [Vedic arhant, ppr. of arhati (see arahati), meaning deserving,
worthy]. Before Buddhism used as honorific title of high officials like the
English ʻ His Worship ʼ; at the rise of Buddhism applied popularly to all
ascetics (Dial.
I. Cases nom. sg. arahaŋ Vin
II. Formulae. Arahantship finds its expression in freq. occurring
formulae, of which the standard ones are the foll.: A. khīṇā jāti vusitaŋ
brahmacariyaŋ kataŋ karaṇīyaŋ nâparaŋ itthattāya "destroyed is (re -- )
birth, lived is a chaste life, (of a student) done is what had to be done, after
this present life there is no beyond". Vin
III. Other passages (selected) Vin
IV. In comp
V. See further details & passages under anāgāmin, khīṇa, buddha. On the
relationship of Buddha and Arahant see Dial.
arāti
-- [a + rāti, cp. Sk. arāti] an enemy Dāvs
ari
-- [Ved. ari; fr. ṛ] an enemy. -- The word is used in exegesis & word
expl
ariñcamāna
-- [ppr. med. of P. riñcati for ricyati] not leaving behind, not giving up, i.
e. pursuing earnestly Sn 69 (jhānaŋ = ajȧhamana SnA 123, cp. Nd
ariṭṭha
-- ¹ (adj.) [a + riṭṭha = Vedic ariṣṭa, pp of a + riṣ to hurt or be hurt]
unhurt Sdhp 279.
ariṭṭha
-- ² [Sk. ariṣṭa, N. of a tree] a kind of spirituous liquor Vin
ariṭṭhaka
-- (adj.) [fr. ariṭṭha] (a) unhurt; perfect DA 1,94 (˚ŋ ñāṇaŋ). -- (b) [fr.
ariṭṭha in meaning of "soap -- berry plant"?] in phrase mahā ariṭṭhako maṇi S
aritta
-- (nt.) [Vedic aritra, Idg. *ere to row (Sk. ṛ to move); cf. Gr.
arindama
-- [Sk. arindama, ariŋ + dama of dam] a tamer of enemies, victor,
conqueror Pv
aribhāseti
-- [= ariŋ bhāseti] to denounce, lit. to call an enemy J
ariya
-- (adj. -- n.) [Vedic ārya, of uncertain etym. The other Pāli forms are ayira &
ayya] 1. (racial) Aryan D
-- âvakāsa appearing noble J
When the commentators, many centuries afterwards, began to write Pali in S.
India & Ceylon, far from the ancient seat of the Aryan clans, the racial sense
of the word ariya was scarcely, if at all, present to their minds.
Dhammapāla especially was probably a non -- Aryan, and certainly lived in a
Dravidian environment. The then current similar popular etmologies of ariya
and arahant (cp. next article) also assisted the confusion in their
minds. They sometimes therefore erroneously identify the two words and explain
Aryans as meaning Arahants (DhA
arīhatatta
-- in phrase "arīhatta ariyo hoti" at A
aru
-- (nt.) [Vedic aruḥ, unknown etym.] a wound, a sore, only in cpds.: ˚kāya
a heap of sores M
aruka
-- = aru; only in cpd. ˚ûpamacitto (adj.) having a heart like a sore (of
a man in anger) A
aruṇa
-- [Vedic aruṇa (adj.) of the colour of fire, i. e. ruddy, nt. the dawn; of Idg.
*ereu as in Sk. aruṣa reddish, Av. auruša white, also Sk ravi sun; an
enlarged from of Idg. *reu as in Sk. rudhira, rohita red (bloody; see
etym. under rohita), Gr.
-- ugga sunrise Vin
arubheda
-- the Rigveda ThA 206.
arūpa
-- (adj.) [a + rūpa] without form or body, incorporeal, D
-- âvacara the realm or world of Formlessness, Dhs 1281 -- 1285; Ps
arūpin
-- (adj.) [a + rūpin] = arūpa; D
are
-- (indecl.) [onomat. Cp. Sk. lalallā, Gr.
ala
-- ¹ freq. spelling for aḷa.
ala
-- ² (adj.) [alaŋ adv. as adj.] enough, only in neg. anala insufficient,
impossible M
alaŋ
-- (indecl.) [Vedic araŋ. In meaning 1. alaŋ is the ex- panded
continuation of Vedic araŋ, an adv. acc. of ara (adj.) suitable; fitly, aptly
rightly fr. ṛ Cp. aṇṇava, appeti, ara. In meaning 2. alaŋ is the
same as are] emphatic particle 1. in affirmative sentences: part. of
assurance & emphasis = for sure, very much (so), indeed, truly. Note. In
connection with a dat. or an infin. the latter only apparently depend upon alaŋ,
in reality they belong to the syntax of the whole sentence (as dat. or inf.
absolute). It is customary however (since the practice of the Pāli grammarians)
to regard them as interdependent and interpret the construction as "fit for,
proper" (= yuttaŋ Pāli Com.), which meaning easily arises out of the connotation
of alaŋ, e.g. alam eva kātuŋ to be sure, this is to be done = this is proper to
be done. In this sense (c. dat.) it may also be comp
-- attha (adj.) "quite the thing", truly good, very profitable, useful D
alakkhika
-- (& īka) (adj.) [a + lakkhika] unfortunate un- happy, of bad luck Vin
alakkhī
-- (f.) [a + lakkhi] bad luck, misfortune Th 1, 1123.
alagadda
-- [Der. unknown. In late Sk. alagarda is a water- snake] a kind of
snake M
alagga
-- (adj.) [pp. of laggati] not stuck or attached Nd
alaggana
-- (nt.) [a + laggana] not hanging on anything, not being suspended DA
alaŋkata
-- [pp. of alankaroti] 1. "made too much", made much of, done up,
adorned, fitted out Dh 142 (= vatthâbharaṇa -- paṭimaṇḍita DhA
alaŋkaraṇa
-- (nt.) [alaŋ + karaṇa, fr. alankaroti] doing up, fitting out,
ornamentation J
alaŋkaraṇaka
-- (adj.) [fr. alankaraṇa] adorning, embellishing, decorating DhA
alaŋkaroti
-- [alaŋ + karoti, Vedic araṅkaroti] to make much of i. e. to adorn,
embellish, decorate J
alaŋkāra
-- [fr. alankaroti, cp. Vedic araṅkṛti] "getting up" i. e. fitting out,
ornament, decoration; esp. trinkets, ornaments D
alattaka
-- [Sk. alaktaka] lac, a red animal dye J
alanda
-- & alandu see alagadda.
alamba
-- (adj.) [a + lamba] not hanging down, not drooping, short J
alasa
-- (adj.) [a + lasa] idle, lazy, slack, slothful, languid S
alasatā
-- (f.) [abstr. fr. alasa] sloth, laziness; only in neg. analasatā
zeal, industry VvA 229.
alassa
-- (nt.) at S
alāta
-- (nt.) [Sk. alāta, related to Lat. altāre altar, adoleo to burn] a
firebrand A
alāpu
-- (nt.) [= alābu, with p for b: so Trenckner Notes 62
alābu
-- [Sk. alābū f.] a long white gourd, Cucurbita Lage- naris M
alābhaka
-- [a + labhaka] not getting, loss, detriment Vin
alālā
-- (indecl.) [a + lālā interjection fr. sound root *lal, see etym.
under are] "not saying lā lā" i. e. not babbling, not dumb, in ˚mukha not
(deaf &) dumb SnA 124 (= aneḷamūga of Sn 70).
alika
-- (adj.) [Sk. alīka] contrary, false, untrue S
-- vādin one who tells a lie, a liar Dh 223 = VvA 69 (has alīka˚); J
alīnatā
-- (f.) [abstr. of alīna] open mindedness, prudence, sincerity J
aluḷita
-- (adj.) [a + luḷita, pp. of lul] umoved, undisturbed Miln 383.
aloṇika
-- (adj.) [a + loṇika] not salted J
aloma
-- (adj.) [a + loma] not hairy (upon the body) J
alola
-- (adj.) [a + lola] undisturbed, not distracted (by desires), not
wavering: of firm resolution, concentrated Sn 65 (= nillolupa Nd
{al}
alla
-- (adj.) (only ˚ -- ) [Vedic ārdra, to Gr.
allāpa
-- [Sk. ālāpa; ā + lāpa] conversation, talk; only in cpd. ˚sallāpa
conversation (lit. talking to & fro or together) J
[p080]
allika
-- (?) [either from alla = allikaŋ nt. in meaning defi- lement, getting soiled
by ( -- ˚), or from allīyati = alliyakaŋ, a der. fr. ger. alliya clinging to,
sticking to. The whole word is doubtful.] only in cpd. (kāma -- ) sukh
allīna
-- [pp. of allīyati; Sk. ālīna] (a) sticking to, adhering or adhered to,
clinging M
allīyati
-- [ā + līyati, lī, līyate, layate] to cling to, stick to, adhere to (in
both senses, good or bad); to covet. -- (a) lit. kesā sīsaŋ allīyiŋsu the hair
stuck to the head J
aḷa
-- [etym. unknown] 1. the claw of a crab M
aḷāra
-- (adj.) [Is it the same as uḷāra?] only used with ref. to the eyelashes, &
usually expl
aḷhaka
-- in udak
ava˚
-- (prefix) I. Relation between ava & o. Phonetically the difference
between ava & o is this, that ava is the older form, whereas o
represents a later development. Historically the case is often reversed -- that
is, the form in o was in use first & the form in ava was built up, sometimes
quite independently, long afterwards. Okaḍḍhati, okappati, okappanā, okassati,
okāra, okantati, okkamati, ogacchati, odāta and others may be used as
examples. The difference in many cases has given rise to a differentiation of
meaning, like E. ripe: rife, quash: squash; Ger. Knabe: Knappe etc. (see below B
2). -- A. The old Pāli form of the prefix is o. In same cases however a
Vedic form in ava has been preserved by virtue of its archaic character. In
words forming the 2
avakappanā harnessing: okappanā confidence;
avakkanti (not Sk.): okkanti appearance;
avakkhitta thrown down: okkhitta subdued;
avacara sphere of motion: ocaraka spy;
avatiṇṇa descended: otiṇṇa affected with love;
avaharati to move down, put off: oharati to steal.
(2) In certain secondary verb -- formations, arisen on Pāli grounds, the form o˚
is used almost exclusively pointing thus to a clearly marked dialectical
development of Pali. Among these formations are Deminutives in ˚ka
usually; the Gerund & the Infinitive usually; the Causatives
throughout.
II. Ava as prefix. [P. ava = Vedic ava & occasionally o; Av. ava;
Lat. au -- (aufero = avabharati, aufugio etc.); Obg. u -- ; Oir. ō, ua. See
further relations in Walde, Lat. Wtb. under au]. -- Meaning. (Rest:)
lower, low (opp. ut˚, see e. g. uccâvaca high & low, and below
Affinities of ava. -- (a) apa. There exists an exceedingly
frequent interchange of forms with apa˚ and ava˚, the historical relation of
which has not yet been thoroughly investigated. For a comparison of the two the
BSk. forms are indispensable, and often afford a clue as to the nature of the
word in question. See on this apa 2 and cp. the foll. words under ava:
avakata, ˚karoti, ˚khalita, ˚anga, ottappa, avattha, ˚nīta, ˚dāna, ˚pivati, ˚rundhati,
˚lekhati, ˚vadati, ˚varaka, ˚sakkati, avassaya, avasseti, ˚hita, avāpurīyati,
avekkhati. -- (b) abhi. The similarity between abhi & ava is seen from a
comparison of meaning abhi
avaŋ
-- (adv.) [Vedic avāk & avāŋ] the prep. ava in adv. use, down, downward; in C.
often expl
avakaŋsa
-- [fr. ava -- karṣati; on ŋs: *rṣ cp. haŋsati: harṣati] dragging down,
detraction, abasement, in cpd. ukkaŋsâvak˚ lifting up & pulling down,
raising and lowering, rise & fall D
avakankhati
-- ( -- ˚) [ava + kankhati; cp. Sk. anu -- kānkṣati] to wish for, strive after S
[p081]
avakaḍḍhati
-- [ava + kaḍḍhati, cp. avakassati & apakassati] Nett 4 (avakaḍḍhayitvā). Pass.
avakaḍḍhati J
avakaḍḍhita
-- [pp. of avakaḍḍhati] pulled down, dragged away DhA
avakata
-- = apakata, v.l. at It 89.
avakanta
-- [for *avakatta, Sk. avakṛtta; pp. of avakantati, see kanta
avakantati
-- & okantati (okk˚) [cp. Sk. avakṛntati, ava + kantati, cp. also apakantati] to
cut off, cut out, cut away, carve -- (ava:) J
avakantita
-- [pp. of avakantati] cut out PvA 213.
avakappanā
-- & okappanā (f.) [ava + kappanā] prepara- tion, fixing up, esp. harnessing J
avakaroti
-- [Sk. apakaroti, cp. P. apa˚] "to put down", to despise, throw away; only in
der, avakāra & avakārin. <-> pp. avakata (q. v.). -- See also avākaroti &
cp. avakirati 2.
avakassati
-- & okassati [cp. Sk. avakarṣati, ava + kṛṣ; see also apakassati & avakaḍḍhati]
to drag down, to draw or pull away, distract, remove. -- A
avakārakaŋ
-- (adv.) [fr. avakāra] throwing away, scattering about Vin
avakārin
-- (adj.) ( -- ˚) [fr. avakāra] despising, degrading, neglecting Vbh 393 sq.
(an˚).
avakāsa
-- & okāsa [ava + kāś to shine, cp. Sk. avakāśa] 1. "appearance":
akkhuddâvakāso dassanāya not little (or inferior) to behold (of appearance) D
avakirati
-- & okirati [ava + kirati] 1. to pour down on, to pour out over; aor. avakiri
PvA 86; ger. ˚kiritvā J
avakiriya
-- [grd of avakirati] to be cast out or thrown away; rejectable, low,
contemptible J
avakujja
-- (adj.) [ava + kujja, cp. B.Sk. avakubja M Vastu
-- pañña (adj.) one whose reason is turned upside down (like an upturned
pot, i.e. empty) A
avakkanta
-- ( -- ˚) [pp. ofnext] entered by, beset with, over- whelmed by (instr.) S
avakkanti
-- (f.) [fr. avakkamati] entry, appearance, coming down into, opportunity for
rebirth S
avakkama
-- [fr. avakkamati] entering, appearance J
avakkamati
-- & okkamati [ava + kamati fr. kram] to ap- proach. to enter, go into or
near to, to fall into, appear in, only in ger. (poetically) avakamma J
avakkāra
-- [Sk. avaskara faeces, fr. avaŋ + karoti] throwing away, refuse, sweepings;
only in cpd. ˚pātī a bowl for refuse, slop basin, ash -- bin Vin
avakkhalita
-- [pp. of avakkhaleti, Caus. of kṣal] washed off, taken away from,
detracted DA
avakkhitta
-- & okkhitta [pp. of avakkhipati] 1. [= Sk. avakṣipta] thrown down, flung down,
cast down, dropped; thrown out, rejected. (ava:) M
avakkhipati
-- & okkhipati [ava + khipati; cp. Sk. ava- kṣipati] to throw down or out, cast
down, drop; fig. usually appl
avakkhipana
-- (nt.) [fr. avakkhipati] throwing down, putting down J
avagacchati
-- [ava + gacchati] to come to, approach, visit (cp. Vedic
avagacchati) PvA 87.
avagaṇḍa ( -- kāraka)
-- (adj.) [ava + gaṇḍa˚] "making a swelling", i. e. puffing out the cheeks,
stuffing the cheeks, full (when eating); only nt. ˚ŋ as adv. after the
manner or in the way of stuffing etc. Vin
avagata
-- [pp. of avagacchati] at PvA 222 is uncertain reading; the meaning is "known,
understood" (aññāta Pv
avagāhati
-- & ogāhati [ava + gāhati] to plunge or enter into, to be absorbed in (acc. &
loc.) Vism 678 (vipassanāvīthiŋ); Sdhp 370, 383.
avaguṇṭhana
-- (adj.) ( -- ˚) [fr. oguṇṭheti] covering Sdhp 314.
avaggaha
-- [Sk. avagraha] hindrance, impediment, used at DA
avanga
-- see apanga.
avaca
-- (adj.) [der. fr. ava after the analogy of ucca > ut] low, only in comb
avacana
-- (nt.) [a + vacana] "non -- word", i. e. the wrong word or expression J
avacara
-- ( -- ˚) (n. -- adj.) [ava + car, also BSk. avacara in same sense, e.g.
antaḥpurâvacarā the inmates of the harem Jtm 210] (a) (adj.) living in or with,
moving in D
avacaraka
-- & ocaraka (adj. -- n.) [fr. avacara] 1. only in cpd. kāmâvacarika as adj. to
kāmâvacara, belonging to the sphere of sense experiences, Sdhp. 254. -- 2. Late
form of ocaraka, spy, only in C. on Th 1, 315 ff. quoted in Brethren 189,
n 3. Occurs in BSk (Divy 127).
[p082]
avacaraṇa
-- (nt.) [fr. avacarati 1] being familiar with, dealing with, occupation J
avacuttha
-- 2nd pret. of vac, in prohib form mā evaŋ ava- cuttha do not speak thus
J
avacchidda
-- ( -- ˚) (adj.) [ava + chidda] perforated, only in redupl. (intensive) cpd.
chiddâvacchidda perforated all over, nothing but holes J
avacchedaka
-- ( -- ˚) (adj) [ava + cheda + ka] cutting off, as nt. ˚ŋ adv. in phrase
kabaḷâvacchedakaŋ after the manner of cutting off mouthfuls (of food) Vin
avajaya
-- [ava + jaya, cp. apajita] defeat DhA
avajāta
-- (adj.) [ava + jāta; cp. B.Sk. avajāta in meaning misborn, miscarriage] low --
born, of low or base birth, fig. of low character (opp. abhijāta) Sn 664 (=
buddhassa avajātaputta SnA 479); It 63; Miln 359.
avajānāti
-- [ava + jñā] 1. to deny Vin
avajīyati
-- [ava + jīyati; Sk. avajiryate] to be diminished, to be lost, be undone J
avajja
-- (adj.) [Sk. avadya, seemigly a + vadya, but in reality a der. fr. ava.
According to Childers = Sk. avarjya from vraj, thus meaning "not to be
shunned, not forbidden". This interpret
avajjatā
-- (f.) [abstr. to prec.), only neg. an˚ blamelessness, faultlessness Pug
25, 41; Dhs 1349.
avajjha
-- (adj.) [grd of a + vadhati, Sk. vadhya, vadh] not to be killed or
destroyed, inviolable Sn 288; J
avañcana
-- (adj.) [a + vañcana from vañc] not (even) tot- tering, i.e. unfit for
any motion (esp. walking), said of crippled feet J
avañña
-- (adj.) [to avaññā] despised, despicable Pv
avaññatti
-- (f.) [ava + ñatti = Sk. *avajñapti, fr. ava + jñā] only as neg. an˚
the fact of not being despised, inferior or surpassed, egotism, pride, arrogance
It 72; Vbh 350, 356; ˚kāma (adj.) wishing not to be surpassed, unvilling
to be second, wanting to be praised A
avaññā
-- (f.) [Sk. avajñā, fr. ava + jñā] contempt, disregard, disrespect J
avaññāta
-- (adj.) [pp. of avajānāti] despised, treated with contempt PvA 135 (an˚); Sdhp
88, 90.
avaṭaŋsaka
-- (= vaṭ˚) see Vin Texts
avaṭṭhāna
-- (nt.) [Sk. avasthāna] position, standing place J
avaṭṭhita
-- (ad.) [Sk. avasthita, ava + thita] "standing down" = standing up, firm,
fixed, settled, lasting Th 1, 1140. Usually neg. an˚ unsettled, unsteady;
not lasting, changeable Dh 38 (˚citta; cp. DhA
avaṭṭhitatā
-- (f.) [abstr. fr. prec.] steadiness, only as neg. an˚ unsteadiness,
fickleness ThA 259.
avaṭṭhiti
-- (f.) [Sk. avasthiti] (firm) position, posture, stead- fastness S
avaḍḍhi
-- (f.) [a + vaḍḍhi] "non -- growth", decay DhA
avaṇṭa
-- (adj.) [a + vaṇṭa] without a stalk J
avaṇṇa
-- [a + vaṇṇa] blame, reproach, fault D
avaṇṇanīya
-- (adj.) [grd. of a + vaṇṇeti] indescribable J
avataŋsa
-- see vataŋsaka.
avatata
-- & otata [ava + tata, pp. of tan] stretched over, covered, spread over
with Vv 64
avatiṭṭhati
-- [ava + tiṭṭhati] to abide, linger, stand still. D
avatiṇṇa
-- & otiṇṇa [pp. of otarati] fallen into, affected with ( -- ˚), as ava˚
rare late or poetical form of o˚, e. g. J
avattha
-- ¹ [der. uncertain] aimless (of cārikā, a bhikkhu's wandering, going on tour)
A
avattha
-- ² [Sk. apāsta, apa + āsta, pp. of as
avattharaṇa
-- (nt.) [fr. avattharati] setting in array, deploying (of an army) J
avattharati
-- [ava + tharati, stṛ] to strew, cover over or up J
avatthāraṇa
-- (nt.) = avattharaṇa DA
avatthu
-- (&˚ ka) (adj.) [a + vatthu] groundless, unfounded (fig) Vin
avadāta
-- (= odāta) Dāvs
avadāna
-- see apadāna.
avadāniya
-- (adj.) [fr. avadāna cutting off; ava + dā
avadāpana
-- (cleansing): see vodāpana.
avadāpeti
-- (to deal out) only BSk pary˚ Divy 202.
avadāyati
-- [denom. fr. avadā in same meaning as anuddā, to dā
avadīyati
-- [Sk. avadīryati, ava + ḍr
[p083]
avadehaka
-- ( -- ˚) (adj.) [ava + deha + ka but more likely direct fr. ava + dih]
in the idiom udarāvadehakaŋ bhuñjati, to eat one's fill M
avadhāraṇa
-- (nt.) [Cp. Sk. avadhāraṇa, fr. ava + dhṛ] calling attention to,
affirmation, emphasis; as t.t. used by C's in explanation of evaŋ at DA
avadhi
-- 3 sg. aor. of vadhati. -- At DhA
avanata
-- see oṇata.
avanati
-- ( -- ˚) (f.) [fr. avanamati] stooping, bending, bowing down,
humiliation Miln 387 (unnat
avani
-- (f.) [Vedic avani] bed or course of a river; earth, ground Dāvs
avapakāsati
-- [ava + pa + kāsati = kassati, fr. kṛṣ] is a doubtful comp
avapatta
-- see opatta.
avapāyin
-- ( -- ˚) (adj.) [cp. avapivati] coming for a drink, drinking J
avapivati
-- [ava + pā, cp. apapibati] to drink from J
avabujjhati
-- ( -- ˚) [Cp. BSk. avabudhyate] to understand A
avabodha
-- [ava + bodha] perception, understanding, full knowledge Sn A 509
(sacca˚). -- Neg. an˚ not awakened to the truth Vv 82
avabodhati
-- ( -- ˚) [cp. Sk. avabodhati] to realise, perceive, pay attention
to J
avabhāsa
-- [later form of obhāsa] Only in cpd. gambhīrā- vabhāso D
avabhāsaka
-- ( -- ˚) (adj.) [fr. avabhāsa] shining, shedding light on,
illuminating Sdhp 14.
avabhāsita
-- ( -- ˚) [late form of obhāsita] shining with, resplendent Sdhp
590.
avabhuñjati
-- [ava + bhuñjati] to eat, to eat up J
avabhūta
-- (adj.) [ava + bhūta, pp. of ava + bhū] "come down", despised,
low, unworthy M
avamangala
-- (adj.) [ava + mangala, ava here in privative function] of bad
omen, unlucky, infaustus (opp. abhimangala); nt. bad luck, ill omen J
avamaññati
-- [Sk. avamanyate] to slight, to disregard, despise DhA
avamangalla
-- (adj.) [fr. avamangala] of bad omen, nt. any- thing importune,
unlucky J
avamāna
-- & omāna [fr. ava + man, think] disregard, dis- respect,
contempt J
avamānana
-- (nt.) [fr. avamāna] = avamāna J
avamāneti
-- [Caus. of avamaññati] to despise J
avaya
-- only in neg. anavaya.
avayava
-- [Der
avarajjhati
-- ( -- ˚) [ava + rajjhati of rādh, cp. Sk. avarād- hyate] to
neglect, fail, spurn Th 1, 167; J
avaruddha
-- [fr. avarundhati] 1. Doubtful reading at Vin
avaruddhaka
-- [avruddha + ka] subdued, expelled, banished J
avaruddhati
-- [Sk. aparundhati; ava + ruddhati of rudh] to expel,
remove, banish J
avarundhati
-- [ava + rundhati. Only referred to by Dhp. in his Cy (ThA 271) on
oruddha] to put under restraint, to put into one's harem as subsidiary wife.
avalambati
-- [= olambati]. Only in late verse. To hang down. Pv
avalitta
-- ( -- ˚) [Sk. avalipta, pp. of ava -- limpati] besmeared; in cpd.
ullittâvalitta "smeared up & down" i. e. plastered inside & outside A
avalekhati
-- [ava + lekhati, likh, Sk. avalikhati] to scrape off Vin
avalekhana
-- ¹ (nt.) [fr. avalekhati] (a) scraping,
scraping off Vin
avalekhana
-- ² (nt.) v. l. for apalekhana.
avalepana
-- ( -- ˚) (nt.) [fr. ava + lip] smearing, daubing, plastering
M
avasa
-- (adj.) [a + vasa] powerless Sdhp 290.
avasaṭa
-- & osaṭa [Sk. apasṛta, cp. also samavasṛta, pp. of ava + sṛ]
withdrawn, gone away; one who has left a community & gone over to another sect,
a renegade Vin
avasarati
-- [ava + sṛ] to go down, to go away (to) Sn 685 (v. l. BB. T.
avaŋsari).
avasāna
-- ( -- ˚) [for osāna] (nt.) stopping ceasing; end, finish,
conclusion J
avasāya
-- [fr. avaseti] stopping, end, finish Th 2, 12 (= avasānaŋ niṭṭhānaŋ
ThA 19). But the id. p. at Dhp 218 has anakkhāte.
avasiñcanaka
-- ( -- ˚) (adj.) [fr. osiñcati] pouring over (act. & med.),
overflowing J
avasiṭṭha
-- (sic & not osiṭṭha) [pp. of avasissati, Sk. avaśiṣṭa] left,
remaining, over S
avasiṭṭhaka
-- (adj.) [fr. avasiṭṭha] remaining, left J
[p084]
avasitta
-- ( -- ˚) [pp. of osiñcati] besprinkled, anointed, con- secrated, only in
phrase rājā khattiyo muddhâvasitto of a properly consecrated king (see
also khattiya) D
avasin
-- (adj. -- n.) [a + vasin fr. vaś] not having control over oneself, D
avasissati
-- [Sk. avaśiṣyate; Pass. of ava + śis; but expl
avasī
-- metri causa for avasi, a + vasi, aor. of vas
avasussati
-- [Sk. *ava -- suṣyati of śuṣ] to dry up, to wither; in later quotations
of the old kāmaŋ taco ca nahāru ca aṭṭhi ca avasussatu (upasussatu sarīre
maŋsalohitaŋ) J
avasūra
-- [ava + sūra; ava here in function of *avaŋs see ava
avasesa
-- ¹ [Sk. avaśeṣa, fr. ava + śiṣ, cp. avasissati] remainder, remaining
part; only in cpds. an˚ (adj.) without any remainder, i. e. fully,
completely M
avasesa
-- ² (adj.) [see prec.] remaining, left Sn 694 (āyu avaseso); J
avasesaka
-- (adj.) [fr. avasesa
avassa
-- (adj.) [a + vaś] against one's will, inevitable J
avassakaŋ
-- (adv.) [see avassa] inevitably Dpvs
avassajati
-- & ossajati [ava + sṛj, perhaps ud + sṛj = Sk. utsṛjati,
although the usual Vedic form is avasṛjati. The form ossajati puzzled the BSk.
writers in their sanskritisation apotsṛjati = apa + ut + sṛj Divy 203] to
let loose, let go, send off, give up, dismiss, release (ava): J
avassana
-- (nt.) [a + vassana, Sk. vāsana of vāś to bleat] not bleating J
avassaya
-- [Sk. *avāśraya for the usual apāśraya, see P. apassaya
avassava
-- [ava + sava, Sk. ˚srava fr. sru to flow] outflow, effect, only neg.
anassava no further effect Vin
avasseti
-- [ava + ā + śri, for the usual *apāśrayati; see apasseti] to lean
against, to depend on, find shelter in (loc.) J
avassāvana
-- (nt.) [fr. ava + Caus. of sru to flow] straining, filtering (?) J
avassita
-- [for apassita, Sk. apaśrita] depending on, dealing with J
avassuta
-- (adj.) [Sk. *avasruta, pp. of ava + sru, cp. avas- sava] 1.
(lit.) flowing out or down, oozing, leaking J
avahaṭa
-- [pp. of avaharati] taken away, stolen Miln 46.
avaharaṇa
-- ( -- ˚) [fr. avaharati in both meanings] taking away, removal; theft PvA 47 (sāṭaka˚),
92 (soka˚).
avaharati
-- & oharati [ava + hṛ] to steal J
avahasati
-- [ava + has] to laugh at, deride, mock J
avahāra
-- [fr. avaharati] taking, acquiring, acquisition Vin
avahīyati
-- [for ohīyati] to be left behind, to stay behind J
avāgata
-- [ava + ā + gacchati] only in phrase dhammā avāgat -- amhā, we are fallen from
righteousness, J
avākaroti
-- [either ava + ā + karoti or avaŋ + karoti, the latter more probable. It is
not necessary to take it with Kern, Toev. s. v. as Sk. apākṛṇoti, apa + ā
+ kṛ] 1. to revoke, undo, rescind, not fulfill, spoil, destroy J
avākirati
-- wrong by Hardy VvA Index for avakirati (q. v.).
avāṭuka
-- see apāṭuka.
avāpuraṇa
-- (nt.) [same as apāpuraṇa] a key S
avāpurati
-- [same as apāpurati] to open (a door) J
avāvaṭa
-- (adj.) [a + vāvaṭa] unobstructed, unhindered, free. Of a woman, not married J
avikampamāna
-- (adj.) [a + vi + kampamāna, ppr. med. of kamp] not hesitating, not
wavering, not doubting J
avikampin
-- (adj.) [fr. a + vi + kamp] unmoved, not shaking, steady Vv 50
avikopin
-- (adj.) [a + vikopin; fr. vi + kup] not agitated, not moving, unshaken,
undisturbed J
avikkhepa
-- [a + vikkhepa] calmness, balance, equanimity D
[p085]
avicāreti
-- [a + vicāreti] not to examine VvA 336.
aviccaŋ
-- at J
avijānaŋ
-- [a + vijānaŋ] not knowing, ignorant Ḍh 38, 60; It 103.
avijjā
-- (f.) [Sk. avidyā; fr. a + vid] ignorance; the main root of evil and of
continual rebirth (see paṭicca -- samuppāda, cp. S
aviññāṇaka
-- (adj.) [a + viññāṇa + ka] senscless, without feeling or consciousness,
unfeeling DhA
aviññū
-- (adj.) = aviddasu.
avitakka
-- (adj.) [a + vitakka] free from thought D
avidūra
-- (adj.) [a + vidūra] not far, near; usually in loc. ˚e as adv. near Sn. 147.
aviddasu
-- (adj.) [a + viddasu] ignorant, foolish Sn 762 (= bāla Sn A 509); Dh 268 = Nd
avināsaka (˚ika)
-- (adj.) [a + vināsa + ka] not causing destruction A
avināsana
-- (adj.) [a + vināsana] imperishable Dpvs
avinicchayaññū
-- (adj.) [a + vinicchaya + ñū] not knowing how to decide J
avinibbhujaŋ
-- (adj.) [ppr. of a + vinibbhujati] unable to distinguish or to know J v.121 (=
atīrento C.).
avinibbhoga
-- (ad.) [a + vinibbhoga] not to be distinguished, indistinct J
avipariṇāma
-- [a + viparināma] absence of change, stead- fastness, endurance D
avippaṭisāra
-- [a + vippaṭisāra] absence of regret or remorse A
avippavāsa
-- (adj. -- n.) [a + vippavāsa] thoughtfulness, mind- fulness, attention; adj.
not neglectful, mindful, attentive, eager Vin
aviruddha
-- (adj.) [a + viruddha] not contrary, unobstructed, free, without difficulties
Dh 406; Sn 365, 704, 854.
avirūḷhi
-- (f.) [a + virūḷhi] absence or cesssation of growth Sn 235; DhA
avirodha
-- [a + virodha] absence of obstruction, gentleness M
avirodhana
-- (nt.) = avirodha J
avivāda
-- [a + vivāda] absence of contesting or disputing, agreement, harmony D
avisaŋvādaka
-- (adj.) [a + visaŋvada + ka] not deceiving, not lying D
avisaŋvādanatā
-- (f.) [abstr. fr. a + visaŋvāda] honesty, faithfulness, uprightness D
avisaŋvādeti
-- [a + visaŋ + Caus. of vad] to keep one's word, to be honest, to be
true J
avisaggatā
-- (f.) [a + visaggatā, v.l. viy˚, thus as a + viy- agga, Sk. vyagra = ākula]
state of being undisturbed, harmony, balance J
avisare
-- at J
avisāhaṭa
-- (adj.) [a + visāhaṭa] imperturbed Dhs 15, 24, 287, 570. (˚mānasata).
avissaji
-- at J
avissajjiya
-- (adj.) [grd. of a + vissajjati] not to be given away, inalienable (cp.
avebhangiya) Vin
avissāsaniya
-- (adj.) [a + visāsana + iya, ika] not to be trusted, untrustworthy J
aviha
-- [of uncertain etym.] the world of the Aviha's, i.e. the 12th of the 16 Brahmā
-- words, cp. Kindred Sayings 48 n. 3; Cpd. 139. -- S
avihiŋsa
-- (Avihesa) (f.) [a + vihiŋsā] absence of cruelty, mercy, humanity,
friendliness, love D
aviheṭhaka
-- (adj.) [a + viheṭhaka] not harassing, not hurting D
avī˚
-- in general see vī˚.
avīci
-- [B.Sk. avīci a + vīci (?) no intermission, or no plea- sure (?), unknown, but
very likely popular etym.] 1. avīciniraya, one of the (great) hells (see
niraya), described in vivid
colours at many passages of the Pāli canon, e.g. at Vin
avekalla
-- (˚ -- ) adj.) [a + vekalla] without deficiency, in ˚buddhi complete
knowledge J
avekkhati
-- [B.Sk. avīkṣate. The regular Pāli form however is apekkhati, to which the BSk.
av˚ corresponds] to look at, to consider, to see It 33 (v.l. ap˚); Dh 28, 50, J
avekkhipati
-- [avaŋ + khipati, avaŋ here in form ave cor- resp. to avaḥ, cp.
pure for puraḥ etc.] to jump, hop, lit. to throw (a foot) down J
avecca
-- (adv.) [Usually taken as ava + ger. of i (*itya), cp. adhicca &
abhisamecca, but by P. grammarians as a + vecca. The form is not sufficiently
clear semantically; B.Sk. avetya, e.g. Jtm. 210, is a Sanskritisation of the P.
form] certainly, definitely, absolutely, perfectly, expl
avedha
-- (adj.) [a + vedha, grd. of vidh (vyadh) to pierce, Sk. avedhya] not to
be hurt or disturbed, inviolable, unshakable, imperturbable Sn 322 (˚dhamma =
akampanasabhāva SnA 331).
avebhangika
-- (adj.) [fr. a + vi + bhanga] not to be divided or distributed Vin
avebhangiya
-- (nt.) [= avebhangika] that which is not to be divided, an inalienable
possession; 5 such objects enum
avera
-- (adj.) [a + vera] peaceable, mild, friendly Sn 150 (= veravirahita KhA 248);
Sdhp 338. -- ˚ŋ (nt.) friendliness, kindness D
averin
-- (adj. -- n.) = avera Dh 197, 258.
avosita
-- [reading uncertain, cp. avyosita] only in neg. an˚ unfulfilled, undone
Th 1, 101.
avyagga
-- (ad) [a + vyagga, Sc. vyagra] not bewildered, not confused S
avyattatā
-- (f.) [abstr. fr. avyatta] state or condition of not being manifest or
visible, concealment, hiding DhA
avyatha
-- (adj.) [a + vyatha, cp. Sk. vyathā misfortune] not miserable, fortunate J
avyaya
-- [a + vyaya | absence of loss or change, safety D.
avyāpajjha
-- ¹ (abyābajjha) (nt.) [a + vyapajjha or bajjha, a confusion between the roots
bādh or pad] (act.) kindness of heart; (pass.) freedom from
suffering (Ep. of Nibbāna) Vin
avyāpajjha
-- ² (abyābajjha) adj.) [either a + *vyāpadya or more likely a + *vyābādhya]
free from oppression or injury; not hurting, kind D
avyāpanna
-- (adj.) [a + vyāpanna] free from desire to injure, free from malice, friendly,
benevolent D
avyāpāda
-- [a + vyāpāda] absence of desire to injure, free- dom from malice D
avyāyata
-- (adj.) [a + vyāyata of yam] at random, without discrimination,
careless J
avyāyika
-- (adj.) [fr. avyaya] not liable to loss or change, imperishable J
avyāvaṭa
-- (adj.) [a + vyāvaṭa = Sk vyāpṛta] not occupied, i. e. careless, neglectful,
not worrying Vin
avyāseka
-- (adj.) [a + vy + āseka] untouched, unimpaired D
avyāharati
-- [a + vy + āharati] not to bring or procure J
avyosita
-- (adj.) [a + vyosita, Sk. vyavasita] not having reached perfection, imperfect
Th 1, 784 (aby˚).
{aw}
avhaya
-- [fr. avhayati; cp. Sk. āhvaya "betting"] calling, name; adj. ( -- ˚) called,
having the name of Sn 684 (isi˚), 686 (Asit˚), 689 (kanhasiri˚), 1133 (Sace˚,
cp. Nd
avhayati
-- & avheti [Sk. āhvayati, ā + hū or hvā] -- 1. to call upon,
invoke, appeal to D
avhāta
-- [pp. of avhayati] called, summoned J
avhāna
-- (nt.) [fr. avhayati, Sk. āhvāna in diff. meaning] - 1. begging, calling,
asking Sn 710; Vism 68 (˚ânabhinandanā). -- 2. addressing, naming SnA 605 (=
nāma).
avhāyana
-- (nt.) [cp. Sk. āhvayana] calling to, asking, in- vocation, imploration D
avhāyika
-- (adj.) [fr. avhaya] calling, giving a name; (m.) one who gives a name J
{a.þa.}
asa
-- (adj.) [for asaŋ = asanto, a + santo, ppr. of as in meaning "good"]
bad J
asaŋvata
-- (adj.) [pp. of + saŋvuṇati, cp. saŋvuta] unres- tricted, open J
asaŋvara
-- [a + saŋvāra] absence of closing or restraint, no control Dhs 1345.
asaŋvāsa
-- (adj.) [a + saŋvāsa] deprived of co -- residence, expelled from the community
Vin
asaŋvindaŋ
-- [ppr. a + saŋvindati] not finding, not knowing Th 1, 717.
asaŋvuta
-- (adj.) [pp. of a + saŋvuṇāti, cp. saŋvata] not restrained Dhs 1345, 1347.
asaŋsaṭṭha
-- (adj.) [a + saŋsaṭṭha] not mixed or mixing, not associating, not given to
society M
asaŋhārima
-- (adj.) = asaŋhāriya (?) Vin
asaŋhāriya
-- (adj.) [grd. of a + saŋharati] not to be destroyed or shattered It 77; Th 1,
372; Nd
asaŋhīra
-- (adj.) [= asaŋhāriya of saŋ + hṛ] immovable, unconquerable,
irrefutable Vin
asakka
-- (adj.) [a + sakka; Sk. aśakya] impossible J
asakkuṇeyya
-- (adj.) [grd. of a + sakkoti] impossible, un- able to J
asakkhara
-- (adj.) [a + sakkhara] not stony, free from gravel or stones, smooth J
asakyadhītā
-- (f.) [a + sakyadhītā] not a true Buddhist nun Vin
[p087]
asagguṇa
-- [a + sagguṇa] bad quality, vice Sdhp 382 (˚bhā- vin, the a˚ belongs
to the whole cpd.).
asankita
-- & ˚iya (adj.) [a + sankita, pp. of śank] not hesitating, not
afraid, not anxious, firm, bold J
asankuppa
-- (adj.) [a + sankuppa, grd. of kup] not to be shaken;
immovable; steady, safe (Ep. of Nibbāna) Sn 1149 (cp. Nd
asankusaka
-- (adj.) [a + sankusaka, which is distorted from Sk. sankasuka
splitting, crumbling, see Kern, Toev. p. 18] not contrary J
asankheyya
-- (adj.) [a + sankheyya, grd. of saŋ -- khyā] in- calculable,
innumerable, nt. an immense period A
asanga
-- (adj.) [a + sanga] not sticking to anything, free from attachment,
unattached Th 2, 396 (˚mānasa, = anāsattacitta ThA 259); Miln 343. Cp. next.
asangita
-- (adj.) [fr. asanga, a + sangita, or should we read asangika?] not
sticking or stuck, unimpeded, free, quick J
asacca
-- (adj.) [a + sacca] not true, false J
asajjamāna
-- (adj.) [ppr. med. of a + sajjati, sañj] not clinging, not
stuck, unattached Sn 38, 71 (cp. Nd
asajjittho
-- 2
asajjhaya
-- [a + sajjhāya] non -- repetition Dh 241 (cp. DhA
asañña
-- (adj.) [a + saññā] unconscious, ˚sattā unconscious beings N. of
a class of Devas D
asaññata
-- (adj.) [a + saññata, pp. of saŋ + yam] unres- trained,
intemperate, lacking self -- control It 43 = 90 = Sn 662 = Dh 307.
asaññin
-- (adj.) [a + saññin] unconscious D
asaṭha
-- (adj.) [a + saṭha] without guile, not fraudulent, honest D
asaŋṭhita
-- (adj.) [a + saṇṭhita] not composed, unsettled, fickle It 62, 94.
asat (asanto)
-- [a + sat, ppr. of asti] not being, not being good, i. e. bad,
not genuine (cp. asa); freq., e. g. Sn 94, 131, 881, 950; Dh 73, 77, 367; It 69
(asanto nirayaŋ nenti). See also asaddhamma.
*asati
-- (& Asanāti q. v.) [Sk. aśnāti, aś to partake of, to eat
or drink cp. aŋśa share, part] to eat; imper. asnātu J
asatiyā
-- (adv.) [instr. of a + sati] heedlessly, unintentionally J
asatta
-- (adj.) [pp. of a + sajjati] not clinging or attached, free from
attachment Sn 1059; Dh 419; Nd
asattha
-- (n. adj.) [a + sattha] absence of a sword or knife, without a knife,
usually comb
asadisa
-- (adj.) [a + sadisa] incomparable, not having its like DhA
asaddha
-- (adj.) [a + saddha] not believing, without faith D
asaddhamma
-- [a + sat + dhamma, cp. asat & BSk. asaddharma] evil condition,
sin, esp. sexual intercourse; usually mentioned as a set of several sins, viz.
as 3 at It 85; as 4 at A
asana
-- ¹ (nt.) [Vedic aśan(m)] stone, rock J
asana
-- ² (nt.) [cp. Sk. aśana of aś, cp.
asati] eating, food; adj. eating J
asana
-- ³ (nt.) [Sk. asana] the tree Pentaptera
Tomentosa J
asana
-- 4 (nt.) [cp. Sk. asanā, to asyati to hurl,
throw] an arrow M
asanāti
-- [see asati] to eat, to
consume (food) J
asani
-- (f.) [Vedic aśani in same meaning; with Sk. aśri corner, caturaśra four
cornered (see assa), to Lat. ācer pointed, sharp, Gr.
-- aggi the fire of thunder, i. e. lightning or fire caused by lightning
DhA
asantasaŋ
-- & ˚anto (adj.) [ppr. of a + santasati] fearless, not afraid Sn 71,
74; J
asantāsin
-- (adj.) [a + santāsin, cp. asantāsaŋ] fearless, not trembling, not
afraid Sn 850; Dh 351; Nd
asantuṭṭha
-- [pp. of a + santussati] not contented with, greedy, insatiate,
unhappy Sn 108. Cp. next.
asantuṭṭhitā
-- (f.) [abstr. fr. asantuṭṭhita = asantuṭṭha] dis- satisfaction,
discontentment D
asanthava
-- [a + santhava] dissociation, separation from society, seclusion Sn
207.
asandhitā
-- (f.) [a + sandhi + tā] absence of joints, discon- nected state J
asannata
-- (adj.) [a + sannata] not bent or bending Sdhp 417.
asapatta
-- (adj. -- n.) [a + sapatta = Sk. sapatna] (act.) with- out enmity,
friendly (med.) having no enemy or foe, secure, peaceful D
asapattī
-- (f.) [a + sapattī] without co -- wife or rival in mar- riage S
asappurisa
-- [a + sappurisa, cp. asat] a low, bad or un- worthy man M
asabala
-- (adj.) [a + sabala] unspotted D
asabbha
-- (adj.) [a + sabbha, i. e. *sabhya cp. sabhā & in meaning court:
courteous, hof: hoflich etc.] not belonging to the assembly -- room, not
consistent with good manners, [p088] impolite, vile, low, of base character J
asabbhin
-- = asabbna J
-- kāraṇa a low or sinful act Miln 280. -- rūpa low, common J
*Asabha
-- [Sk. ṛṣabha] see usabha.
asama
-- ¹ (adj.) [a + sama] unequal, incomparable J
asama
-- ² (nt.) [the diaeretic form of Sk. aśman hurling stone, of whieh the
contracted form is amha (q. v.); connected with Lat. ocris "mons confragosus";
Gr.
asamaggiya
-- (nt.) [abstr. fr. a + samagga] lack of concord, disharmony J
asamaṇa
-- at Pug 27 is to be read assamaṇa (q. v.).
asamapekkhana
-- (nt.) & ˚ā (f.) [fr. a + sam + apekkhati] lack of consideration S
asamāhita
-- (adj.) [a + samāhita] not composed, uncontrolled, not firm It 113 (opp.
susamāhita); Dh 110, 111; Pug 35.
asamijjhanaka
-- (adj.) [a + samijjhana + ka] unsuccessful, without result, fruitless; f. ˚ikā
J
asamiddhi
-- (f.) [a + samiddhi] misfortune, lack of success J
asamosaraṇa
-- (nt.) [a + samosaraṇa] not coming together, not meeting, separation J
asampakampiya
-- (adj.) [grd. of a + sampakampeti] not to be shaken, not to be moved Sn 229 (=
kampetuŋ vā cāletuŋ vā asakkuṇeyyo KhA 185).
asampajañña
-- (nt.) [a + sampajañña] lack of intelligence D
asampāyanto
-- [ppr. of a + sampāyati] unable to solve or explain Sn p. 92.
asambādha
-- (adj.) [a + sambādha] unobstructed Sn 150 (= sambādha -- virahita KhA 248); J
asammodiya
-- (nt.) [a + sammodiya] disagreement, dissension J
asammosa
-- [a + sammosa cp. B.Sk. asammoṣadharman Ep. of the Buddha; Divy 49 etc]
absence of confusion D
asayaŋvasin
-- (adj.) [a + sayaŋ + vasiŋ] not under one's own control, i. e. dependent D
asayha
-- (adj.) [a + sayha, grd. of sah = Sk. asahya] im- possible, insuperable
J
asahana
-- (nt. -- adj.) [a + sahana] not enduring, non -- endurance, inability J
asahāya
-- (adj.) [a + sahāya] one who is without friends; who is dependent on himself
Miln 225.
asā
-- see āsa.
asāta
-- (adj.) [a + sāta, Sk. aśāta, Kern's interpretation & etymology of asāta at
Toev. s.v. p. 90 is improbable] disagreeable Vin
asādhāraṇa
-- (adj.) [a + sādhāraṇa cp. asādhāraṇa Divy 561] not general, not shared,
uncommon, unique Vin
asāmapāka
-- (adj.) [a + sāma + pāka] one who does not cook (a meal) for himself (a
practice of ascetics) DA
asāra
-- (n. adj.) [a + sāra] that which is not substance, worthlessness; adj.
worthless, vain, idle Sn 937 (= asāra nissāra sārâpagata Nd
asāraka
-- (adj.) [a + sāraka] unessential, worthless, sapless, rotten Th 1, 260; J
asāraddha
-- (adj.) [a + sāraddha] not excited, cool A
asāhasa
-- (nt.) [a + sāhasa] absence of violence, meekness, peaceableness D
asi
-- [Vedic asi, Av. aŋhū Lat. ensis] a sword, a large knife D
-- camma sword & shield Vin
asika
-- (adj.) ( -- ˚) [asi + ka] having a sword, with a sword in phrase ukkhitt
asita
-- ¹ [Sk. aśita, pp. of *asati, Sk. aśnāti] having eaten, eating; (nt.) that
which is eaten or enjoyed, food M
asita
-- ² (adj.) [a + sita pp. of *śri, Sk. aśrita] not clinging to,
unattached, independent, free (from wrong desires) D
[p089]
asita
-- ³ (adj.) [Sk. asita; Idg. *ās, cp. Lat. āreo to be dry, i. e. burnt
up; Gr.
asita
-- 4 (m. nt.) [fr. asi] a sickle J
asīti
-- (num.) [Sk. aśīti] 80 (on symbolical meaning & freq. application see aṭṭha
asu
-- (pron.) [Sk. asau (m.), adas (nt.); base amu˚ in oblique cases & derivation,
e.g. adv. amutra (q.v.)] pron. dẹmonstr. "that", that one, usually comb
asuka
-- (pron. -- adj.) [asn + ka] such a one, this or that, a certain Vin
asuci
-- (adj.) [a + suci] not clean, impure, unclean Sn 75 (˚manussā, see Nd
asucīka
-- (nt.) [abstr. fr. asuci] impurity, unclean living, defilement Sn 243 (˚missita
= asucibhāva -- missita SnA 286.
asubha
-- (adj.) [a + subha] impure, unpleasant, bad, ugly, nasty; nt. ˚ŋ nastiness,
impurity. Cp. on term and the Asubha -- meditation, as well as on the 10 asubhas
or offensive objects Dhs. trsl. 70 and Cpd. 121 n. 6. -- S
-- ânupassin realising or intuiting the corruptness (of the body) It 80,
81; DhA
asura
-- [Vedic asura in more comprehensive meaning; con- nected with Av. ahurō Lord,
ahurō mazdā˚; perhaps to Av. anhuš & Lat. erus master] a fallen angel, a Titan;
pl. asurā the Titans, a class of mythological beings. Dhpāla at PvA 272 &
the C. on J
-- inda Chief or king of the Titans. Several Asuras are accredited with
the rôle of leaders, most commonly Vepacitti (S
asuropa
-- [probably a haplological contraction of asura -- ropa. On various suggestions
as to etym. & meaning see Morris's discussion at
asussūsaŋ
-- [ppr. of a + susūsati, Desid. of śru, cp. Sk. śuśrūṣati] not wishing
to hear or listen, disobedient J
asūyaka
-- see anasūyaka.
asūra
-- (adj.) [a + sura
asekha
-- (& asekkha) (adj. n.) [a + sekha] not requiring to be trained, adept,
perfect, m. one who is no longer a learner, an expert; very often meaning an
Arahant (cp. B.Sk. aśaikṣa occurring only in phrase śaikṣâśaikṣāh those in
training & the adepts, e.g. Divy 261, 337; Av. Ś
-- muni the perfectly Wise DhA
asecanaka
-- (adj.) [a + secana + ka, fr. sic to sprinkle, cp. B.Sk. asecanaka --
darśana in same meaning e. g. Divy 23, 226, 334] unmixed, unadulterated,
i. e. with full and unimpaired properties, delicious, sublime, lovely M
asevanā
-- (f.) [a + sevanā] not practising, abstinence from Sn 259 (= abhajanā
apayirupāsanā KhA 124).
asesa
-- (adj.) [a + sesa] not leaving a remnant, without a remainder, all, entire,
complete Sn 2 sq., 351, 355, 500, 1037 (= sabba Nd
asesita
-- (adj.) [pp. of a + Caus. of śiṣ, see seseti & sissati] leaving nothing
over, having nothing left, entire, whole, all J
asoka
-- ¹ (adj.) [a + soka, cp. Sk. aśoka] free from sorrow Sn 268 (= nissoka abbūḷha
-- soka -- salla KhA 153); Dh 412; Th 2, 512.
asoka
-- ² [Sk. aśoka] the Asoka tree, Jonesia Asoka J
asoṇḍa
-- (adj.) [a + soṇḍa] not being a drunkard, abstaining from drink J
asotatā
-- (nt.) [abstr. a + sota + ta, having no ears, being earless J
{aþ}
asnāti
-- [Sk. aśnāti to eat, to take food; the regular Pāli forms are asati (as base)
and asanāti] to eat; imper. asnātu J
asman
-- (nt.) [Vedic aśman; the usual P. forms are amha and asama
asmasati
-- [spurious form for the usual assasati = Sk. āśva- sati] to trust, to rely on
J
asmi
-- (I am) see atthi.
asmimāna
-- [asmi + māna] the pride that says "I am", pride of self, egotism (same in
B.Sk. e.g. Divy 210, 314) Vin
[p090]
asmiye
-- 1 sg. ind. pres. med. of aś to eat, in sense of a fut. "I shall eat" J
assa
-- ¹ [for aŋsa
assa
-- ² [for aŋsa
assa
-- ³ [Vedic aśva, cp. Av. aspō; Gr.
-- ājāniya [cp. BSk. aśvājāneya Divy 509, 511] a thoroughbred horse, a
blood horse A
assa
-- 4 is gen. dat. sg. of ayaŋ, this.
assa
-- 5 3. sg. Pot. of asmi (see atthi).
assaka
-- ¹ ( -- ˚) [assa
assaka
-- ² (adj.) [a + saka; Sk. asvaka] not having one's own, poor, destitute M
assatara
-- [Vedic aśvatara, aśva + compar. suffix tara in func- tion of "a kind of",
thus lit. a kind of horse, cp. Lat. matertera a kind of mother. i. e. aunt] a
mule Dh 322 = DhA
assattha
-- ¹ [Vedic aśvattha, expl
assattha
-- ² [pp. of assasati; cp. BSk. āsvasta Av. Ś
assaddha
-- (adj.) [a + saddhā] without faith, unbelieving, Sn 663; Pug 13, 20; Dhs 1327;
DhA
assaddhiya
-- (nt.) [a + saddhiya, in form, but not in meaning a grd. of saddahati, for
which usually saddheyya; cp. Sk. aśradheyya incredible] disbelief S
assama
-- [ā + śram] a hermitage (of a brahmin ascetic esp. a jaṭila) Vin
assamaṇa
-- [a + samaṇa] not a true Samaṇa Vin
assaya
-- [ā + sayati, śri] resting place, shelter, refuge, seat DA
assava
-- (adj.) [ā + sunāti, śru] loyal D
assavati
-- [ā + sru] to flow J
assavanatā
-- (f.) [abstr. fr. assavana] not listening to, in- attention M
assavanīya
-- (adj.) [a + savanīya] not pleasant to hear Sdhp 82.
assasati
-- [ā + śvas, on semantical inversion of ā & pa see under ā
[p091]
assāda
-- [ā + sādiyati, svad] taste, sweetness, enjoyment, satisfaction D
assādanā
-- (f.) [cp. assāda] sweetness, taste, enjoyment S
assādeti
-- [Denom. fr. assāda] to taste S
assāraddha
-- v. l. at It 111 for asāraddha.
assāvin
-- (adj.) [ā + sru] only in an˚ not enjoying or finding pleasure,
not intoxicated Sn 853 (sātiyesu a. = sāta -- vatthusa kāmaguṇesu taṇhā --
santhava -- virahita SnA 549). See also āsava.
assāsa
-- [Sk. āśvāsa, ā + śvas] 1. (lit.) breathing, esp. breathing out (so
Vism 272), exhalation, opp. to passāsa inhalation, with which often comb
assāsaka
-- (adj. n.) [fr. assāsa] 1. (cp. assāsa 1) having breath, breathing, in an˚
not able to draw breath Vin
assāsika
-- (adj.) [fr. assāsa in meaning of assāsa 2, cp. assāsaka 2] only in neg.
an˚ not able to afford comfort, giving no comfort or security M
assāsin
-- (adj.) [Sk. āśvāsin] reviving, cheering up, consoled, happy S
assāseti
-- [Caus. of assasati] to console, soothe, calm, com- fort, satisfy J
assita
-- (adj.) [Sk. aśrita, ā + pp. of śri] dependent on, relying, supported
by (acc.); abiding, living in or on D
assirī
-- (adj.) [a + sirī] without splendour, having lost its brightness, in assirī
viya khāyati Nett 62 = Ud 79 (which latter has sassar
assu
-- ¹ (nt.) [Vedic aśru, Av. asrū, Lith aszarà, with etym. not definitely clear:
see Walde, Lat. Wtb. under lacrima] a tear Vin
-- dhārā a shower of tears DhA
assu
-- ² is 3
assu
-- ³ (indecl.) [Sk. sma] expletive part. also used in emphatic sense of "surely,
yes, indeed" Sn 231 (according to Fausböll, but preferably with P. T. S. ed. as
tayas su for tay
assu
-- 4 part. for Sk. svid (and sma?) see under su
assuka
-- (nt.) [assu
assutavant
-- (adj.) [a + sutavant] one who has not heard, ignorant M
aha
-- ¹ (indecl.) [cp. Sk. aha & P. aho; Germ. aha; Lat. ehem etc.] exclamation of
surprise, consternation, pain etc. "ch! alas! woe!". Perhaps to be seen in cpd.
˚kāmā miserable pleasures lit. "woe to these pleasures!") gloss at ThA
292 for T. kāmakāmā of Th 2, 506 (expl
aha
-- ² ( -- ˚) & Aho (˚ -- ) (nt.) [Vedic ahan & ahas] a day. (1) ˚aha
only in foll. cpds. & cases: instr. ekâhena in one day J
ahaŋ
-- (prom.) [Vedic ahaŋ = Av. azəm; Gr.
-- kāra selfishness, egotism, arrogance (see also mamaŋkāra) M
[p092]
ahaha
-- [onomat. after exclamation ahahā: see aha
ahāsa
-- [a + hāsa, cp. Sk. ahāsa & aharṣa] absence of exult- ancy, modesty J
ahāsi
-- 3
ahi
-- [Vedic ahi, with Av. aži perhaps to Lat. anguis etc., see Walde Lat. Wtb.
s. v.] a snake Vin
-- kuṇapa the carcase of a snake Vin
ahiŋsaka
-- (adj.) [fr. ahiŋsā] not injuring others, harmless, humane, S
ahiŋsā
-- (f.) [a + hiŋsā] not hurting, humanity, kindness D
ahita
-- (adj. -- n.) [a + hita] not good or friendly, harmful, bad; unkindliness D
ahirika
-- & ahirīka (adj.) [fr. a + hirī] shameless, unscru- pulous D
ahīnindriya
-- see discussed under abhinindriya.
ahuvāsiŋ
-- 1
ahuhāliya
-- (nt.) [onomat.] a hoarse & loud laugh J
ahe
-- (indecl.) [= aho, cp. aha
aho
-- (indecl.) [Sk. aho, for etym. see aha
Ahosi -- kamma
-- (nt.) an act or thought whose kamma has no longer any potential force: Cpd.
145. At p. 45 ahosikakamma is said to be a kamma inhibited by a more powerful
one. See Buddhaghosa in Vism. Chap.
{king:si:}by UKT: 111226
The Kinsi or
{king:si:}
is a unique way of representing a killed consonant - in this case
{nga.}-thut
- in Bur-Myan and Pal-Myan. The killed consonantal-grapheme is place on a level
above the main level of writing. This kind of representation can also be found
with other killed consonant, e.g.
{na.}-thut.
We find an example in UHS-PMD0220:
¤
{U.pa.gûn~twa}
-- UHS-PMD0220
UKT from UHS: approaches and then -
Note on Bur-Myan fossilized akshara{rwÉ} :
•{ruèý} pronounced as /
/ /{rwé.}/
I have translated this word as <then> to signify that what preceded is a subordinate clause to be followed by the main clause.
Go back kinsi-note-b
by UKT : 111213
When the English short <a>
{a.} -- the inherent vowel in the Bur-Myan akshara -- is checked by the
nasal consonants -- there are five nasal consonants -- the peak-vowel also
changes. This fact is not recognized by most phoneticians resulting in confusing
transcriptions of Bur-Myan words to Eng-Latin. Below, I have also given the
approximate IPA transcriptions. :
Note: I expect many Bur-Myan phoneticians to dispute my IPA representations.
To them, I have only this to say: "this is how I pronounce".
In Bur-Myan, the peak-vowel changes in the above way. However this change is
not shown in the English transliterations of Pali by PTS. In addition to these five,
there is one nasal
{än} - the
{a.} with a
{þé:þé:ting} 'dot-above', that has been mistaken for
{king:si:} (derived from
{ing}
/ɪŋ/). I emphasize that
{än}
has the approximate IPA /ʌn/ .
Because of these deficiencies, Pal-Lat should not be used as a model for
transliteration of Burmese into English. To remedy these defects I have
to change the peak vowel in Romabama to suit the phonology of Bur-Myan.
Secondly, it is important to remember that killed consonants are
not allowed in Pal-Myan. Their places are taken up by
{paaHT-hsing.} 'Pali conjuncts', and,
{þé:þé:ting}, and
{king:si:}.
I contend that the PTS representation «aŋ»
of
{þé:þé:ting} is untenable to Pal-Myan. If the PTS «aŋ» had meant a
{nga.þût},
we would get
{ïn~þa.}. UHS spells it with
{þé:þé:ting}:
{än-þa}. However, it appears that by «aŋ», PTS means a
{þé:þé:ting}.
Then our problem is to find how to represent a
{nga.þût}
{king:si:}. In this file, we find «anka
{ïn~ka.}, PTS is representing
{nga.þût}
{king:si:} with «an
{na.þût}. {ûn~ta.}.
PTS has spelled this word as «anta», placing it in the same class as
{king:si:}. That brings us back to «aŋ». The problem is IPA has used
/ŋ/ to represent the velar nasal and I hold that
{þé:þé:ting}
is not velar: it has no definite POA (Place of Articulation)! Its
pronunciation is /ʌn/ and not /ɪn/. I am waiting for input from my
peers.
Thirdly, how to resolve the Two-three tone problem between Pal-Myan and Bur-Myan, present in the nasals. This problem is also present between Bur-Myan and Eng-Lat. Perhaps we may get some help from Skt-Dev.
To resolve this third issue we would have to get into Bur-Myan way of spelling and pronunciation, which I am unable to do so in the immediate future. -- UKT111205, 111213.
Go back nasal-Bur-note-b
From Wikipedia: http://en.wikipedia.org/wiki/Voiceless_retroflex_plosive 111214
The voiceless retroflex plosive is a type of consonantal sound, used in some spoken languages. The symbol in the International Phonetic Alphabet that represents this sound is ʈ, and the equivalent X-SAMPA symbol is t`. Like all the retroflex consonants, the IPA symbol is formed by adding a rightward-pointing hook extending from the bottom of the symbol used for the equivalent alveolar consonant, in this case the voiceless alveolar plosive which has the symbol t. If lowercase letter t in the font used already has a rightward-pointing hook, then ʈ is distinguished from t by extending the rightward-pointing hook below the baseline as a descender. Compare t and ʈ.
• Its manner of articulation is stop, or plosive [UKT: I use the term "plosive-stop"], which means it is produced by obstructing airflow in the vocal tract. (The term plosive contrasts with nasal stops, where the blocked airflow is redirected through the nose.)
• Its POA (place of articulation) is retroflex, which prototypically means it is articulated sub-apical - with the tip of the tongue curled up. But more generally it means that it is postalveolar without being palatalized. That is, besides the prototypical sub-apical articulation, the tongue contact can be apical (pointed) or laminal (flat).
• Its phonation is voiceless, which means it is produced without vibrations of the vocal cords. In some languages the vocal cords are actively separated, so it is always voiceless; in others the cords are lax, so that it may take on the voicing of adjacent sounds.
UKT: In both Bur-Myan and Skt-Dev, there are two voiceless oral consonants. To differentiate the two I use the terms 'tenuis' and 'voiceless'. In addition to these we have the 'voiced' consonant. Please note I avoid using the term 'aspirate' because to me we do not have aspiration as is known in the West.
Phonation: tenuis, voiceless, voiced, mute conjunct
Bur-Myan:{Ta.}
{HTa.}
{ða.}
{T~HTa.}
Skt-Dev: ट «ṭa» ठ «ṭha» ड «ḍa» ट्ठ «ṭṭha»
I have given an example of what happens when{a.þût} aka viram (or virama) on the first member
• It is an oral consonant, which means air is allowed to escape through the mouth only.
• Because the sound is not produced with airflow over the tongue, the central–lateral dichotomy does not apply.
• The airstream mechanism is pulmonic, which means it is articulated by pushing air solely with the lungs and diaphragm, as in most sounds.
UKT: End of Wikipedia article.
Go back retro-t-note-b
From Wikipedia: http://en.wikipedia.org/wiki/Voiced_retroflex_plosive 111227
The voiced retroflex plosive is a type of consonantal sound, used in some spoken languages. The symbol in the International Phonetic Alphabet that represents this sound is ɖ, and the equivalent X-SAMPA symbol is d`. [UKT ¶]
The IPA symbol is a lowercase letter d with a rightward-pointing tail protruding from the lower right of the letter. Like all the retroflex consonants, the IPA symbol is formed by adding a rightward pointing hook extending from the bottom of the symbol used for the equivalent alveolar consonant, in this case the voiced alveolar plosive which has the symbol d. Compare d and ɖ. Many Indian languages, such as Hindi, have a two-way contrast between plain and murmured, also known as breathy voice [ɖ].
• Its manner of articulation is stop, or plosive, which means it is produced by obstructing airflow in the vocal tract. (The term plosive contrasts with nasal stops, where the blocked airflow is redirected through the nose.)
UKT: The above term "nasal stops" is a self-contradictory term. Nasals are not stops because the airflow is redirected through the nose. Because nasals are not stops, the Two-three tone problem found between English and Burmese applies. Remember, the IPA descriptions holds true only for the Western phoneticians and are lacking in lucidity in describing the Indic languages which includes Pal-Myan and Bur-Myan.
• Its place of articulation is retroflex, which prototypically means it is articulated sub-apical - with the tip of the tongue curled up. [UKT ¶]
UKT: Because the tip of the tongue is curled back, it is the underside of the tip that is touching the hard palate. Bur-Myan does not really have retroflex in ordinary speech, but those who speak Pal-Myan, particularly the older Buddhist-monks, can easily articulate the retroflex sounds. I wait for input from my peers. -- UKT111227
But more generally it means that it is postalveolar without being palatalized. That is, besides the prototypical sub-apical articulation, the tongue contact can be apical (pointed) or laminal (flat).
• Its phonation is voiced, which means the vocal cords vibrate during the articulation.
• It is an oral consonant, which means air is allowed to escape through the mouth only.
• It is a central consonant, which means it is produced by directing the airstream along the center of the tongue, rather than to the sides.
• The airstream mechanism is pulmonic, which means it is articulated by pushing air solely with the lungs and diaphragm, as in most sounds.
UKT: End of Wikipedia article.
Go back vd-retroflex-note-b
End of TIL file
{ing.},
{ing:}
{ûn.},
{ûn:}