Update: 2011-09-22 07:18 PM +0800

TIL

Sanskrit English Dictionary

ma1nna1-137b3.htm 

from: Online Sanskrit Dictionary, February 12, 2003 . http://sanskritdocuments.org/dict/dictall.pdf  090907

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{ma.Na.} मण
{ma.ta.} मत

 

UKT notes
• Mathura - city in UP

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{ma.Na.} मण
p137b3

• मणि (maNi)
Skt: मणि (maNi) - gem - OnlineSktDict

• मणिगणाः (maNigaNaaH)
Skt: मणिगणाः (maNigaNaaH) - pearls - OnlineSktDict

• मणिपुर (maNipura)
Skt: मणिपुर (maNipura) - a chakra near or at the navel - OnlineSktDict

• मणिबन्धः (maNibandhaH)
Skt: मणिबन्धः (maNibandhaH) - m. wrist - OnlineSktDict

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p137b3-2

• मण्डल (maNDala) = म ण ् ड ल
Skt: मण्डल (maNDala) - circle - OnlineSktDict

• मण्डित (maNDita)
Skt: मण्डित (maNDita) - shining - OnlineSktDict

• मण्डुक (maNDuka)
Skt: मण्डुक (maNDuka) - a frog - OnlineSktDict

• मण्डुकासन (maNDukaasana)
Skt: मण्डुकासन (maNDukaasana) - the frog posture - OnlineSktDict

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{ma.ta.} मत
p137b3-3

• मत् (mat.h)
Skt: मत् (mat.h) - upon Me (KRishhNa) - OnlineSktDict

• मत (mata)
Skt: मत (mata) - Opinion - OnlineSktDict

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p137b4

• मतं (mataM)
Skt: मतं (mataM) - injunctions - OnlineSktDict

• मतः (mataH)
Skt: मतः (mataH) - is considered - OnlineSktDict

• मता (mataa)
Skt: मता (mataa) - is considered - OnlineSktDict

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p138top

• मताः (mataaH)
Skt: मताः (mataaH) - are considered - OnlineSktDict

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p138top-2

• मतिं (matiM)
Skt: मतिं (matiM) - intellect - OnlineSktDict

• मतिः (matiH)
Skt: मतिः (matiH) - intellect, thought, opinion - OnlineSktDict
Skt: मति   mati   f.   intention

€ मतिपूर्वम्   matipūrvam
Skt: मतिपूर्वम्   matipūrvam   adverb   intentionally - SpkSkt

• मतिरापनेया (matiraapaneyaa)
Skt: मतिरापनेया (matiraapaneyaa) - matiH + Apaney A: mind + to be led - OnlineSktDict

• मतिर्भिन्नः (matirbhinnaH)
Skt: मतिर्भिन्नः (matirbhinnaH) - mind + different (different opinions or views) - OnlineSktDict

• मतिर्मम (matirmama)
Skt: मतिर्मम (matirmama) - my opinion - OnlineSktDict

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p138top-3

• मतुरा (maturaa)
Skt: मतुरा (maturaa) - the city of mathura - OnlineSktDict

See my note on Mathura - a city in the North Indian state of Uttar Pradesh.

• मतृ (matRi)
Skt: मतृ (matRi) - mother - OnlineSktDict

• मते (mate)
Skt: मते (mate) - in the opinion - OnlineSktDict

• मतैक्यं (mataikyaM)
Skt: मतैक्यं (mataikyaM) - n. consensus - OnlineSktDict

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p138b1

• मत्कर्म (matkarma)
Skt: मत्कर्म (matkarma) - My work - OnlineSktDict

• मत्कर्मकृत् (matkarmakRit.h)
Skt: मत्कर्मकृत् (matkarmakRit.h) - engaged in doing My work - OnlineSktDict

• मत्कुण (matkuNa)
Skt: मत्कुण (matkuNa) - bed-bug - OnlineSktDict

• मत्कुणः (matkuNaH)
Skt: मत्कुणः (matkuNaH) - m. bedbug, khatamal - OnlineSktDict

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p138b1-2

• मत्तः (mattaH)
Skt: मत्तः (mattaH) - beyond Me - OnlineSktDict

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p138b1-3  

• मत्परं (matparaM)
Skt: मत्परं (matparaM) - subordinate to Me - OnlineSktDict

• मत्परः (matparaH)
= म त ् प र ः
Skt: मत्परः (matparaH) - in relationship with Me - OnlineSktDict

• मत्परमः (matparamaH)
Skt: मत्परमः (matparamaH) - considering Me the Supreme - OnlineSktDict

• मत्परमाः (matparamaaH)
Skt: मत्परमाः (matparamaaH) - taking Me, the Supreme Lord, as everything - OnlineSktDict

• मत्पराः (matparaaH)
Skt: मत्पराः (matparaaH) - being attached to Me - OnlineSktDict

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p138b2

• मत्परायणः (matparaayaNaH)
Skt: मत्परायणः (matparaayaNaH) - devoted to Me - OnlineSktDict

• मत्प्रसादात् (matprasaadaat.h)
Skt: मत्प्रसादात् (matprasaadaat.h) - by My mercy - OnlineSktDict

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p138b2-2

• मत्वा (matvaa)
Skt: मत्वा (matvaa) - having thought, thinking that - OnlineSktDict

• मत्संस्थां (matsa.nsthaaM)
Skt: मत्संस्थां (matsa.nsthaaM) - the spiritual sky (the kingdom of God) - OnlineSktDict

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p138b2-3

• मत्सर (matsara)
Skt: मत्सर (matsara) - Anger, Jealousy, Envy, Hostility - OnlineSktDict

• मत्स्थानि (matsthaani)
Skt: मत्स्थानि (matsthaani) - in Me - OnlineSktDict

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p138b2-4

• मत्स्य (matsya)
Skt: मत्स्य (matsya) - a fish - OnlineSktDict

• मत्स्यण्डी (matsyaNDii)
Skt: मत्स्यण्डी (matsyaNDii) n. molasses - OnlineSktDict

• मत्स्यासन (matsyaasana)
Skt: मत्स्यासन (matsyaasana) - the fish posture - OnlineSktDict

• मत्स्येन्द्रासन (matsyendraasana)
Skt: मत्स्येन्द्रासन (matsyendraasana) - the posture of Matsyendra - OnlineSktDict

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UKT notes

Mathura

From Wikipedia: http://en.wikipedia.org/wiki/Mathura 110916

Mathura (Hindi: मथुरा, mathurā  is a city in the north Indian state of Uttar Pradesh. It is located approximately 50 km north of Agra, and 145 km south-east of Delhi; about 11 kilometers from the town of Vrindavan and 22 kilometers from Govardhan. It is the administrative centre of Mathura District of Uttar Pradesh. During the ancient period, Mathura was an economic hub, located at the junction of important caravan routes.

Mathura is the birthplace of Lord Krishna at the centre of Braj or Brij-bhoomi, called Shri Krishna Janma-Bhoomi, literally: 'Lord Krishna's birth place'.

The Keshav Dev temple was built in ancient times on the site of Krishna's legendary birthplace (an underground prison). According to the Mahabharata and Bhagavata Purana epics, Mathura was the capital of the Surasena Kingdom, ruled by Kansa the maternal uncle of Krishna.

History

Mathura has an ancient history. According to the Archeological Survey of India plaque at the Mathura Museum, the city is mentioned in the oldest Indian epic, the Ramayana. In the epic, the Ikshwaku prince Shatrughna slays a demon called Lavanasura and claims the land. Afterwards, the place came to be known as Madhuvan as it was thickly wooded, then Madhupura and later Mathura. The demon that Shatrughan killed in Ramayana, Lavanasura was the progeny of a devout king Madhu who gets Lord Shiva's Trident in a boon in the Puranas. The Puranas ascribe the founding of the city to Ayu, the son of Pururavas and the celestial nymph Urvashi. The city might also have got its name from a famous Yadav king Madhu who reigned around 1,600 BC.

In the 6th century BCE Mathura became the capital of the Surasena mahajanapada.[1] The city was later ruled by the Maurya empire (4th to 2nd centuries BC) and the Sunga dynasty (2nd century BC). It may have come under the control of Indo-Greeks some time between 180 BC and 100 BC. It then reverted to local rule before being conquered by the Indo-Scythians during the 1st century BC. Archaeological evidence seems to indicate that, by 100 BC, there was a group of Jains living in Mathura [Bowker].[citation needed]

Mathuran art and culture reached its zenith under the Kushan dynasty which had Mathura as one of their capitals, the other being Purushapura (Peshawar). The dynasty had kings with the names of Kujula Kadphises, Kanishka, Huvishka and Vasudeva. All the Kushans were patrons of Buddhism except Vasudeo, mentioned on coins as Bazodeo. Kanishka even hosted the third Buddhist council, the first two being hosted by Ajatshatru and Ashoka the Great. The headless statue of Kanishka is in the Mathura Museum.

Megasthenes, writing in the early 3rd century BC, mentions Mathura as a great city under the name Μέθορα (Mιthora).[2]

The Indo-Scythians (aka Sakas or Shakas) conquered the area of Mathura over Indian kings around 60 BCE. One of their satraps was Hagamasha, who was in turn followed by the Saka Great Satrap Rajuvula.

The findings of ancient stone inscriptions in Maghera, a town 17 km from Mathura, provide historical artifacts giving more details on this era of Mathura.[3] The opening of the 3 line text of these inscriptions are in Brahmi script and were translated as: "In the 116th year of the Greek kings..." [4][5]

The Mathura lion capital, an Indo-Scythian sandstone capital in crude style, dated to the 1st century CE, describes in kharoshthi the gift of a stupa with a relic of the Buddha, by Queen Nadasi Kasa, the wife of the Indo-Scythian ruler of Mathura, Rajuvula. The capital also mentions the genealogy of several Indo-Scythian satraps of Mathura.

Rajuvula apparently eliminated the last of the Indo-Greek kings, Strato II, around 10 CE, and took his capital city, Sagala.

The Mathura Lion Capital inscriptions attest that Mathura fell under the control of the Sakas. The inscriptions contain references to Kharaosta Kamuio and Aiyasi Kamuia. Yuvaraja Kharostes (Kshatrapa) was the son of Arta, as is attested by his own coins.[6]

Arta is stated to be brother of King Moga or Maues.[7] Princess Aiyasi Kambojaka, also called Kambojika, was the chief queen of Shaka Mahakshatrapa Rajuvula. Kamboja presence in Mathura is also verified from some verses of the epic, the Mahabharata, which are believed to have been composed around this period.[8] This may suggest that Sakas and Kambojas may have jointly ruled over Mathura and Uttar Pradesh. It is revealing that the Mahabharata verses only attest the Kambojas and Yavanas as the inhabitants of Mathura, but do not make any reference to the Sakas.[citation needed]

The Indo-Scythian satraps of Mathura are sometimes called the "Northern Satraps", as opposed to the "Western Satraps" ruling in Gujarat and Malwa. After Rajuvula, several successors are known to have ruled as vassals to the Kushans, such as the "Great Satrap" Kharapallana and the "Satrap" Vanaspara, who are known from an inscription discovered in Sarnath, and dated to the 3rd year of Kanishka (c 130 CE), in which they were paying allegiance to the Kushans.[9]

Mathura served as one of the Kushan Empire's two capitals from the first to the third centuries. The Mathura Museum has the largest collection of redstone sculptures in Asia, depicting many famous Buddha figurines.

Fa Xian mentions the city, as a centre of Buddhism about A.D. 400; while his successor Xuanzang, who visited the city in 634 AD, which he mentions as Mot'ulo, and said that it contained twenty Buddhist monasteries and five Brahmanical temples.[10] Later, he went east to Thanesar, Jalandhar in the eastern Punjab, before climbing up to visit predominantly Theravada monasteries in the Kulu valley and turning southward again to Bairat and then Mathura, on the Yamuna river.[11]

The city was sacked and many of its temples destroyed by Mahmud of Ghazni in 1018 and again by Sikandar Lodhi, who ruled the Sultanate of Delhi from 1489 to 1517.[12][13]

Sikander Lodhi earned the epithet of 'But Shikan', the 'Destroyer of Hindu deities'. The Keshav Dev temple was partially destroyed by the Mughal Emperor Aurangzeb, who built the city's Jami Masjid (Friday mosque) believed to be on the Kishnajanmabhoomi. It was won over from the Mughals by the Jat kings of Bharatpur but subsequently the area was passed on to the Marathas who constructed a garbh-griha shrine sharing the wall of mosque. The garbh-griha mandir is a small underground temple which houses black moorti of Laddu-Gopal. The ambience of this Krishnajanmbhoomi mandir has been made to resemble that of Prison cell. A noteworthy fact about this garbh-griha is that the wall just behind Laddu-Gopal belongs to Mosque which was constructed by Aurangzeb after destroying the ancient Keshav Dev temple. The bigger Krishna shrine, better known as Dwarkadeesh temple is a few metres away from what is believed to be the actual birthplace of Krishna, was built in 1815 by Seth Gokuldas Parikh, Treasurer of Gwalior.

UKT: More in the Wikipedia article.

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